Marxism-Thaxis] Alan Carling's reply
Charles Brown CharlesB at cncl.ci.detroit.mi.us 
Wed Feb 20 07:44:50 MST 2002 

Previous message: [Marxism-Thaxis] Fw: Monty Python on "Bombing for Peace" 
Next message: [Marxism-Thaxis] Alan Carling's synopsis of *The Proof of the 
Pudding: Reason and Value in Social Evolution* 
Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] 

--------------------------------------------------------------------------------

>>> farmelantj at juno.com 02/20/02 04:55AM >>>

--------- Forwarded message ----------
From: Alan Carling <a.h.carling at Bradford.ac.uk> 

Carling says:
The final set of questions you pose seem to me the central ones for any
21st Century egalitarian.  My worry is essentially this: if  Competitive
Primacy is true (as I now think may be the case), do there exist
egalitarian alternatives to capitalism which are capable of competitive
survival against it?  If the answer to this question is 'No', then
(successful) Marxist theory has (ironically, or tragically) ruled out
Marxian politics, and the Marxist/socialist/enlightenment egalitarian
project is dead in the water. So I have a considerable personal and
intellectual investment in the answer being 'Yes', and I regard the
various
market socialist  proposals as promising candidates in this respect. But
even if one or other of these proposed solutions could survive in the
globally-competitive environment created by contemporary capitalism, can
it
be brought into existence by intentional political action?  



^^^^^^^^^

Charles B: This competition with capitalism is the reason that the state cannot 
whither away in socialism until there are no more capitalist states.

On the issue of intentional politics, the general answer is that with Marxism 
the question of intentionally shaping society turns into its opposite, i.e.it 
becomes possible to consciously guide the development of society, contra 
Carling's general proposition against Intentional Primacy or "Human Intention" 
in his four ways that the appearance of design can come about. In other words, 
Marxism is an objective understanding of human society. Once one has an 
objective science of human society ( as no previous society did) it becomes 
possible to consciously and intentionally guide its development. In other 
words, Marx and Engels's discovery allows the overcoming of one of their 
propositions concerning all previous society. To apply Engels approach on 
science in general, to know something is to be able to make it. Once we know 
society , we can make it. 

So socialism can intentionally compete with capitalism.

cc: Alan Carling



To: Jim Farmelant <farmelantj at juno.com>
Date: Wed, 02 Jan 2002 18:30:04 +0000
Subject: Re: Selectionism:  Me, Popper, and Hayek
Message-ID: <3.0.6.32.20020102183004.00a4d310 at pop.brad.ac.uk>
Received: from mx6.boston.juno.com (mx6.boston.juno.com [64.136.24.38])
        by m11.boston.juno.com with SMTP id AAA8DGWPXAZYQPLJ
        for <farmelantj at juno.com> (sender <a.h.carling at Bradford.ac.uk>);
        Wed,  2 Jan 2002 13:30:13 -0500 (EST)
Received: from hydrogen.cen.brad.ac.uk (hydrogen.cen.brad.ac.uk
[143.53.238.3])
        by mx6.boston.juno.com with SMTP id AAA8DGWPXAUHFBLJ
        for <farmelantj at juno.com> (sender <a.h.carling at Bradford.ac.uk>);
        Wed,  2 Jan 2002 13:30:13 -0500 (EST)
Received: from acarling.brad.ac.uk (max-33.dial.brad.ac.uk
[143.53.239.33])
        by hydrogen.cen.brad.ac.uk (8.11.3/8.11.3) with SMTP id
g02IUBY05895
        for <farmelantj at juno.com>; Wed, 2 Jan 2002 18:30:11 GMT
X-Mailer: QUALCOMM Windows Eudora Light Version 3.0.6 (32)
MIME-Version: 1.0
Content-Type: text/plain; charset="us-ascii"
Return-Path: <a.h.carling at Bradford.ac.uk>
X-Sender: ahcarlin at pop.brad.ac.uk 
In-Reply-To: <20011225.091555.-517799.0.farmelantj at juno.com>
Message-ID: <3.0.6.32.20020102183004.00a4d310 at pop.brad.ac.uk>

Dear Jim,

I was very pleased to receive your perceptive message, especially as it
was
apparently sent on Christmas morning (Maybe you were trying sensibly to
escape from the festivities!). The questions you pose are very pertinent
ones, to which I don't have any very satisfactory answers. 

As you will have gathered, I reached the position that the only
plausible
version of historical materialism is a selectionist one through an
engagement with Jerry Cohen's work, and Analytical Marxism more
generally.
It was only subsequent to that realisation/discovery that I saw a
parallel
with the work of the 'bourgeois' social selectionists you mention.  I
think
Dennett is wonderful on the general power of the selectionist paradigm,
Dawkins is always interesting, and Blackmore is slightly derivative. The
'meme' idea I do not find especially persuasive however, and by far the
most impressive of the bourgeois selectionists in my view is
W.G.Runciman.
I'm in the middle of writing a critique of his Treatise on Social
Theory,
and I'd be happy to send you a copy when it's finished if you are
interested. 

Although I've obviously known about Popper and Hayek in general terms
for
a
long time, I've only  recently appreciated their direct relevance, and I
don't know enough about them to answer your question. It may be that my
gardening is not all that different from Popper's piecemeal social
engineering, and I will no doubt have to give this issue serious
attention
in any book that appears.

The final set of questions you pose seem to me the central ones for any
21st Century egalitarian.  My worry is essentially this: if  Competitive
Primacy is true (as I now think may be the case), do there exist
egalitarian alternatives to capitalism which are capable of competitive
survival against it?  If the answer to this question is 'No', then
(successful) Marxist theory has (ironically, or tragically) ruled out
Marxian politics, and the Marxist/socialist/enlightenment egalitarian
project is dead in the water. So I have a considerable personal and
intellectual investment in the answer being 'Yes', and I regard the
various
market socialist  proposals as promising candidates in this respect. But
even if one or other of these proposed solutions could survive in the
globally-competitive environment created by contemporary capitalism, can
it
be brought into existence by intentional political action?  

My impression is that the exponents of market socialism do not generally
engage with this crucial question of transition (which brings Popper
back
into the frame). The problem is that revolutionary socialists had (a few
still have!) a dogmatically-held and ultimately indefensible (though
personally sustaining) set of answers to this question, centred around
the
proletariat, the  party apparatus, and their favourite version of
Leninism
(or Trotskyism). Analytical Marxists and others have rightly abandoned
the
dogmatism and Leninism, but they haven't elaborated any alternative
theory
of political agency. Neither have I, but this is the problem on which my
sights are now set firmly. I would hope to say something useful about it
in
the book. The fundamental point is that the theory of political agency
(whatever it is) must be woven from the same cloth as the theory of
social
evolution, since to act politically is to intervene in the reproduction
of
social structures.

Perhaps I could close by asking some questions of you. You are obviously
very knowledgeable about the debates. Do you work in an academic
context?
If so (or even if not), where are you located? And how did your own
interest in all this arise?

Happy New Year

Alan 

PS. Do you know about the journal Imprints, in which these issues are
debated from time to time? (www.imprints.org.uk)





This message has been scanned for malware by SurfControl plc. 
www.surfcontrol.com

_______________________________________________
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

Reply via email to