Cultural materialism (anthropology)

Cultural Materialism is an anthropological research orientation. "It
is based on the simple premise that human social life is a response to
the practical problems of earthly existence" (Marvin Harris).[1]

It was influenced by the writings of Karl Marx and Friedrich Engels,
yet is a materialism distinct from Marxist dialectical materialism, as
well as from philosophical materialism. Thomas Malthus' work
encouraged Harris to consider reproduction of equal importance to
production. The research strategy was also influenced by the work of
earlier anthropologists including Herbert Spencer, Edward Tylor and
Lewis Henry Morgan who, in the 19th century, first proposed that
cultures evolved from the less complex to the more complex over time.
Leslie White and Julian Steward and their theories of cultural
evolution and cultural ecology were instrumental in the reemergence of
evolutionist theories of culture in the 20th century and Harris took
inspiration from them in formulating cultural materialism. It was in
1968 with Harris' The Rise of Anthropological Theory, a wide-ranging
critique of Western thinking about culture, that he first proposed the
name.

Contents [hide]
1 Epistemological principles
2 Theoretical principles
2.1 Disagreement with Marxism
3 Research
4 See also
5 References
6 External links


[edit] Epistemological principles
Cultural materialism is a scientific research strategy and as such
utilizes the scientific method. Other important principles include
operational definitions, Karl Popper's falsifiability, Thomas Kuhn's
paradigms, and the positivism first proposed by Auguste Comte and
popularized by the Vienna Circle. The primary question that arises in
applying the techniques of science to understand the differences and
similarities between cultures is how the research strategy "treats the
relationship between what people say and think as subjects and what
they say and think and do as objects of scientific inquiry" (Harris
1979:29). In response to this cultural materialism makes a distinction
between behavioral events and ideas, values, and other mental events.
It also makes the distinction between emic and etic operations. Emic
operations, within cultural materialism, are ones in which the
descriptions and analyses are acceptable by the native as real,
meaningful, and appropriate. Etic operations are ones in which the
categories and concepts used are those of the observer and are able to
generate scientific theories. The research strategy prioritizes etic
behavior phenomena.

[edit] Theoretical principles
Etic and behavioral Infrastructure, comprising a society's relations
to the environment, which includes their etic and behavioral modes of
production and reproduction (material relations).
Etic and behavioral Structure, the etic and behavioral domestic and
political economies of a society (social relations).
Etic and behavioral Superstructure, the etic and behavioral symbolic
and ideational aspects of a society, e.g. the arts, rituals, sports
and games, and science (symbolic and ideational relations).
Emic and mental Superstructure, including "conscious and unconscious
cognitive goals, categories, rules, plans, values, philosophies, and
beliefs" (Harris 1979:54) (meaningful or ideological relations).
Within this division of culture, cultural materialism argues for what
is referred to as the principle of probabilistic infrastructural
determinism. The essence of its materialist approach is that the
infrastructure is in almost all circumstances the most significant
force behind the evolution of a culture. Structure and superstructure
are not considered "insignificant, epiphenomenal reflexes of
infrastructural forces" (Harris 1979:72). The structure and
symbolic/ideational aspects act as regulating mechanisms within the
system as a whole.

The research strategy predicts that it is more likely that in the long
term infrastructure probabilistically determines structure, which
probabilistically determines the superstructures, than otherwise.
Thus, much as in earlier Marxist thought, material changes (such as in
technology or environment) are seen as largely determining patterns of
social organization and ideology in turn.

[edit] Disagreement with Marxism
In spite of the debt owed to the economic theories of Marx and Engels,
cultural materialism rejects the Marxist dialectic which in turn was
based on the theories of the philosopher Georg Wilhelm Friedrich
Hegel.

[edit] Research
During the 1980s, Marvin Harris had a productive interchange with
behavioral psychologists, most notably Sigrid Glenn, regarding
interdisciplinary work. Very recently, behavioral psychologists have
produced a set of basic exploratory experiments in an effort toward
this end ([2]).

[edit] See also
Maxine Margolis
Jerald T. Milanich
[edit] References
^ Harris (1979, xv).
^ Ward, Eastman, & Ninness (2009)
Harris, Marvin. 2001 [1968]. The Rise of Anthropological Theory: A
History of Theories of Culture. Updated Edition. Walnut Creek:
Altamira.
Harris, Marvin. 2001 [1979]. Cultural Materialism: The Struggle for a
Science of Culture. Updated Edition. Walnut Creek: Altamira.
Moore, Jerry D. 2004. "Marvin Harris: Cultural Materialism." Visions
of Culture: An Introduction to Anthropological Theories and Theorists.
Lanham: Altamira. 203-215.
Ward, T.A., Eastman, R., & Ninness, C. (2009). An Experimental
Analysis of Cultural Materialism: The Effects of Various Modes of
Production on Resource Sharing. Behavior and Social Issues, 18, 1-23.
[Note: the following will link to the article][1]
[edit] External links
Cultural-Materialism.org — A site devoted to cultural materialism
Homeapge of Robert L. Carneiro
Homepage of Frank Elwell
Homepage of Khaled Hakami
Retrieved from 
"http://en.wikipedia.org/wiki/Cultural_materialism_(anthropology)"
Categories: Anthropology | Ecology | Theories of history | Materialism
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