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'The promotion of the idea of a Syrian régime that defends its Christians
is carefully stage-managed. Any visit from an academic, MP, or lobbyist,
with the potential to involve Syria's Christian groups, is always seized
upon and exploited in news reports. Soon after the Ba'ath party came to
power, its relationship with the Sunni majority turned sour. Very quickly,
the régime targeted the Muslim Brotherhood, one of the only forces which
could claim to constitute any sort of opposition. But it was the assumption
of power by Hafez al-Assad in 1970, and the Syrian invasion of Lebanon in
1976, that lit the touch paper. Confrontation escalated: there were
terrorist attacks and murders on one side, and arrests and torture on the
other. Then, in 1979, a sectarian offshoot of the Brotherhood launched an
attack against the Aleppo artillery academy. Eight-three cadets, all
Alawis, were killed. The régime's revenge was ruthless. A full-scale civil
war followed, which was little known in the West since no media were able
to cover it. It ended with the crushing of the city of Hama in 1982. Tens
of thousands of people were killed. Thousands more were deported to the
Palmyra prison in the middle of the eastern desert, which effectively
became an extermination camp. This massacre - which sparked little
international protest - brought the régime three decades of relative
internal peace, at a high price. The régime sent a number of Christian
officers to the front line to crush the Hama insurgency. This was a
Machiavellian way of sealing a blood pact with the Christian community. The
message was clear: if one day the Sunni are in a position to take their
revenge, they will avenge themselves on you as much as on us. Your fate now
depends on our régime's survival.'

[Chapter 1, Marketing Secularism, pp 2-3]

http://notris.blogspot.com/2018/11/extracts-from-nicolas-henins-jihad.html
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