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‘Jordskott’ and ecological horror; ‘One Day at a Time’ revived BY DENNIS
BROE <https://peoplesworld.org/authors/dennis-broe/>



[image: ‘Jordskott’ and ecological horror; ‘One Day at a Time’ revived]

*Rita Moreno, Marcel Ruiz and Isabella Gomez in ‘One Day at a Time’*

The Swedish series with the mysterious title *Jordskott *is an anomaly
wrapped in an enigma. Really, what it is, is a deeply rooted ecological
series posing as a horror/mystery thriller. The mystery thriller elements
include abducted children and several murders perpetrated by a ruthless
killer which occur around and in an ancient forest under siege. Eva
Thornblad is a Swedish cop from the metropolis of Stockholm who returns to
her town at the edge of one of the forests that cover over half of the
country in search of her lost daughter who disappeared in the forest years
before and who suddenly reappears.


The horror elements which emerge slowly and then become more prominent
include possible non-human creatures with strange and savage powers,
parasites that allow humans to become part of the forest, and a slithery
creature whom an old woman very in touch with nature is nourishing in her
bathtub.

From the beginning, there is also the crafty and heartless business cabal
that wants to cut down the forest, first by logging and then by dynamiting
whole stretches of the green woodland. This is the most verdant series on
television. Shots abound of brooks and streams running through lush
overgrowth. Landscape is a staple of Nordic series but here it is not just
used for its stunning beauty but is integrated into the thematic of a
series that is about that landscape under pressure and about to be
destroyed.

This action takes place in season one with season two returning Eva to the
city, but with the forest now a part of her. Both seasons are available on
the Horror Streaming Service Shudder and on Amazon Prime. There is a back
story, slowly revealed, about how her father had in the 1970s disrupted the
ecology by spraying large parts of the forest and killing its strange
woodland creatures. (This backstory summons up the over 1 billion animals
<https://www.vox.com/future-perfect/2020/1/6/21051897/australia-fires-billion-animals-dead-estimate>
killed
and 100 species endangered in the fires in Australia as a result of global
warming.) Unlike her father, it is Eva who then is initiated into the
secrets of the life-giving trees and, in order to save her life, becomes a
living breathing part of the forest herself.


A book of monsters which lurk in the forest further deepens the mythology,
relating it to Scandinavian folklore, itself sprung from a time when the
Swedes were more in touch with the life-giving capacity of their landscape.
This mystical book recalls the American NBC network series *Grimm*, which
each week explored a different beast from the Hans Christian Andersen
menagerie. However, the grounding of this series in the eco-politics of the
forest and the determination to continue to deepen the link between
mythology or primitive thought and life-giving forces that are being
destroyed under a greedy and predatory capitalism set this show apart and
make its strange denizens more than merely monsters of the week. It’s a
show that could profitably be redone in many countries and particularly
Brazil, where the Amazon is under constant attack in Bolsonaro’s
money-grubbing regime. Not to mention Pennsylvania’s destruction of its
rivers and ecosystem by its exploitation of the Marcellus Shale works as
its answer to the financial devastation of the 2008 mortgage crisis,
spurred on by Trump’s boosting of the unprofitable waste of fracking.


The final image of the much stronger first season is of one of the forest
creatures still in human form melting back into the grass and vegetation.
It’s a powerful image reminding us of our primeval origins and the
necessity to stay in touch with that more primitive, life-giving side of
ourselves.

*Netflix and Latina culture*


Critical darling, audience favorite and casualty of Netflix’s mysterious
and sometimes ruthless ratings system, *One Day at a Time*, about a
Hispanic single-mother family, has now found a second or actually third
life on the CBS cable station Pop TV.


The show is a revival of a Norman Lear series in the 1970s which focused on
a white middle-class single-mother family. The transposition here is to
make the family Cuban, consisting of the breadwinner and mother Lupe, her
feminist lesbian daughter Elena, their trying-to-be-“normal” teenage son
Alex, and Rita Moreno as the matriarch Lydia, whose fiery and sexually
explicit diatribes recall any of the characters from *The Golden Girls, *only
with a Latin touch.

The series is unabashedly old-style, with a loud and extremely exuberant
laugh track, jokes required on about every third line, and a lesson learned
each week that makes it a pre-*Seinfeld *sit-com. There is something oddly
refreshing about the antiquated nature of the series. Rather than being hip
and sophisticated, it’s emotional, touching, and wears its heart on its
sleeve.


What really makes it work, far better in fact than stylized “sophisticated”
comedies such as Netflix’s own *Gentefied*, is, and this is borrowed from
Norman Lear’s ’70s series, its topicality in terms of dealing with
questions that are pressing for Latino and immigrant populations. The new
season begins with a cameo by Ray Romano of *Everybody Loves Raymond *as a
census taker, and a debate within the family about whether Latinos, often
undocumented, should respond and be counted.


In the opening, the whole family airs this debate, given currency at the
moment by Trump’s attempt, ruled illegal, to force respondents to identify
whether or not they are citizens. The result of the debate is that they
choose to be counted since this is important for state and federal aid. In
the second episode of this fourth season, rather than a pithy “lesson,”
Lupe learns that she need not cling to her miserly ways and that she can
afford more comforts for her family. The “lessons” taught here are ones
that affect the well-being of these working-class communities as a whole,
not simply middle-class adaptive or coping strategies.

The series is lucky to be airing at all. Netflix canceled it after three
seasons, claiming its Netflix ratings, which no one outside the company is
privy to, were too low for a fourth season. As one of the show’s actors
noted, Netflix, which sometimes saves series which the networks cast aside,
in this case, canceled the series. The Nielsen ratings, which are
incomplete and only count Netflix subscribers hooked up to a television,
nevertheless showed the ratings for the series increasing, more than
doubling from season one to season three.

With the major U.S. networks, when a series was in trouble, letter-writing
and now social media campaigns often caused the network to change their
mind and retain a quirky but impactful show, as happened recently with
NBC’s *Community*. Netflix on the other hand simply acted based on the cold
hard facts, making it in this case more ruthless than the networks.


In addition, CBS All Access, the digital component of the CBS network,
wanted to air the show, but couldn’t because a clause in the Netflix
contract forbade the show airing with any of Netflix’s streaming
competitors.

The show was finally revived by Pop TV, a CBS cable channel, best known for
the Emmy-nominated Canadian series *Schitt’s Creek*. CBS, the outlet for
the show’s first airing in the 1970s, agreed to also air the show on its
network after its run on the cable station, granting the show’s producer
Sony two licensing fees and thus making the show more profitable for Sony
<https://www.nytimes.com/2020/03/20/arts/television/one-day-at-a-time-pop-tv.html>
.


Thus are the fortunes of a series with a community point of view and a form
that can reach that community—battered around and only by chance revived in
a system that values profit above all else. *One Day at a Time *struck back
at its former digital home when, in the first scene of season four, Alex
complains that he is bored since “there is nothing good on Netflix anymore.”
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