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In The Indian Express (September 6, 2016) Prakash Karat, former general secretary of the Communist Party of India (Marxist) has an opinion piece defending the BJP against its characterisation by sections of the Left in India as the external face of a fascist movement driven by the RSS and its vision of a non-secular, Hindu state. The threat that is sweeping through India today is one of authoritarianism, not fascism, he argues. Nor are the conditions present for a fascist regime to be established, even though a ‘determined effort is being made to reorder society and polity on Hindutva lines’. The crux of Karat’s argument is a conception of fascism lifted straight from the famous formula adopted by the Comintern’s executive committee in December 1933. “Fascism is the open, terrorist dictatorship of the most reactionary, most chauvinist and most imperialist elements of finance capital”.

Why is it that every time mention is made of Prakash Karat powerful images of rigor mortis rush through my brain? Is it because the young student leader from JNU days always impressed me as the pure type of the apparatchik, the social type that flooded the Communist Party of the Soviet Union by the late 1920s, swamped it as the emerging base of Stalin’s rapid consolidation of power within the party and then in the country as a whole?

The apparatchik destroyed Lenin’s party but he couldn’t discard Marxism completely. He adapted to Marxism by converting it into a draw full of rubber stamps. Incapable of thought, much less of any more creative process like actual intellectual engagement, the building of theory, unfettered debate, etc., he (for we are dealing overwhelmingly with males) opened the draw to look for the right stamp every time some phrase or expression triggered a signal.


full: https://sabrangindia.in/article/stalin%E2%80%99s-ghost-won%E2%80%99t-save-us-spectre-fascism-response-prakash-karat
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