Sartesian:
 
The central issue for me in the previous round of discussions is those  
notions that: somehow "dialectic" means that there is "positive" and  
"negative" in everything; 
 
Reply:
 
Correct. Well done. Finally you get it. 
 
Sartesian:
 
somehow the transformation of a thing into its 
opposite is based on  "external" circumstances and not the manifestation of 
its inherent  qualities, its "essence," its "notion" made evident by its 
development in  the real world; that somehow there is "progress" a "higher 
rationality" that  steadily marches on through history

Reply:
 
Actually, it's both. Evolution, as you mention later in your latest  
missive, is precisely the adaptation of nature to external factors - e.g.  
changes 
in climate, the availability of food, etc.
 
Those species and categories of flora and fauna which have and do adapt  
successfully is obviously due to their inherent potential to do so. 
 
There is nothing rational or irrational about the process involved. It is  
blind, driven by nothing more than a constant process of coming into being 
and  passing away. The imputation of rationality is subjectivism. There is, 
however,  rationality and irrationality in everything of and within human 
society,  reflective of man's self conscious nature.
 
Sartesian:
 
Evolution has nothing to do with "progress," with positive and negative,  
with "improvement" etc. It has to do with adaptability, survivability, but  
nothing in that requires "progress."

Reply:
 
Well, this is the first time I heard it said that survivability -  
adaptability - isn't progressiv. I rather think that by an objective rendering  
of 
the facts that the evolution of homosapiens from apes marks a  progressive 
development in terms of the ability of the species to survive and  master its 
environment.
 
It kinda strikes me as the difference between a horse and carriage and a  
Range Rover. But, of course, with every positive comes a negative, especially 
as  those four wheel drives are a bastard when it comes to carbon  
emissions.
 
Sartesian.
 
There is nothing "progressive" in itself about the bourgeoisie's  
construction of an auto plant, a steel plant, a cement plant, a road, a dam 
 
as the construction of those things like the production 
 
Reply:
 
Of course there is. What absolute nonsense you write. The ability to build  
automobiles, the invention of cement, etc., are progressive developments,  
clearly, unless of course you hark back to the days of cottage industries  
and spinning wheels. Maybe you do, I don't know.
 
Perhaps you should delve into the Communist Manifesto.
 
As Marx himself wrote:
 
''The bourgeoisie, historically, has played a most revolutionary part. The  
bourgeoisie, wherever it has got the upper hand, has put an end to all 
feudal,  patriarchal, idyllic relations.'  

Was he lying?
 
Sartesian:
 
Regarding the political disputes: This WTFAW? [Who the f..k are we} to  
criticize, to not endorse without exception any organization confronting  
imperialism, has proven itself a failure in the struggle against global or  
world or international capitalism or imperialism or whatever you want to  
call it.
 
Reply:
 
And here we return to the objective behind Sartesian's mish-mash of a  
theory - an attempt to erect an argument in support of his desire to withhold  
solidarity from oppressed peoples and nations lying in the crosshairs of  our 
respective ruling classes in the West. Why? As far as I can see, because in 
 his estimation they fail to pass his checklist of approval - namely, the 
fact  they do not subscribe to his notion of a pure, secular, socialist, and 
clean  resistance. Another name for this condition is 'buckling under the 
pressure of  our own bourgeoisie'. Yes, Sartesian, I feel your pain. It's hard 
to argue  support for those recalcitrant Palestinians of Gaza with our 
liberal friends and  work colleagues.
 
Poor us.
 
Poor, poor us.
 
 
 
 
 
 
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