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An Alternative for SYRIZA
by Achilleas and Eleni
Achilleas and Eleni are Greek socialists and activists, friends of
Solidarity, currently residing in the U.S.
Solidarity, June 12
<https://solidarity-us.org/site/node/4449>
. . .
It is now pretty much accepted by friends and foes of SYRIZA that the
belief in the ability of the government to implement anti-austerity
policies within the EU (let alone within the Eurozone (EZ)) is a pipe
dream. This belief can only lead to continuous retreats with the only
visible end an economy with labor force conditions akin to that of
China. But why was SYRIZA unable to diagnose this accurately and
timely? In our opinion, the reasons lie in the political analysis of
SYRIZA leadership, which is shared by much of the European left.
According to this analysis, neoliberalism is an ideology, one of the
many possible manifestations of capitalism and it can thus be reversed
within the EU if appropriate political parties come to power. The
recent crisis, it is said, is the result of such neoliberal policies
that were enacted by right-wing governments (with Thatcher and Reagan
always listed as the villains) and greedy capitalists all over the
world in the end of the 70s, thus ending the post-war
social-democratic consensus.

This analysis disregards a number of systemic components of
capitalism, such as (a) that capital is always greedy—by necessity;
(b) these policies have been consistently implemented by both
center-right and center-left (social-democratic/liberal) governments
over the last 30 years and cannot be attributed just to economically
conservative politicians; (c) neoliberalism is a structural phenomenon
that occurred in the 70s when the internationalized economy, dominated
by the emergence of the transnational corporations and faced with
declining profits and stagnation, became incompatible with the
social-democratic consensus. The emerging globalized economy
necessitated a different, more extroverted/competitive economic model
in place of the model of production/consumption for the domestic
market (this of course does not mean that such a change was
unavoidable due to some kind of material law of History, but was a
result of the objective and subjective conditions of that time).
Consequently in today's internationalized economy there cannot be any
kind of capitalism other than a neoliberal one, and thus, any return
to Keynesian/New Deal politics is impossible, since such policies
require a strong nation state and relatively closed economies. To put
it differently, capitalism will commit suicide if it accepts such
policies.
. . .
The above analysis prescribes a possible viable solution to the Greek
crisis: exit the EZ/EU, issue a national currency, and immediately
impose unilateral debt write-off. Liberated from the noose of the EU
treaties and regulations, Greek people will have the freedom to follow
a sovereign monetary and fiscal policy and form trade and
international alliances to the best of their interests. Pressured by
the people, the government will be able to increase and reprioritize
public spending so as to effectively and rapidly fight unemployment,
to control capital movement and achieve redistribution of wealth
through taxation, to enhance and reconstruct domestic production, to
strengthen democracy, transparency, and social control of all aspects
of public life.

It should be clear that such a solution does not even remotely
constitute an end of the social struggle towards a fair and equitable
democratic society (such a teleology is in any case foreign to
democracy). However, given the realities of the devastated Greek
economy and society, this solution may provide a fruitful beginning.
It is, for sure, a steep path to follow. Nevertheless, it is more
immediate than a generalized social revolution (which part of the
radical left sees as a prerequisite for change), which would require
vastly different objective and subjective conditions. At the same
time, it is not a reformist approach, as it identifies the core of the
problem, which is the globalized neoliberal capitalist system, and
aims for direct, substantial changes outside this system. This
transition strategy will initiate and cultivate a public discussion,
engage and educate the people, and encourage them to think outside the
asphyxiating systemic box, while at the same time improving their
material conditions (at least in the long run). This is not a
suggestion for an instructional or patronizing left; it is a
suggestion for a left that demolishes all taboos and inflexibilities,
inspiring and unifying people in this crucial crossroad.
. . .
Solidarity to Greek people who fight for hope!
Solidarity to all people who fight for freedom and social justice
against all authority!

Achilleas and Eleni are Greek socialists and activists, friends of
Solidarity, currently residing in the U.S.

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