Actually it was Ralph Dumain's discussion of Ilyenkov which
I forwarded to this list.

Jim Farmelant

On Mon, 19 Jan 2004 13:03:54 -0800 Steve Gabosch <[EMAIL PROTECTED]>
writes:
> Hi Victor,
> 
> I have been lurking on Marxism-Thaxis now for a few weeks.  Jim's 
> discussion of Evald Ilyenkov's Philosophy Revisited got my 
> attention, 
> too.  Hi, Jim!  Thanks for your post on that book, you are always 
> expanding 
> my horizons, as does Victor.
> 
> On another discussion list last summer, I noticed some comments you 
> made, 
> Victory, about Ilyenkov and Peter Jones and the concept of ideality. 
>  I am 
> glad you posted here on this topic.
> 
> I am still a newcomer to Ilyenkov, but I am excited by what I have 
> read of 
> his so far.  The compilation of essays in the book Jim discusses 
> indeed 
> look intriguing.
> 
> I spent some time last year with a couple different versions of an 
> essay 
> Peter Jones wrote on the concept of the ideal - perhaps this is the 
> essay 
> of his in this compilation.  Ilyenkov's essay  "The Concept of the 
> Ideal" 
> was a key reading in one of the components of an internet course the 
> xmca 
> discussion list sponsored last spring, along with relevant writings 
> from 
> David Bakhurst and Peter Jones, who had different takes.  This 
> course had a 
> big influence on me in seeing how Marxism and activity theory are 
> connected.  Ilyenkov was for me a turning point, along with 
> Bakhurst.
> 
> One conversation-starter in this line of inquiry on ideality, sort 
> of like 
> the old saw "if a tree falls in the forest and no one is there, does 
> it 
> make a sound?", is the question, 'does an artifact such as a hammer 
> have 
> ideality (or, do representations only have ideality?)'.
> 
> I found the Jones viewpoint very challenging on several levels.  
> First, he 
> answers the above question 'no', that artifacts such as hammers do 
> not have 
> ideality.  Second, Jones makes the claim that Ilyenkov also answers 
> 'no'.  My reading of Ilyenkov's essay, following Bakhurst's writings 
> on the 
> subject, is that Ilyenkov answers very clearly, 'yes', and provides 
> a 
> compelling line of reasoning in support of this position.  It is a 
> wider 
> and deeper look at the relationship of the material and the ideal 
> than I 
> had previously considered.  I especially appreciated the 
> implications of 
> Ilyenkov's theorizing for cultural-historical psychology and 
> psychology and 
> philosophy in general.
> 
> This discussion of materialism and ideality sounds like it would be 
> of 
> interest both here on Thaxis and also on xmca.  I am not quite 
> prepared for 
> it right now - I would like to re-read the above materials, and try 
> to see 
> if I can find a copy of the compilation Jim talks about.  I am also 
> just 
> getting a sense of the discussions about Soviet philosophy such as 
> on the 
> site Jim provides a URL to, so I have some homework.  But it could 
> be a 
> worthy topic sometime down the line.  Thoughts?
> 
> - Steve
> 
> 
> 
> 
> At 08:04 PM 1/19/04 +0200, you wrote:
> >Jim,
> >Thanks for the reference.
> >I'm well acquainted with Bakehurst and Jones's writings on 
> Ilyenkov, but
> >much less familiar with the works of the Japanese School.  I expect 
> reading
> >it will be an interesting experience.
> >Regards,
> >Victor
> >----- Original Message -----
> >From: "Jim Farmelant" <[EMAIL PROTECTED]>
> >To: <[EMAIL PROTECTED]>
> >Sent: Monday, January 19, 2004 12:45 AM
> >Subject: [Marxism-Thaxis] Fw: [marxistphilosophy] Evald 
> Ilyenkov'sPhilosophy
> >Revisited (Ralph Dumain)
> >
> >
> > >
> > >
> > > Unfortunately, this book is hard to come by, and I do not have 
> my own
> > > copy,
> > > but I did manage to get a look at a library copy.  I've put up 
> the table
> > > of
> > > contents and other basic information:
> > >
> > > Evald Ilyenkov's Philosophy Revisited
> > > http://www.autodidactproject.org/other/ilyenkv2.html
> > >
> > > Just a few stray notes on the contents:
> > >
> > > Bakhurst's article focuses on Ilyenkov's aesthetics, which are 
> profoundly
> > >
> > > humanistic though prejudiced against much of modern art.
> > >
> > > Zweerde's specialty is Soviet philosophical culture.  In this 
> article, he
> > >
> > > discussed how Ilyenkov interacted with Soviet philosophical 
> culture, in
> > > terms of his own interests and original manner of expression,  
> and both
> > > how
> > > he was curtailed by the Soviet regime while still permitted to 
> function,
> > > and what this can tell us about ideological life in the USSR.
> > >
> > > Silvonen's comparison of Ilyenkov and Foucault is based on 
> Ilyenkov's
> > > conception of ideality--his conception of the relation of mind 
> and
> > > matter/body--and a comparison with Foucault's notions.
> > >
> > > Vartiainen makes use of Nonaka & Takeuchi's ideas about 
> knowledge
> > > creation
> > > and M. Polanyi's notion of tacit knowledge, and presents a 
> schema
> > > involving
> > > conversions between explicit and tacit knowledge.
> > >
> > > Knuuttila combines Umberto Eco's semiotics and Ilyenkov's 
> ideality.
> > >
> > > The articles on the logic of Capital in relation to ideality 
> (Jones,
> > > Chiutty, Honkanen) are fascinating and merit close study, as 
> does this
> > > facet of Ilyenkov's work.
> > >
> > > Honkanen discusses Ricardo, mathematical modelling, Uno and the 
> Japanese
> > > school, and the history of historical vs. logical approaches to 
> Capital.
> > >
> > >
> > >
> > >
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