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Great stuff.
An uninformed question: how is what Charters did compare to the Lomaxes?
Apples and oranges?

On Thu, Mar 19, 2015 at 7:14 PM, Louis Proyect via Marxism <
[email protected]> wrote:

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> NY Times, Mar. 19 2015
> Samuel Charters, Foundational Scholar of the Blues, Dies at 85
> By LARRY ROHTER
>
> Samuel Charters, whose books and field research helped detonate the blues
> and folk music revival of the 1960s and ‘70s, died on Wednesday at his home
> in Arsta, Sweden. He was 85.
>
> The cause was myelodysplastic syndrome, a type of bone marrow cancer, his
> daughter Mallay Occhiogrosso said.
>
> When Mr. Charters’s first book, “The Country Blues,” was published at the
> tail end of the 1950s, the rural Southern blues of the pre-World War II
> period was a largely ignored genre. But the book caused a sensation among
> college students and aspiring folk performers, like Bob Dylan, and it
> created a tradition of blues scholarship to which Mr. Charters would
> continue to contribute with books like “The Roots of the Blues” and “The
> Legacy of the Blues.”
>
> “We can mark the publication of ‘The Country Blues’ in the fall of 1959 as
> a signal event in the history of the music,” the music historian Ted Gioia
> wrote in his book “The Delta Blues” (2008). As “the first extended history
> of traditional blues music,” he said, it was “a moment of recognition and
> legitimation, but even more of proselytization, introducing a whole
> generation to the neglected riches of an art form.”
>
> Released in tandem with “The Country Blues,” which remains in print, was
> an album of the same name containing 14 songs, little known and almost
> impossible to find at the time, recorded in the 1920s and ‘30s by artists
> like Robert Johnson, Sleepy John Estes, Blind Willie McTell and Bukka White.
>
> Mr. Dylan’s first album, recorded in 1961, included a version of Mr.
> White’s “Fixin’ to Die,” and within a decade other songs by the singers and
> guitarists whom Mr. Charters had highlighted were staples in the
> repertoires of blues and rock bands like the Allman Brothers, Canned Heat,
> Cream and the Rolling Stones.
>
> Equally important, the aura of mystery Mr. Charters created around his
> subjects — where had they disappeared to? were they even alive? —
> encouraged readers to go out into the field themselves. John Fahey, Alan
> Wilson, Henry Vestine, Dick Waterman and other disciples tracked down
> vanished performers like Mr. White, Mr. Estes, Skip James and Son House,
> and their careers were revived. Their song catalogs were soon injected into
> folk and pop music.
>
> “I always had the feeling that there were so few of us, and the work so
> vast,” Mr. Charters told Matthew Ismail, the author of the 2011 book “Blues
> Discovery.” “That’s why I wrote the books as I did, to romanticize the
> glamour of looking for old blues singers. I was saying: ‘Help! This job is
> really big, and I really need lots of help!’ I really exaggerated this, but
> it worked. My God, I came back from a year in Europe and I found kids doing
> research in the South.”
>
> Photo
> "The Country Blues," edited by Samuel B. Charters. Credit RBF Records
> Mr. Charters had himself succumbed to the lure of field work. In 1958 he
> went to the Bahamas to record the guitarist Joseph Spence (who would
> influence the Grateful Dead, Taj Mahal and others), and a year later he
> helped revive the career of the Texas guitarist Lightnin’ Hopkins. He
> pursued overlooked music and artists on four continents for the next 50
> years.
>
> Throughout the 1960s, as the audience for the blues expanded
> exponentially, Mr. Charters continued to write about the music and to
> produce blues-based records for Folkways, Prestige, Vanguard and other
> labels. “The Poetry of the Blues,” with photographs by his wife, Ann
> Charters, was published in 1963, and “The Bluesmen” appeared in 1967;
> during that period he also wrote “Jazz New Orleans” and, with Leonard
> Kunstadt, “Jazz: A History of the New York Scene.”
>
> By the mid-1960s, Mr. Charters had broadened his focus to include
> contemporary electric blues, producing a three-record anthology of new
> recordings called “Chicago: The Blues Today!” Songs from that collection,
> as well as from albums Mr. Charters produced for Junior Wells, Buddy Guy,
> James Cotton and Charlie Musselwhite, were covered by rock groups like Led
> Zeppelin and Steppenwolf and remained rock standards.
>
> Samuel Barclay Charters IV was born in Pittsburgh on Aug. 1, 1929, to
> Samuel Barclay Charters III and the former Lillian Kelley. When he was a
> teenager the family moved to Sacramento, Calif., where his father worked as
> a railroad switch engineer. In writings and interviews, he recalled a
> childhood immersed in jazz and classical music. He dated his interest in
> the blues to hearing Bessie Smith’s recording of “Nobody Knows You When
> You’re Down and Out” when he was about 8 years old.
>
> After serving in the Army during the Korean War, he spent time in New
> Orleans, where he played clarinet, banjo and washboard in bands and studied
> with the jazz clarinetist George Lewis while also researching that city’s
> rich musical history. He earned a degree in economics from the University
> of California, Berkeley, before returning to the field.
>
> After the initial impact of “The Country Blues,” which would be inducted
> into the Blues Hall of Fame in 1991, Mr. Charters resumed performing music,
> more for the sheer fun of it than as a livelihood. He played with Dave Van
> Ronk in the Ragtime Jug Stompers and then formed a duo called the New
> Strangers with the guitarist Danny Kalb, later of the Blues Project.
>
> Mr. Charters was also drawn to the psychedelic music emerging in the San
> Francisco area in the mid-’60s. He produced the first four albums by
> Country Joe & the Fish, including the satirical
> “I-Feel-Like-I’m-Fixin’-to-Die Rag,” one of the best-known protest songs of
> the Vietnam War era.
>
> Mr. Charters had long been involved in the civil rights movement and
> left-wing causes, and the Vietnam War infuriated him. He moved to Sweden
> with his family in 1970 and acquired Swedish citizenship. For many years he
> shuttled between Arsta, a suburb of Stockholm, and Storrs, where his wife,
> who survives him, taught American literature at the University of
> Connecticut.
>
> Mr. Charters published poetry collections, including “Things to Do Around
> Piccadilly” and “What Paths, What Journeys,” and novels, among them
> “Louisiana Black” and “Elvis Presley Calls His Mother After the Ed Sullivan
> Show.” He also translated works by Swedish authors, including the poet
> Tomas Transtromer, who in 2011 won the Nobel Prize in Literature, and wrote
> a book in Swedish, “Spelmannen,” about Swedish fiddlers.
>
> In addition, Mr. Charters wrote two books with his wife, an expert on the
> literature of the Beat Generation as well as a pianist and photographer: a
> biography of the Russian poet Vladimir Mayakovsky and “Brother Souls: John
> Clellon Holmes, Jack Kerouac and the Beat Generation.”
>
> Mr. Charters wrote about jazz and blues until the end of his life. His
> book “A Language of Song: Journeys in the Musical World of the African
> Diaspora,” a series of essays on the evolution of music in places like the
> Caribbean, Brazil and the Georgia Sea Islands, was published in 2009. Two
> other books, “Songs of Sorrow,” a biography of Lucy McKim Garrison, who in
> the mid-19th century compiled the first book of American slave songs, and
> “The Harry Bright Dances,” a novel about roots music set in Oklahoma, are
> scheduled for publication next month.
>
> Besides his wife and his daughter Mallay, a psychiatrist, Mr. Charters is
> survived by another daughter, Nora Charters, a photographer, and a son,
> Samuel V, a naval architect, from his marriage to Mary Louise Lange, which
> ended in divorce. Mr. and Mrs. Charters donated much of their vast
> collection of recordings, sheet music, books, photographs and other
> documents to the University of Connecticut.
>
> “For me, the writing about black music was my way of fighting racism,” Mr.
> Charters said in his interview with Mr. Ismail. “That’s why my work is not
> academic, that is why it is absolutely nothing but popularization: I wanted
> people to hear black music.”
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