Should we not distinguish between the invocation of the dead, performed at
the gate of their kingdom, and the descent into the world of the dead?
Odysseus performs the first feat, Nekyia, and Aeneas performs the second,
Katabasis. O achieves his invocation by offering reviving blood, but
leaves when he thinks that he might be stretching the patience of
Persephone, Queen of the Dead, and that she might send out a Gorgon's
head against him. A's ability to avoid antagonising Persephone/Proserpina
depends on his possession of the Golden Bough.

Frazer, in his enormous work on the Golden Bough, cites the Katabasis of
Ishtar, the great and fearsome Sumerian/Babylonian goddess who goes in
search of her lover Tammuz/Adonis.  There must be connections from here to
the Orpheus story and to that of Demeter and Persephone: the search
motivated by love and the search which distracts the goddess of fertility
and threatens the survival of the crops.  (I've never read the Golden
Bough all through, I may say.)

As to Egyptian precedents - here my knowledge gets even more sketchy and
anecdotal.  I visited an exhibition in the Washington National Gallery of
Art which gave some details of the Katabasis of the Sun, who seems to be
linked in imagery both with the Egyptian monarch and with Everyman.  I did
wonder if one could detect any influence on V; does V have, hidden beneath
the surface of the narrative, any reflection of the 12-hour structure of
the Egyptian myth?  I couldn't persuade myself that he does, though it's
difficult to believe that he had no knowledge of Egyptian ideas on the
subject.  The final passage of the Georgics makes reference to Egyptian
rituals and recounts the Katabasis of Orpheus. - Martin Hughes

On Mon, 1 Sep 2003, Patrick Roper wrote:

>  >  I was delighted to discover that Virgil had preceeded Dante's "Hell".
> Did Virgil invent this genre?
>
> In addition to the comments of others, the Epic of Gilgamesh starts:
>
> "Fame haunts the man who visits Hell,
> who lives to tell my entire tale identically."
>
> Patrick Roper
>
>
>
>
>
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