Lou P cited Richard Vinen in the TLS: 'He [Orwell] was not much interested
in Marxist theory and his remark, apropos of TS Eliot, that
Anglo-Catholicism was the "ecclesiastical equivalent of Trotskyism", was
probably designed to annoy Trotskyites as much as Anglo-Catholics.'

The reference to Anglo-Catholicism was also related to the fact that one of
the leading members of the first Trotskyist group in Britain, the Balham
Group, was a lifelong Anglo-Catholic and a protégé of the left-wing
Anglo-Catholic minister Conrad Noel. Orwell personally knew Groves, and
would have been aware of his religious views. Anglo-Catholicism is a wing of
the Church of England, and are often called the 'smells and bells' wing
because of their allegiance to many traditional practices.

Groves' religious views were a bit of an embarrassment to many Trotskyists
in Britain, although I imagine that the contrast between the staunchly
atheist Trotsky and the devout Groves would have amused Orwell. The subject
was not mentioned in Al Richardson and Sam Bornstein's history of the
movement, Two Steps Back (they also didn't mention the weapons cache that
the Revolutionary Communist Party had at the end of the Second World War,
but that's another story). I asked Professor Robert Service, who has just
completed a new biography of Trotsky, whether Groves' religious views were
known by Trotsky, but he told me that he didn't see anything in the archives
on the topic.

I doubt if many list members are aware that the Stalin-Trotsky debate was
fought out in the Church of England, with supporters of Trotsky and Stalin
battling it out in the radical Christian press. My pal Ron Heisler has just
completed an account of this for a future issue of Revolutionary History;
and he gave me a copy of a truly bizarre article that defends the Moscow
Trials on the basis of Christian theology.

Did anything like this occur in other countries?

Paul F





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