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Frédéric Lordon: On the blind spots of people who think "another
Eurozone is possible"
by Miri Davidson
Verso blog, June 15
<http://www.versobooks.com/blogs/2037-frederic-lordon-on-the-blind-spots-of-people-who-think-another-eurozone-is-possible>
. . .
Let’s dream a little and have some fun imagining this ‘other possible
Euro’. None of its arrangements are written into the Treaty anymore,
all of them having been handed to the Eurozone parliament. Now a
majority forms to put the ECB back under political control, giving it
the mission of supporting jobs and growth; it gets rid of the
automatic budgetary rules in favour of a pragmatic, conjunctural
approach; it poses the question of cancelling certain debts; and it
envisages clipping the markets’ wings in order to neutralise their
reprisals against a progressive reorientation of economic policy. Who
could believe that Germany – and doubtless other countries too, but
principally Germany – would accept this ‘other Euro’? Left in the
minority, it would leave in the name of defending its principles,
considered vital stakes to be defended. And so the ‘other Euro’ would
do without it – if there is any sense to a single European currency
that doesn’t include Germany…
. . .
So when we look for the reasons why another Euro is not possible, we
must be lucid enough to look first of all to this point of most
resistance, and then also to the Greek experience, or rather, what the
European Union is subjecting Greece to in accordance with German
principles. After all, now we know what weight a humanitarian crisis
has, as compared to the defence of a monetary orthodoxy: none.
. . .
... if we consider that even if the FN did arrive in power, it would
not take France out of the Eurozone. And this is the reason why: if
and when the prospect of the FN arriving in power took on any
substance, big capital would make a pact with it. It would do so
without the least hesitation, since – as history has amply
demonstrated – capital knows no enemies on the Right, however far to
the Right they are.
. . .
...you don’t have to have any special insight to imagine what
capital’s attitude would be to the Front de Gauche if it was at the
threshold of power: indeed, there is every reason to think that
capital would not try to make a pact with it, but rather would enter
onto a ‘war’ footing: even a ‘war without limit’...
. . .
Some will say, rightly enough, that Tsipras is fighting to stay in the
Euro. But on the one hand, as we were able to tell them even before he
came to power, this fight is doomed to failure [8] and the only
alternative to outright capitulation is to leave the Euro. And, on the
other hand, Syriza has a large internal minority as well as an
external Left opposition that resolutely insist on Euro exit. And even
the most dishonest newspaper columnists would struggle to pass these
people off as the harbingers of xenophobic nationalism. The truth is
that this internationalist radical Left – standing up for a real
internationalism, not an imaginary one – which is determined not to
let itself be intimidated, is the only true rampart against the far
Right, the true far Right, which will resume its forward march as soon
as the Euro-liberals are back in power in Athens.
. . .
[8]  
http://www.versobooks.com/blogs/1824-frederic-lordon-syriza-faces-a-choice-between-capitulation-and-open-sedition


Greece against Europe: a war of narratives—Christian Salmon
by Miri Davidson
Verso blog, June 12
<http://www.versobooks.com/blogs/2035-greece-against-europe-a-war-of-narratives-christian-salmon>
. . .
But, as the 2008 Nobel Prize winner Paul Krugman asks, does this
metaphor of the family in debt really make sense? The answer is
simple: in a family, income is independent from expenditure. So you
can reduce how much you’re spending while maintaining the same level
of family income, and hope to get out of debt by slowing down the
repayment schedule. That’s not how it works at the national scale,
since some people’s expenditure constitutes other people’s income. If
you think cutting expenditure is the way to get the country out of
debt, then you will reduce some people’s income because others are
spending less, and vice versa. The falling incomes that follow
aggravate the debt problem. Even Keynes saw that "The boom, not the
slump, is the right time for austerity at the Treasury". So why
continue insisting on austerity?

In Europe the whole terrain of economic policy has been left to
Anglo-Saxon neoliberalism (deregulation, state intervention,
financialisation) and German ordoliberalism (the reign of "norms",
debt-as-failing, and reparatory fiscal rigour…). The contradictions
between the IMF and an EU under hegemonic German influence –
contradictions that are today flowering – can be explained in terms of
the opposition of these two great neoliberal narratives. The hegemony
of the German ordoliberal narrative among bureaucratic elites owes not
to bad faith but to their faith itself, that is, to their collective
belief in the effectiveness of the juridical norms contained in
treaties. They invest their faith in Treasury officials, jurists, and
the top functionaries, who are very competent in implementing norms,
but are certainly not economists.

All this has had the effect of displacing analysis of the sense of the
EU’s basic mechanisms and of economic laws into the legalism of
inter-European diplomatic negotiations. This is the empire of
accountancy and juridical norms, inherent to the European treaties
themselves. Rather than knowing about economic laws they prefer
invocations borrowed from EU Newspeak: restoring confidence,
repayment, effort, serious… A grammar of blame and punishment, which
percolates through bureaucratic and media elites. "One of the great
ironies of the Eurogroup is that there is no macroeconomic
discussion", Yanis Varoufakis explained a few days after the end of
the negotiations. "It’s all rules-based, as if the rules are God-given
and as if the rules can go against the rules of macroeconomics. I
insisted on talking macroeconomics".
. . .

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