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On 5/1/14 4:08 AM, glparrama...@greenleft.org.au wrote:

Boris Kagarlitsky on eastern Ukraine: The logic of a revolt
http://links.org.au/node/3838

Kagarlitsky is an embarrassment--comparing Donetsk to the Paris Commune when peaceful protesters are violently repressed by pro-Russia thugs and reporters are abducted and beaten for days on end. If you read his prolix article, there is not a single reference to a mass demonstration in the east. He draws a parallel between Maidan and the Donetsk People's Republic without mentioning this. It is worth reposting this:

https://therussianreader.wordpress.com/tag/boris-kagarlitsky/

In an editorial published on the web site Rabkor.ru, entitled “Anti-Maidan and the Future of Protests,” Kagarlitsky (or his alter ego: unfortunately, the article has no byline) describes the events in Ukraine as follows: “Nothing testifies to the class character of the confrontation that has unfolded in Ukraine like the two crowds that gathered on April 7 in Kharkov. At one end of the square, the well-dressed, well-groomed and prosperous middle class, the intelligentsia, and students stood under yellow-and-blue Ukrainian national flags. Across the square from them had gathered poorly and badly dressed people, workers and youth from the city’s outskirts, bearing red banners, Russian tricolors, and St. George’s Ribbons.” According to Kagarlitsky, this is nothing more or less than a vision of the future of Russia, where only the “state apparatus despised by liberal intellectuals defends them from direct confrontation with those same masses they dub ‘white trash.’”

The fact that the venerable sociologist has been forced to resort to such demagogic methods as assessing the class makeup of protesters by reversing the proverb “It’s not the gay coat that makes the gentleman” indicates the conjectural nature of his scheme. (I wonder how much time Kagarlitsky spent poring over photos from Donetsk with a magnifying glass.) When discussing the social aspect of Maidan, most analysts have noted the dramatic changes that occurred as the protests were radicalized. “At the Euromaidan that existed before November 30–December 1,” notes political analyst Vasily Stoyakin, “it was Kyivans who dominated, and in many ways the ‘face’ of Maidan was made up by young people and the intelligentsia, albeit with a slight admixture of political activists. Many students, people with higher educations, and creative people attended it. […] After November 30, when the clashes began, […] a lot of blue-collar workers without higher educations arrived, in large part from the western regions.”

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