In message <[EMAIL PROTECTED]>, [EMAIL PROTECTED] writes
>About a month ago a gentleman from Oxford commented  on Dido's  mention  of  
>impia facta  as  possibly  referring  to  Aeneas'  treason?
>Would  the Oxford gentleman kindly  elaborate  on    "     "         "    "
>I can't  think of  any such instance, nor can I imagine that Vergil would 
>want the Roman reader to  regard him as guilty of treason, something
>very contrary to his main  character quality, pietas. Laomedon, an
>ancestor of Aeneas, certainly had a very untrustworthy character. His record 
>with Hercules, etc. indicates it clearly.

This is the story that Aeneas (who felt under-valued by Priam, Iliad 13.
461, cf. Achilles' words to him at 20. 178-86) secured his escape from
Troy by handing the city over to the Greeks: see Menecrates of Xanthos
(Fragmente der griechischen Historiker 799 F 3 quoted by Dionysius of
Halicarnassus, _Roman Antiquities_ 1.48.3)> Greek writers made much of
it during the period of Roman conquest; see Casali's footnote in the
article I cited, Classical Quarterly, new series 49, 1999, 206 n. 6.
Dido, it is argued, had heard the story (the queen of Juno's city would
know all about Trojan crimes), and wishes she had remembered it at the
right time. There is of course no reason to take her view of the matter;
but it was a very well established story, mentioned more than once by
Servius.

Leofranc Holford-Strevens
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Leofranc Holford-Strevens
67 St Bernard's Road                                         usque adeone
Oxford               scire MEVM nihil est, nisi ME scire hoc sciat alter?
OX2 6EJ

tel. +44 (0)1865 552808(home)/267865(work)          fax +44 (0)1865 512237
email: [EMAIL PROTECTED] (home)         [EMAIL PROTECTED] (work)

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