CB:>>But they changed qualitatively when they became alphabetic and no
longer pictographic.  There was a revolution in their "descent" when
they shifted to alphabetic. They qualitatively shifted from iconic to
arbitrary representation.<<

I doubt if they ever were truly iconic. In the shift to represent
glottographic speech, the arbitrary quickly intrudes itself. Chinese
characters are in effect as arbitrary as a syllabary or an alphabet.
That is not to say, though, that any of these are ENTIRELY arbitrary.
For example, quite unarbitrararily, English spelling points out word
length (and at least hints at syllables), word breaks, and most
importantly, word relationships. Not iconic, but linguistically
motivated. English spelling balances phonetic/phonological with
morphemic/lexical elements, making it look a lot like French. Or, if
you will, a Germanic language in terms of pronunciation, looking like
a Latin language.


CB*>>If you mean the shape of the mouth on the "o", that is not the
point of arbitrary representation. The arbitrary representation is not
of the sound by the letter, but by the words made up of the letters in
representing the things and concepts.<<

I was point out <o> as motivated, that is, not entirely arbitrary. It
is not by the arbitrary that letter <o> got chosen to represent sounds
that involve lip rounding in English. On the other hand, it most
likely represents the conscious choice of a Norman scribe or a Dutch
typesetter somewhere in the history of the development of modern
English spelling conventions.

CB:>>Again, if you mean the letters picture the shape of the mouth in
pronouncing them that is not the relevant representation. The arbitrary
representation is in the spoken word itself representing things and
concepts. So, that arbitrariness carries over to the alphabet of the
writing.  Whereas picture writing has come iconic, non-arbitrary
representation of what is being represented as in Mixtec or Aztec
codices.  The actual Mixtec "king" or "queen" is pictured in the
writing.<<

I was pointing out non-arbitrary aspects of the ways in which roman
alphabet has been adapted and/or evolved to represent
English--glottographically.

CB: >>How do you mean they are not discrete ? This is the crux of the
whole idea. We _think_ of them as discrete when we hear them.  Otherwise
, we wouldn't be able to understand the word. We wouldn't be able to
distinguish "pig" from "big", which we can.<<

Not discrete, not digital but analog. Human speech is complexly
analog. The pursuit of digital units has proven nice for formalization
but largely irrelevant to applied linguistics, which must concern
itself with things like language acquisition, use of languages across
language and cultural groups, how to program a computer to process
human speech, etc.


CB:>>Aren't the syllables "pig" and "big" distinguished from each other
by the phoneme at the beginning ?<<

In terms of what speech perception research shows, they are
differentiated by VOT--voice onset timing. If you still want to
believe in phonemes, explain how a North American differentiates, for
example, the pronunciation of 'ladder' from 'latter'. Also, remember,
it is philosophically weak in any discussion to assume the very issue
you are discussing to be true and existent--the phoneme exists, now
let me show you how it exists. Rather, start with, does the unit of
the phoneme (as defined by linguists) exist? Why is its existence not
supported by current speech perception and articulatory phonetics
research?

CB>>CJ: As it has been identified and researched, categorical perception
is not limited to human language or humans--even though it has been
argued before as something that separates human language and humans
from the rest of the animal kingdom. Most importantly though as it has
been identified and researched, it appears to be an
epiphenomenon.<<<<<<

^^^^
CB: What do you mean by epiphenomenon here ?<<

Let 's go back to differentiating words. First of all, how do you
differentiate, for example--to be quite arbitrary--pig from
antidisestablishmentarianism? Second, how do you differentiate
'latter' from 'ladder' or 'utter' from 'udder', phonologically
speaking. Third, if we can say we hear a [p-] at the beginning of
'pig' and ditto for a [b-] at the beginning of 'big', might such an
act of identification, isolation, segmentation, etc. actually be a
PRODUCT of successful word identification? In which case, the
segmentation of the words and differentiation of the two supposed
English phonemes, /p/ and /b/ are not causal to word identification
but rather dependent on it--epiphenomenal to speech perception.

To conclude with something different, here is a look at the
non-arbitrary (that is, motivated) aspects of reduplication, which I
had mentioned earlier. Some languages make considerably more use of
this process, but it seems to be very  basic to word creation in all
languages. So again, not entirely arbitrary.

http://www.icsi.berkeley.edu/ftp/global/pub/techreports/1994/tr-94-019.ps.gz
Page 1
A Preliminary Study of the
Semantics of Reduplication
Terry Regier
TR-94-019
April 1994
Abstract
There is a universal component to the semantics of reduplication,
which can be ex-
pressed as a radial category of concepts. I present this radial
category, along with
supporting evidence from a range of languages, and motivations for the
links between
the various senses. The structure of the radial graph gives rise to a
number of pre-
dicted implicational universals. I also show that the radial category
for reduplication
shares an entire subsystem of concepts with the radial category for
the Russian verbal
prex
raz-
. This sharing of subsystems of concepts across separate radial categories
suggests that there is a single universal core conceptual network,
with individual
constructions covering dierent, possibly overlapping, regions.
The author may be reached by e-mail as
[EMAIL PROTECTED]
.
Page 2
1 The Semantics of Reduplication
Reduplication expresses a wide and initially somewhat arbitrary-seeming array of
meanings cross-linguistically. There is, however, a core set of
meanings which recur so
frequently and in so many languages as to demand explanation. Consider
for example
the English words
higgledy-piggledy, helter-skelter, pell-mell,
and
willy-nilly
. These
reduplicatives share a semantic component of lack of control with
reduplicatives from
many other languages, e.g. Russian
tjap-ljap
(in a slipshod manner) and Bengali
ulat-palat
(helter-skelter).
Other senses which recur cross-linguistically include intensity,
increased quantity,
scattering, plurality, diversity, member of a class, repetition,
continuation, more than
appropriate, diminution,endearment,contempt, attenuation,
augmentation, similarity,
derogation, and habituality (Moravcsik 1978). In addition to these,
Nomura & Kiy-
omi (1993) note disorder, carelessness, pretense, reciprocity,
aimlessness, and attempt.
The apparent incoherence of the set of meanings she was examining led Moravcsik
(1978:325) to conclude:
Given that reduplication is neither the exclusive expression of any one
meaning category in language, nor are the meanings that it is an expres-
sion of all subsumable under general classes,
no explanatory or predictive
generalization about the meanings of reduplicative constructions can be
proposed
. [ Emphasis added ]
In this work I hope to demonstrate that despite this bewildering
diversity of mean-
ings, some tentative explanatory and predictive generalizations can be
made concern-
ing the semantics of reduplication. I shall cast the various meanings
expressed by
reduplication as a
radial category
of concepts (Lako 1987). This construct allows
one to express the relations between various senses of a linguistic
unit, without as-
suming that there exists a single abstract meaning which covers all
these senses and
no others. In general, the construction of a radial category involves
the identication
of a prototypical central sense and motivations for links radiating
out from that sense
to various other senses, and then possibly further links from those
senses on to yet
more peripheral senses. In using this construct to express universal
tendencies in
the semantics of reduplication, I adopt the notion of a
universal radial category
from
Pederson (1991) and Jurafsky (1993):
... all languages which share the common prototype will have a set of
extensions from that prototype which is a coherent subset of the universally-
sanctioned potential extensional structure. That is, while each language
may have a unique extensional structure, each language's extensional
structure will consist only of nodes and links which are adjacent in the
universal network. No language will have nodes which are non-adjacent in
1
Page 3
the universal network unless it also has (or has had) all the intermediate
nodes as well. (Pederson 1991:2)
Here the nodes represent individual senses or meanings, and the links
represent mo-
tivated conceptual relations between these meanings. The central prototype node
is taken to represent not only the semantically central sense of the
construction,
but also the origin from which a history of semantic extension eventually led to
the radial category as manifested synchronically (Pederson 1991;
Nikiforidou 1991;
Jurafsky 1993). This conception of a universal radial category lends
some explanatory
coherence to what might otherwise be a baingly heterogeneous set of
meanings, and
predicts implicational universals of the sort described above by Pederson.
The use of radial categories in explicating the semantics of
reduplication makes this
work very similar in spirit to the work of Nomura & Kiyomi (1993),
which uses radial
categories for similar purposes. However, this work does not restrict
its attention
to verbal reduplication, as theirs did, nor to instances of
reduplication in which the
unreduplicated stem is meaningful. On the other hand, their coverage
of the world's
language families is more thorough.
We shall see below that the radial category for reduplication shares an entire
subsystem of concepts with the radial category for the Russian verbal prex
raz-
. In
other words, many of the same extended senses are expressed both by
reduplication
and by
raz-
, although reduplication and
raz-
have dierent central senses. This sharing
of conceptual structure suggests the existence of a single
interconnected conceptual
network, with individual linguistic constructions rooted at dierent
nodes, covering
possibly overlapping subsets of nodes.
Figure 1 illustrates some of the various senses of reduplication, and
their inter-
connections. The senses shown in ellipses are shared with
raz-
, while those shown in
rectangles are not. The central sense, repetition, is shown in a
double rectangle. The
graph structure shown here divides quite cleanly into two halves: the
subgraph on the
left, which is not shared with
raz-
, and that on the right, almost all of which is. The
links between senses are directed, indicating the direction in which I
am proposing
semantic extension took place. Traugott (1982) has argued for the
unidirectionality
of semantic change, in general from a concept concerning some state or
object de-
scription to a concept concerning the speaker's attitude. As we shall
see, some of
the links shown here represent extensions of this sort, e.g. the link
from small to
contempt.
Evidence for the senses shown here, and motivation for the links between them,
are presented below. Whenever possible, independent motivation for the various
links is adduced. As this work is preliminary in nature, not all of
the senses found
by Moravcsik (1978) and Nomura & Kiyomi (1993) are covered here, although some
new ones are, e.g. insect and bird. In addition, it may be the case
that some of the
particulars of the graph structure presented here are incorrect or
incomplete. A more
accurate model will have to await the incorporation of more data,
hopefully including
2
Page 4
= a sense shared with
raz-
= a sense not shared with
raz-
non-uniformity
intensity
completion
bird
contempt
aection
incrementality
continuity
insect
lack of specicity
plurality
lack of control
repetition
scatter
spread out,
baby
small
Figure 1: Radial category for the semantics of reduplication.
3
Page 5
historical data indicating the course of semantic extension of reduplication.
Repetition
English
boogie-woogie
Mongolian
bayn bayn
often, constantly
Sundanese
guguyon
to jest repeatedly (guyon - to jest)
Tzeltal
-pikpik
to touch it lightly repeatedly (-pik - to touch it lightly)
I take repetition as the central sense of reduplication. In choosing this as the
central sense, I dier from Nomura & Kiyomi (1993), who take an abstract notion
of replication as the center, which then gives rise to repetition (and
continuation) as
\replication across time", and plurality as \replication across
participants". I have
chosen repetition as the center primarily because it, unlike either
plurality or the
more abstract replication, is directly iconically grounded in the
repetition of the stem
in the linguistic form.
Plurality
The use of reduplication to express plurality is widespread, appearing
in Dakota,
Agta (Niepokuj 1991), Comox (Sapir 1915), the Australian language Djaru (Nomura
& Kiyomi 1993), Papago, Samoan, and numerous other languages (Moravcsik 1978).
There are several variations on this general theme, reduplication
sometimesexpressing
simple nominal plurality, sometimes plurality of verbal subject,
sometimes plurality
of verbal object, etc.
Plurality is closely related to the central sense, repetition, in that
the repetition
of the stem in reduplication results directly in plurality of the
number of times the
stem has been uttered.
Incrementality
Farsi
kam kam
gradually
Mongolian
tus tus
each separately, each individually (tus - this, this same)
Pal. Arabic swaysway
little by little (sway - a little)
Tangale
dodok-dodok
one by one (dodok - one)
Incrementality is related to repetition through a PART FOR WHOLE metonymy,
a conceptual link used widely throughout language. An example of this is the En-
glish expression
fteen head
, e.g. of cattle, in which the word
head
, a part of the
individual cow, is used metonymically to refer to the cow as a whole.
This metonymy
is applicable here since incrementality, the notion of performing some
action bit by
bit, involves the
repeated
application of some subpart of the overall action, gradually
4
Page 6
completing the action as a whole. Repetition is therefore a part of
the semantics of
incrementality, so the use of a form meaning repetition to also mean
incrementality
is well motivated metonymically.
Continuity
The use of reduplication to express continuity has been noticed by
many researchers.
Reduplication expresses continuative aspect in Tagalog (French 1988)
and Javanese
(Niepokuj 1991). In addition, the continuative sense of reduplication
is evident in
Iraqi Arabic
t
.
ant
.
an
(to buzz or hum), Hindi
kit kit
(monotonous droning on), and
arguably English
dilly-dally
.
The use of reduplication in the sense of continuity is easily
motivated from repetition
using the well-established MULTIPLICITY TO MASS image schema transformation
(Lako 1987:428). This transformation appears in many other aspects of language,
such as the polysemy of English
over
: one can say, for example,
The guards were
posted all over the hill
, implicitly viewing the multiple guards as a mass which covers
the hill. While this transformation is often used in reference to
physical mass and
multiplicity, it is here analogously used in the temporal domain:
continuity is the
mass form of repetition.
Insect
Azeri
mig
.
mig
.
a
mosquito
Comox
xwaxwadjom
y
Syr. Neoaramaic
'ir'ra
wasp
A number of languages have reduplicative names for buzzing insects. An intu-
itively appealing motivation for this is simply that these insects
make continuous
sounds, and this association provides a conceptual link from
continuity to insect. We
shall see a number of links below which are similarly motivated.
Bird
Atsugewi
qasqasa
crow
Comox
xopxop
humming-bird
English
cuckoo
Spanish
caracara
Tamil
kaka
crow
It is quite common for birds to have reduplicative names. The
motivation for this
is entirely analogous to the motivation for insects: birds often make
repetitive sounds,
providing a simple conceptual link from repetition to bird.
5
Page 7
Baby
English
baby
French
bebe
baby
Tamil
papa
baby
A number of languages use reduplicative nouns for the concept baby. This is
presumably the case because babies, like birds, often make repetitive
sounds, yielding
an associational link from repetition to baby.
In addition to this, and related to it, reduplication can be used to mark \baby
register", that register used when addressing babies. Consider for
example English
teeny-weeny, Georgie-Porgie
, and Farsi
rizeh-mizeh
(teeny-weeny,
rizeh
- little). There
is also the related use of reduplication to express aection, noted by
Moravcsik (1978)
and exemplied by Palestinian Arabic
Dandun
, the hypocoristic form of the name
Dina. This extension from baby to aection is the sort of unidirectional semantic
spread for which Traugott argues, from concrete reference to an
expression of the
speaker's attitude.
Small
Comox
djidjidis
little tooth (djidis - tooth)
English
tidbit
English
nitty-gritty
Farsi
rizeh-mizeh
teeny-weeny (rizeh - little)
The use of reduplication to express diminution, i.e. the concept
small, is fairly
widespread, and is noted by both Moravcsik (1978) and Niepokuj (1991). The link
from baby to small is motivated by the perceptually very salient fact
that babies are
small, and may well be the most conceptually salient class of small
things. The use
of linguistic forms meaning baby to also mean small is illustrated in
such English
sentences as
Look, a baby airplane
, meaning a small airplane.
Contempt
Bengali
bhethor-shethor
in, but that is insignicant (bhethor - in)
Dutch
mik-mak
worthless collection
English
claptrap
English
hillbilly
German
Pille-palle
insignicant things
Yiddish
layfen-shmayfen
running is beside the point (layfen - to run)
A number of languages use reduplication to express contempt, insignicance, or
irrelevance. This can be motivated via the metaphorical conceptual link POWER
6
Page 8
AND IMPORTANCE IS SIZE, linking small to contempt (Jurafsky 1993). Jurafsky,
in his work on the semantics of the diminutive, points out that this
metaphor can be
seen in the semantics of the English
-y
sux: while often used for diminution (e.g.
doggy
),
-y
can also express derogation or contempt (e.g.
limey
, a derogatory term
for an Englishman). This extension, like the extension from baby to
aection, is an
instance of directed semantic spread from the concretely referential
to the attitudinal.
Lack of Control
Bengali
ulat-palat
helter-skelter
Danish
misk-mask
mess, disorganized jumble
Dutch
schelle-belle
overly independent young woman
English
helter-skelter
Farsi
g
.
=
ti-p
=
ti
pell-mell
German
Remmidemmi
noisy event, e.g. party
Pal. Arabic
harj w marj
confusion, hubbub
Russian
tjap-ljap
anyhow, in a slipshod manner
Lack of control and disorder are expressed by reduplication in a number of lan-
guages; in addition to the ones shown above, Nomura & Kiyomi (1993)
cite examples
from the Bantu languages Southern Sotho, Luba-Shaba, and Ndengese. A plausible
motivation for this phenomenon springs from the fact that babies are
often out of
control, doing things we wish they wouldn't. This gives us a simple
associative link
from baby to lack of control.
Spread Out / Scatter
Japanese
tokorodokoro
scattered
Mongolian
aravgar-saravgar
spread out
Tamil
inge-ange
here and there
Uzbek
alang-jalang
looking around
The notion of scattering or spreading out is also often expressed by
reduplication.
Motivation for this can be found in the fact that lack of control can
cause scattering
or spreading out. The image of an out-of-control child throwing food around may
be helpful in making this association concrete. This link is also
highlighted in the
colloquial American English sentence
He's a very together person
, which uses a word
whose central sense is the opposite of dispersion or distension to
express self-control,
i.e. the opposite of lack of control. The English word
scatterbrained
makes use of
the same mapping. In these English examples the extension operates in the other
direction, in that they use lexemes indicating scattering (or lack
thereof) to denote
control (or lack thereof), while in reduplication the directionality
is reversed. They
do provide independent motivation for the existence of the link, however.
7
Page 9
There is an interesting phenomenon in Palestinian Arabic related to
this sense of
reduplication: many small sprinklable and hence scatterable foods have
reduplicative
names, e.g. pepper (
ll
), sesame (
simsim
), mint (
na'na'
), and crumbs (
fataf
it
).
While apricot (
mismis
) does not seem to t the general pattern at rst, it may be
signicant that in the Levant apricot is often beaten out at into
sheets, dried, and
sold in that form. This gives us an obvious connection to the sense of
spreading.
Lack of Specicity
Farsi
hulu-mulu
peaches and such (hulu - peach)
Latin
quisquis
whoever (quis - who)
Pal. Arabic
kaza-kaza
whatchamacallit
Sundanese
sahasaha
whoever (saha - who)
Lack of specicity is expressed by reduplication in a range of
languages, including
those shown above, Khasi and Turkish (Moravcsik 1978), Hindi, and Uzbek. The
motivation for this comes from lack of control, in that these examples
can be seen as
denoting lack of control in referential specicity, a sort of sloppy
uncontrolled scatter-
ing motion in semantic space, picking out a cluster of closely related
meanings rather
than just a single one. There appears to be an interesting areal
phenomenon encom-
passing Turkish, Uzbek, Farsi, and Hindi, in which the use of partial
reduplication
with the initial consonant of the stem altered to a labial in the
second occurrence de-
notes lack of specicity. Consider for example Turkish
kitap-mitap
(books and such,
kitap
- book), Uzbek
n
=
n-p
=
n
(bread and such,
n
=
n
- bread), Farsi
hulu-mulu
(peaches
and such,
hulu
- peach), and Hindi
kitab-vitab
(books and such,
kitab
- book).
Non-Uniformity
English
hodge-podge
German
zick-zack
zig-zag
Kurd. Neoaramaic
range-range
in several colors (range - color)
Tamil
ippo-appo
now and then
Non-uniformity is sometimes expressed by reduplication, as shown by the exam-
ples above. The primary motivation for this is the metaphor STATES ARE LOCA-
TIONS, which transforms physical scatteredness, or non-uniformity of
location, to
non-uniformity of state, taking us from scatter to non-uniformity.
This widely-used
metaphor can also be seen in such expressions as
They're moving toward reconcilia-
tion
, in which progress toward the abstract social state of reconciliation
is expressed
in terms of physical motion towards a goal. In addition to this
motivation, one could
imagine a link from plurality to non-uniformity, in that
non-uniformity implies a
plurality of dierent states.
8
Page 10
It is interesting to note that the sense of non-uniformity is often expressed by
non-uniformity of form, i.e. by partial rather than complete reduplication. Many
English reduplicatives with this sense seem to exhibit variance in
form between the
rst and second instantiations of the stem e.g.
mish-mash, hodge-podge, knick-knacks,
bric-a-brac, zig-zag
. This need not be the case in all languages of course; Neoaramaic
range-range
is a counterexample.
Intensity
English
a whole whole lot
Hindi
lal-lal
very red (lal - red)
Mongolian
araycaray
just barely (aray - barely)
Mongolian
ocnoon tocnoon
a great deal
Reduplication is often used to express intensity. In addition to the
examples listed
above, this sense appears in Dakota, Turkish, Dagur, Perak Malay,
Tangale (Niepokuj
1991), Sundanese, and Thai (Moravcsik 1978). There are at least two
possible sources
of motivation for this use. One of these is a link from plurality,
highlighted by the
English expressions
many thanks
(Moravcsik 1978) and
a thousand pardons
, in which
quantity is used to express intensity. The other is a link from spread
out, or perhaps
more accurately from the result of spreading out, from enlargement.
For example, we
can see from the Russian expression
bol'shoe spasibo
(literally, big thank-you) that
size can also be used to express intensity.
Completion
Completion is also sometimes expressed by reduplication. An example of this from
the Bantu language Ewondo is
b
=
-b
==
(to make/do completely), where
b
=
means to
make or do (Nomura & Kiyomi 1993). In addition, Moravcsik (1978) notes that
reduplication marks the perfect in Sanskrit, Greek, Latin, and Gothic.
A plausible
motivation for the use of reduplication in this sense stems from
intensity: performing
an action intensely can lead to completion of the overall action. For
example, working
intensely on a research project will tend to result in completion of
the project.
Discussion
There are a number of senses of reduplication I have not incorporated
into the radial
category presented here. Some are extremely rare, and are probably
best viewed as
aberrations, e.g. the use of nominal reduplication to express third
person singular
possession in Tarok (Niepokuj 1991:10). Others, such as the concept game are ap-
parently fairly widespread: consider English
ping-pong, pall-mall, tic-tac-toe
, Basque
(and now Spanish and English)
jai-alai
, Hindi
holi-koli
, and
ses-bes
, a Levantine vari-
9
Page 11
ety of backgammon.
1
Senses such as this one, and the numerous others already noted
by other researchers, are common enough that their inclusion in the
radial category
would be required for a more complete account of the semantics of reduplication.
Another serious aw in the work as it currently stands is that its
coverage of the
world's languages is quite limited.
Despite these and no doubt a number of other shortcomings, I hope that this
analysis provides some explanatory insight into the polysemous
structure of redupli-
cation, and helps to make sense of an initially rather random-seeming
welter of data.
In many cases, the conceptual links between senses can be
independently motivated
by non-reduplicative data, and in some cases they are in keeping with
the previously
observed tendency of unidirectional semantic extension from the
concrete to the at-
titudinal. Perhaps the most satisfying aspect of a model of this sort,
however, is that
it makes concrete and falsiable predictions. Following Pederson
(1991), if we view
the universal radial category for reduplication as not only an
indication of universally
sanctioned synchronic structure, but also one of historical semantic
development, pre-
dictions arise from the structure of the graph itself. Specically, if
we view the graph
as a trace of semantic extension over time, we would predict that any
language in
which reduplication expresses some peripheral sense would also have,
or at some time
have had, reduplicative terms expressing the central sense of
repetition, along with all
intervening senses on a path from the center to the peripheral node in
question. For
example, we would predict that if a language uses reduplication to
express spread out,
it would also use, or have used, reduplication to express repetition,
baby (presumably
including baby register), and lack of control, as these concepts lie
on the only path
from the central sense repetition to spread out. While the work is
still somewhat
speculative in nature, the process of trying to falsify the
predictions generated by the
model as it stands should prove helpful in constructing a more accurate model.
2 The Semantics of the Russian Verbal Prex
raz-
The radial category for reduplication shares a number of interconnected concepts
with the radial category for the Russian verbal prex
raz-
. This can be seen from
Figure 2, which illustrates some of the more frequently attested senses of
raz-
, and
the links between them. We have already seen most of these from our look at the
semantics of reduplication. In particular, the senses shown in
ellipses are shared
with reduplication, while those shown in rectangles are not. Roughly
the same radial
1
This last example is particularly intriguing. After throwing the dice
it is customary to call out
the numbers that appear, and in the Arabophone Levant this is done in
Farsi for almost all pairs
of numbers. A notable exception is the pair six-ve. In this case, the
six is called out in Farsi
(
ses
) but the ve is called out in Turkish (
bes
), and the game is named after this combination. It is
at least possible that this departure from the use of Farsi alone is
the result of coercing the name
of the game into a reduplicative template, done presumably because of
some as-yet-undetermined
conceptual link indicating that games are appropriately named using
reduplication.
10
Page 12
intensity
completion
= a sense not shared with reduplication
= a sense shared with reduplication
non-uniformity
spread out,
scatter
lack of control
analysis
split
Figure 2: Radial category for the Russian verbal prex
raz-
.
11
Page 13
category of senses seems to hold for the use of
raz-
in some other Slavic languages.
Intriguingly, Atanasova
et al.
(1992) list \harum-scarum" as the meaning of Bulgarian
razvej-prax
, highlighting the semantic overlap between
raz-
and reduplication with
which we are concerned here.
This sharing of structure is signicant since it suggests that the
concepts and the
links between them are not peculiar to reduplication, or to
raz-
, but are rather part of a
universal core conceptual network, subsections of which may be
expressed by various
linguistic constructs. The idea then is that the radial categories for
reduplication
and
raz-
simply give us snapshots of subregions within a much larger conceptual
network, and the radial category overlap gives us an indication of how
the snapshots
t together.
I take the central sense of
raz-
to be spread out, scatter. From here, there are links
to the non-shared senses of split and analysis, as well as conceptual
links we have al-
ready discussed leading to intensity, completion, non-uniformity, and
lack of control.
In all cases except one, these links are of the same directionality as
the corresponding
links we saw in the radial category for reduplication. The exception
is the link from
spread out, scatter to lack of control. I take the fact that the same
link appears with
two directionalities in the two radial graphs as evidence of an underlying
bidirection-
ally sanctioned
link between the two concepts, that is, a link in the overall conceptual
network which will allow semantic extension to travel across it in
either direction. It
is critical to draw a distinction between the directionality of
semantic extension from
one concept to another
as posited for a particular linguistic form such as reduplica-
tion
, and the directionality which that link in the overall conceptual network may
assume in general. Traugott's work suggests that some links will be
unidirectional
not only from the point of view of radial categories for individual
linguistic forms,
but in the overall conceptual network generally. Others however, such
as the one in
question here, may be potentially bidirectional.
I present below a number of examples of the use of
raz-
in its various senses.
Since all links except the ones from spread out to split and from
split to analysis have
already been discussed, I shall motivate only these two.
Spread Out / Scatter
razgonjat'
to disperse
razmetat'
to scatter (s.t.); to spread (s.t.) out
raznosit'sja
to spread
raskidyvat'
to scatter; spread
rasprostranjat'
to spread, distribute
rasseivat'
to disperse, scatter
rassredotochivat'
to disperse
rasstilat'
to spread
12
Page 14
Lack of Control
razbushevat'sja
to rage, get violent, start lashing out
razvolnovat'
to upset (s.o.)
razlazhivat'sja
to go wrong
razmechtat'sja
to be lost in dreams
razozlit'sja
to get furious
razrydat'sja
to burst into sobs
raskapriznichat'sja
to become very naughty, act up
rasserdit'
to annoy, to make angry
Split
razgorazhivat'
to partition (s.t.)
razgryzat'
to bite (s.t.) in two
razdvaivat'
to divide (s.t.) into two, split in two
razdeljat'sja
to break up, split up
razluchat'
to separate
raznimat'
to part; to separate
Split can be motivated by viewing it as a special case of scatter:
when the number
of objects to be scattered is two, to scatter is to split or separate.
Analysis
razgljadyvat'
to examine
razdumyvat'
to think, ponder
razlichat'
to make out, discern; to distinguish between
rassledovat'
to investigate, inquire into
rassmatrivat'
to consider, examine
rassuzhdat'
to reason
rasschityvat'
to calculate
These words appear to have in common a semantic elementof analysis. This can be
motivated from split through the metaphor MENTAL OBJECTS ARE PHYSICAL
OBJECTS, evidenced in the English phrase
tossing a few ideas around
. To analyze,
then, is to separate and be able to distinguish between mental
objects, much as to
split is to separate physical objects.
13
Page 15
Non-Uniformity
razdumat'
to change one's mind
razlichat'sja
to dier, be distinguished
raznit'sja
to dier
raznoobrazit'
to diversify
raskhodit'sja
to disagree, dier
Intensity
razbalivat'sja
to be or become properly ill
razobidet'sja
to take great oense (obidet'sja - to be oended)
raskaljat'
to make scorching hot
rasshalit'sja
to get very playful
Completion
raskupat'
to buy up
raspivat'
to empty a bottle drinking
razgadyvat'
to solve; to get to the bottom of
razljubit'
to stop loving
razrjazhat'sja
to run down, be used up
razygryvat'
to bring to a conclusion
In addition to the examples of completion shown above,
raz-
can be used as a
perfective marker; e.g.
rasserdit'sja
is the perfective form of
serdit'sja
(to become
angry). It is presumably noncoincidental that this verb has a
semantics involving
lack of control, another sense of
raz-
. I have not yet determined whether all Russian
verbs which take
raz-
as a perfective marker have a base semantics implicating one of
the senses listed above.
3 Conclusions
The striking cross-linguistic regularities which appear in the
semantics of redupli-
cation can be explained through the construction of a universal radial
category of
concepts, following Pederson (1991). This radial category may be
interpreted as in-
dicating not only synchronic relations between the various senses of
reduplication,
but also a possible historical trace of semantic extension from the
central sense of
repetition out to senses whose motivation is less obvious.
Importantly, it is not the
case that each language must have each sense shown in the graph;
however, the graph
does predict which senses enable extension to which others. Thus, the
model will pre-
14
Page 16
dict that any language which uses reduplication to express a
peripheral sense will also
use reduplication (or have used it at some time in its past) to
express all senses on a
path from the central sense to the sense in question.
In general, this work will have been successful to the extent that it lends some
explanatory coherence to what would otherwise be a rather
haphazard-seeming set of
cross-linguistic regularities.
Interestingly, the semantics of reduplication and the semantics of the Russian
verbal prex
raz-
overlap to a surprising degree: an entire subsystem of concepts
and links is shared. The signicance of this shared conceptual
structure is that it
suggests the existence of a single unied conceptual network, such that
the the radial
categories for reduplication and
raz-
are simply overlapping subregions in this larger
network.
This study has been exploratory and preliminary in nature; much remains to be
done. To buttress claims of universality, more languages must be examined, from
dierent language families. Currently unattached senses of reduplication such as
game must be incorporated into the radial category. And perhaps most
importantly,
the predictions implicitly made by the graph structure of the
universal radial category
for reduplication must be empirically tested. I leave these tasks for
future research.
Acknowledgements
Many thanks to my informants: Dina Aburous (Palestinian Arabic), Lone Hansen
(Danish), Dirk Geeraerts (Dutch), Nasir Kanbarov (Uzbek), Naghmeh Mirghafori
(Farsi), Srini Narayanan (Bengali, Hindi, Tamil), Michael Rehse
(German), Lokendra
Shastri (Hindi), Andreas Stolcke (German), and Len Talmy (Atsugewi, Yiddish).
Thanks also to Dan Jurafsky, Srini Narayanan, Clay Scott, Len Talmy, and Nancy
Urban for enjoyable and helpful conversations related to this work.
Tzeltal data from Berlin (1963), seen in (Moravcsik 1978); Tangale data from
Kidda (1985), seen in (Niepokuj 1991); Sundanese data from Robins (1959); Az-
eri data from Haneda & Ganjelu (1979); French data from Mansion (1991); Iraqi
Arabic data from Erwin (1963); Mongolian data from Bosson (1964); Japanese data
from Matsuda (1974); Kurdish Neoaramaic data from Krotko (1982); Latin data
from Glare (1983); Syrian Neoaramaic data from Spitaler (1938);
Turkish data from
Moravcsik (1978); Comox data from Sapir (1915); Russian data from Taube
et al.
(1987).
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17

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