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Reply to Marv Gandall:

You say you're doubtful concerning my professed wariness about apocalyptic
pronouncements of the final crisis of capitalism. I, on the other hand, am
still not clear from your reply whether you think a Keynesian revival by
more enlightened sections of the bourgeoisie is a possible answer to
neoliberalism--an answer more realistic than the prospect of renewed class
struggle.

Time was when certain factions of the bourgeoisie, and their political
representatives, were more enlightened than they are today. The reasons for
this are complex. Major reforms took place in the past against the backdrop
of systemic challenge from revolution and/or profound economic crisis, but
not always as a reaction to immediate threats of extinction. In epochs of
crisis, sections of the bourgeoisie are more willing to stand back and give
a wider latitude to middle-class social engineers concerned with such
things as economic models and maintaining a floor on mass consumer demand.

These are not such times. Today we face a capitalist regime that has
taken shape in the decades-long absence of any systemic challenge, and
is therefore disinclined to give an inch. The boundary between reformist
and transitional demands shifts according to what the bourgeoisie considers
acceptable. What may have been a perfectly realizable demand for reform in
the 1950s can today appear as completely unrealistic within bourgeois
bounds, and the difference between a reformist and a revolutionary approach
to politics may concern not so much the demands themselves as the political
methods by which one goes about fighting for them.

The initial Syriza strategy of attempting to appeal to ostensibly more
reasonable European bourgeois factions has revealed itself to be
utterly bankrupt. This is because the  cross of austerity to which Greece
is now being nailed is not the result of one policy choice over other
possible ones, but of the essence of contemporary European capitalism. In
their post-Mastricht incarnation, the Eurozone and the entire EU are
systematically designed to roll back living standards and exclude all
important economic decisions from public scrutiny, debate and
decision-making in the electoral arena . As (I believe) the head of the
Eurogroup, Joren Dijssenbloem, reminded the Greeks, a country's financial
obligations cannot be cancelled by an election. Tsipras's barnstorming tour
of European capitals, aimed at cobbling together the French-Italian-Spanish
anti-austerity axis with which he hoped to counter the Germans was a
complete failure.

Syriza therefore stands at a crossroads. It can either become the left face
of austerity, or adopt far more radical, class-struggle methods. You point
out that the failure of Syriza's initial gambit appears not to have
registered with the majority of Greeks, and that, even if it has, a
majority may still prefer remaining in the Eurozone and enduring austerity
to getting out. This may be true, but the role of political leadership is
actively to persuade the population to a certain course, not simply to
reflect current moods.

Can Syriza mount an effective campaign to persuade the people as to the
necessity of the things that must be done, and the hardships that must be
faced, to cease being the vassals of finance capital? Probably not without
a political differentiation within Syriza itself, and a realignment of
leftwing forces more generally. There are those within Syriza who are
committed to remaining in the Eurozone no matter what (whom I suspect
include Tsipras and Varoufakis, though I'm not completely sure), and those
who are bent upon rolling back austerity, no matter what. A fight between
these two tendencies, and perhaps a split, must take place before Syriza
(or parts thereof) can be an effective campaigner for further
radicalization. A leftwing realignment would also have to involve a fight
against sectarians within the leadership of the KKE, who would simply
prefer to write Syriza off as a latter-day popular front. A referendum on
the Eurozone may eventually be necessary. But calling one without a left
that is fighting for a definite program amounts to seeking an alibi in
public opinion for surrender.

In my opinion, the above is not an instance of far-left know-it-all trying
to proffer detailed tactical advice from a distance of thousands of miles.
The questions involved are ones of fundamental strategy, about which any
serious Marxist is entitled to, and indeed should have, definite views.

Jim Creegan
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