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EPISODE NINE
A DISRESPECTFUL LOYALTY
MAY 1970 TO AUGUST 1973

We have reached the penultimate evening of what has become a ten round bout
pitting character against character in the story of America.  More than one
interviewee has called the American War in Vietnam a game-changer in
American history (one says that it drove a stake through the heart of this
country that we have not yet recovered from). At least Burns and Novick
have not relegated the story of the war’s impact on the Vietnamese people
to a side-bar issue, but, still, the film is becoming more and more “our
story.” Oftentimes it has come down to the flag-waving patriot vs the
anti-war activist.

This Hegelian model is put into play (thesis-antithesis-synthesis) but
without the satisfaction of a genuine resolution in sight.  No light at the
end of any tunnel here. And the preponderance of evidence as the jury of
American generations stirs on their couches is definitely leaning towards
the flag-waver’s narrative. Shots from drug-addled “hippies” frolicking at
Woodstock are immediately followed by shots of American soldiers suffering
in Vietnam. We know who is the sympathetic character here.  The work of the
SDS and the general student anti-war movement has been neatly packaged away
as frivolous youthful indulgence as the real men of America, the
construction workers, hammer street activists into silence. The voice of
rural America is captured by a singer/songwriter mom whose son was killed
in Vietnam telling an activist that his right to contest his government was
won with the blood of her son, and she does not deny him that right, but,
by God, if he comes near her door again, she’ll blow him away with her
God-given, second amendment pistol.

And the ubiquitous Karl Malantes recounts having his car assaulted as he is
leaving Travis Air Force base by sign-carrying neer-do-well’s. There is
even footage of long-haired placard-wielding women and men at the gates.  But
hold on here. This blatant attempt to advance a myth should not go
uncontested. Sure, the anti-war voices were there, but did anyone see them
assaulting anyone in uniform? Marlantes claims that this attack on him and
“his” men happened again and again. Not so, writes Jerry Lempke in his book
THE SPITTING IMAGE. As Bill Ehrhart has written elsewhere, we who returned
from war may have been ignored and even avoided, but we were not assailed.
Perhaps some veterans years after they returned home yearned for
ticker-tape parades, but most of the guys I knew just wanted to be
invisible and regain some semblance of their lives.  I am sure there were
isolated incidents of anti-war demonstrators losing their cool, but I,
personally, and every namvet that I know, claim the opposite.  In fact, we
were welcomed into the anti-war community. In August of 1970, I wore my
uniform from Fort Lewis in Washington state, where I processed out of the
army, to San Francisco airport by myself.  I was not even confronted by
anyone, let alone assaulted.  Pitied perhaps but not reviled.  And then
Judy, who met me in San Francisco, joined me, and we went down to Los
Angeles and ended up hitchhiking across the United States, on the road for
three weeks or so, down to Mexico and back up to Ohio.  Not once, not once,
did anyone upbraid me for my “service” in Vietnam.

And finally there is the excruciating portrayal of Jane Fonda as, first, a
soldier’s wet dream and then a wide-eyed naif traveling through North
Vietnam and exclaiming that American POW’s are war criminals and should be
executed. Phew. I can see why she has spent the rest of her life
apologizing for those remarks and regretting her callousness. The viewer is
left with the impression that the flag-wavers have every right to dismiss
her and her ilk as insensitive know-nothings.  Perhaps Burns and Novick’s
audience might not have been so ready to condemn her if they saw footage of
her and Donald Sutherland and a host of Hollywood types on their FTA tour
(Fuck The Army) being cheered on by soldiers weary of the war. She used her
fame to try and stop the war and to bring the troops home, so she should at
least receive some credit for that.

It is too bad that it has come down to this.  What could have been a
riveting history lesson, which the film mightily struggles to be, has
devolved into “us vs them.” Gandhi and Martin Luther King, Jr are rolling
in their graves, for a golden opportunity has been missed.  Both of these
legendary peace activists preached a basic lesson to the masses of their
followers — real peace activism cannot involve an attack on an individual
human being; rather, it is an attack on a system of oppression. Burns and
Novick have certainly given us enough images of the system in America, the
system in South Vietnam, and the system in North Vietnam all working behind
the scenes, hidden from the very people whose lives they have put at stake,
and all falling victim to the blind thrashing around of institutions gone
amok. But those portrayals are quickly replaced by more visceral accounts
of personal anguish. The filmmakers always seem to be pitting one agonizing
anecdote of this character or that character against each other; people
that we all recognize now after these nine episodes struggle to tell us
what has happened  to them as survivors of that war, and, by analogy, to us
as a nation ,and, I suspect, what the filmmakers think awaits us all in the
future.  Remember that they appointed themselves the Sisyphean task of
using their art form to “heal” America: they have tried to become the
ultimate peace-makers here. And I am afraid they are failing.  But that
might turn out to be a good thing. Maybe we need to have the wound opened
up again and again until we finally come to terms with what we, as a
nation, have done and then accept the responsibility we have to help heal
the Vietnamese people and, in turn, ourselves.

There is just too much in this episode to go into.  But here are a few
take-away’s for me. First off, finally, the veteran anti-war voice is given
its due place in the movement to stop the war as the VVAW guys are
portrayed as the force they became to confront the flag-wavers. I wish now
that I had joined them in DC.  Instead, I had joined the Socialist Workers
Party in Boston and bussed down to the nation’s capital to participate in
the ill-fated May Day actions. We were to “take and hold a bridge” into the
city.  Instead, we quickly broke ranks and ran through the streets and were
dispersed. Today, I hold my brothers and sisters who were in VVAW in the
highest regard.

And we are also rightfully forced to witness the Kent State and Jackson
State uprisings that show students under attack; and then there is My Lai  and
the trial of Calley and company, an ordeal that further tore apart the
country. We are barraged with heart-rending images again and again.

But then there is the saving grace of the incredibly brave and articulate
Eva Jefferson confronting Spiro Agnew on the “David Frost” show — you, Mr.
Agnew, she rightly points out, are trying to make our parents afraid of us;
you are trying to divide us. The audience erupts in applause.

And Bao Ninh is brought in again and again to poetically, powerfully
represent the Vietnamese perspective, humanizing the people of his country
while righteously condemning the very act of war itself. And the easiest
duo to really revile in this whole enterprise — Richard Nixon and Henry
Kissinger — are hung on their own petards as taped conversation after taped
conversation unveil their self-serving, duplicitous agendas that led to the
slaughter of countless human beings.

And the dope-infused days of the war as savvy soldiers, reluctant to put
their lives on the line for an immoral war, find some mind-numbing solace
in the powerful drugs available to them. One factoid touted in the film is
that 40,000 American soldiers became addicted to heroin.  This number I
cannot personally vouch for. But my year in country was riddled with dope
from the get-go. As one young soldier tells us that within his first week
in country, he was given some primo dope, and so was I.  Heroin was
available for $5.00 mpc a cap; opium-laced cigarettes were neatly placed
into decks of ten; huge rolled joints of marijuana (Bong Son bombers) were
thrown over the wire in sand bags.  Juicers versus dopers became a serious
dividing line.  You identified yourself as a doper by the way you laced
your boots although the sunglasses you wore day and night were a dead give
away.  The lifers went nuts over our obvious disdain for their regimen. We
did, however, get our acts together when we pulled night guard in the
bunkers or when we convoyed out to other bases.  But given a few hours of
down time, the dope came out.

And did you catch the graffiti adorning soldiers’ helmets like
bumperstickers? Imagine how the lifers took that.  We didn’t care. Generals
were getting uptight as their sacred army, their band of dutiful “sons,”
were openly defying orders. The end was near, and they knew it way before
the Washington types got the hint. Tim O’Brien brings us back to My Lai,
pointing out another layer of the American GI’s disaffection, as he reminds
us that American soldiers “blew children’s brains out.” Of course some good
general lambasts the likes of O’Brien and the scruffy John Kerry for his
testimony that atrocities were not the rare aberration, but one only needs
to read Nick Turse’s well-documented account KILL EVERYTHING THAT MOVES to
find the lie in the general’s apologia.

And, yes, even though the filmmakers did not interview Daniel Ellsberg, his
contribution to ending the war was explored. Not only did America get its
wake-up call, but this revelation of his — the Pentagon Papers — set in
motion Nixon’s own demise as he scrambled to put the lid on all “leaks.” I
loved Yo Yo Ma’s musical background here, with sounds that made me think of
someone scraping his or her fingernails down a blackboard. The vortex is
spinning and the void is beckoning. America is losing its grip.

And the resistors in Canada are pitted against the POW’s suffering through
the ordeals of the Hanoi Hilton.  Sly smiles of well-fed, relaxed deserters
in Montreal flip to the malnourished, depressed American pilots as they
wonder if they will ever come home.  And then the jubilation of all when
they do get off the plane, the ultimate “freedom bird.” And on and on. We
are indeed being battered here, but we need to be. As I said earlier, I
don’t think this film passes muster as a documentary, but it sure is a
powerful creative piece of art that needs to be seen again and again. So
I’ll leave here with a personal note.

Nick Ut is brought front and center to our TV screens as he should be.  He
provided America with one of the most iconic photos of all time, which he
won a Pulitzer Prize for, as he captured Vietnamese children fleeing a
village mistakenly napalmed by South Vietnamese pilots. We have seen that
picture multiple times over the years, but it was just this past fall that
I found out that the little girl, Kim, was nine years old when she was
scarred for life.  My granddaughter was nine this past fall. I wrote this
poem below out of deep remorse and with a glimmer of hope — perhaps, just
perhaps, there can be some forgiveness bestowed upon us if we accept our
responsibility for the suffering we have caused, and if we live our lives
struggling to put an end to war.
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