The Practical Movement for Communism 
 
By Sandra Reid 
 
From the beginning of class society centuries ago, humanity has been  
yearning and striving for a just and better world. 
 
In primitive societies, people could only survive through cooperation. The  
land and tools were owned in common. Hunting and gathering were the primary  
means of survival.  People consumed everything that they produced.   There was 
no surplus.  In such societies, there was no need for a state to  enforce the 
exploitation of one group over another.  These primitive  cooperative societies 
were overthrown as new tools, and especially animal  husbandry, developed. 
Organizing production around use of these new tools humans  produced a surplus 
beyond their immediate needs, making it possible for one  group to seize the 
surplus and force another group to work for them. A new epoch  in human history 
evolved with the formation of class society, private property  and human 
exploitation. 
 
From that moment on, revolutionaries have struggled for a vision of a world  
where people would live in harmony.  Spartacus led a rebellion for death to  
the slaveholders and freedom for the enslaved. Babeuf, the first communist of  
modern times, was executed for fighting for a society where all would share in 
 the products of the economy. Robert Fourier, in early industrial society,  
exposed the moral misery of the bourgeois world, bringing a vision of universal 
 happiness. Robert Owen built cooperative communities where workers would be  
treated equally. Walt Whitman, after the American Civil War envisioned a 
world  with “the most beautiful race the sun has ever shown upon.” 
 
As revolutionaries, we stand on the contributions of the visionaries who  
gave their lives to the struggle for humanity.  We understand that these  
movements failed because the material conditions did not yet exist to make them 
 
possible. History shows that it is not enough to have an ideal. There has to be 
 a 
reason rooted in the economy. Up to now, the means of production were not  
developed enough to create a world of abundance and a practical movement that  
could forever end private property. 
 
We are entering a new epoch of world history.  For the first time a  
practical movement for communism is coming into existence. It is composed of a  
growing section of humanity that doesn’t have the money to pay for the  
necessities 
of life. It is being created by the new means of production – the  computers 
and robots -- that are eliminating human labor permanently.  Of  necessity, the 
goal of this movement is a new society organized around  distribution by 
need.  This goal cannot be achieved under a social system  based on private 
property. 
 
Revolution occurs when antagonism between production and distribution  
develops. Antagonism develops in the economy as economic revolution disrupts 
the  
unity between the mode of production and the mode of distribution. As the  
economic revolution destroys the existing society, a spontaneous movement for  
reform begins. With the help of conscious revolutionaries working within it 
with  
a vision of what is possible, the spontaneous movement becomes a conscious  
struggle for the political power necessary to construct a new society. 
 
The practical movement for communism is in antagonism to a capitalist  system 
based on the buying and selling of labor power. This antagonism is  expressed 
in the inability of the workers to sell their labor power while at the  same 
time they are unable to live without selling their labor power.  This  movement
’s demand is for a change in the mode of distribution – a change in the  way 
society distributes its food, clothing, shelter, education, healthcare,  
utilities and a cultured life. Its demands strike at the political heart of the 
 
capitalist system. 
 
No one started this objective process and no one can stop it. It is  
communist because it has no way to achieve its goal for a decent life outside 
of  the 
reorganization of society cooperatively. 
 
Karl Marx, one of the great social scientists and visionaries of the 19th  
century, called the communist movement a movement of the vast majority in the  
interests of that majority. Today we have the possibility of ensuring the  
success of the communist movement by uniting this practical movement for  
communism with the age-old vision of a peaceful, orderly world. 
 
For the first time, with the creation of a practical movement, communism  can 
be put on a solid foundation. There is no way to solve the problem of the  
inability of the system to provide the necessities of life to people who cannot 
 
work, except by creating an economy based on distribution according to need. 
In  a new society, the scarcity of necessities that was once the material 
foundation  for oppression will no longer exist. Today the new means of 
production 
are  creating a world of abundance. Once the means of production are owned in 
common  and the social products are distributed based on need, no one will go 
without  and the basis for greed and strife will be eliminated. 
 
The role of conscious revolutionaries is to make the new social forces  
conscious of their historic mission, and by so doing, set the conditions for  
communism to become a reality.  Without a vision, a people will perish. 
 
We have to show that what people are actually fighting for is communism –  an 
economic system where the means of production are owned in common.  This  
will require that conscious revolutionaries come to see themselves as 
communists  
and drop all conceptions that communism is an ideological movement. Communism 
 today is simply the practical solution to the crisis that confronts us. 
 
Our choice is clear. Humanity stands at an historic juncture. As the old  
society is destroyed, some kind of new system will come into existence. Will it 
 
be a system based on humanity’s interests, or the interests of a few 
exploiters?  The rich and powerful will stop at nothing to maintain their 
profits and  
privilege. They want a new world built around their interests. Fascism is  
ultimately their only choice. Conscious revolutionaries have a window of  
opportunity. Our strategies must be built around the new reality. We have to  
boldly 
take the vision of a communist reorganization of society to the  people.
 
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