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“By the time he himself died, in 1759, Lay had eked out a strange and deeply 
principled life for himself in the Philadelphia area. He lived in a cave, made 
his own clothes, and walked everywhere. He had become a vegetarian and felt 
that animals, including horses, should not be exploited for their labor or 
their meat. In 1737 he published the revolutionary tract All Slaveholders That 
Keep the Innocent in Bondage, Apostates, a mixture of polemic, musings, and 
autobiography, put together in a curiously nonlinear, almost postmodern, 
format. (The publisher—Benjamin Franklin, a longtime, if a little wary, 
friend—chose to keep his own name off the text.) Despite his requests to be 
cremated, which would have been tantamount to paganism, Lay was buried in an 
unmarked grave close to his wife’s, in the Quaker burial ground.

“During his life and after his death, many people, Rediker says, thought of Lay 
as deranged. “[Historians] thought he was not sane, and this was a very 
effective way of putting him at the margins.” Ableism, too, seems to have 
factored in this general unwillingness to take him seriously. But some of those 
in the abolitionist movement did feel the need to celebrate this “Quaker 
comet,” as he came to be known. Benjamin Rush, one of his earliest biographers, 
said Lay was known to virtually everyone in Pennsylvania; his curious portrait 
was said to hang in many Philadelphia homes. This early abolitionist burned 
bright, and, despite his exclusion from many abolitionist narratives, refuses 
to be extinguished from history.” 


https://getpocket.com/explore/item/the-18th-century-quaker-dwarf-who-challenged-slavery-meat-eating-and-racism


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