On Fri, 14 Aug 2009 14:40:47 -0400 Mark Lause <[email protected]>
writes:
> Just offhand, I'd suggest Lawrence Goodheart's excellent biography,
> _Abolitionist, Actuary, Atheist: Elizur Wright and the Reform
> Impulse_.  Wright tried to make the mutual aid society of the 
> workers
> more viable by introducing the serious statistical study of deaths 
> and
> injuries.  

Elizur Wright was, besides being a pioneer insurance
actuary and an abolitionist abolitionist, was a
freethought activist and a conservationist.

Our own David Walsh (not to be confused
with any Healyite film critics), being an
ex-Medford guy, surely remembers
Wright's Pond, which was named for him.

Many years ago on 
I wrote the following about him for
the Famous Dead Nontheists website:
http://www.jmarkgilbert.com/atheists.html

Elizur Wright, American (1804-1885).
Elizur Wright was a life long social reformer. He was reared in an 
evangelical Congregationalist family in Connecticut and Ohio. 
As a young man he attended Yale with the intention of preparing 
for a career in the ministry. While at Yale he became interested in 
the anti-slavery cause. He graduated from Yale with growing doubts 
about entering the ministry but he did spend some time working for 
the American Tract Society and worked as a school teacher. Later 
he took a position as a professor of mathematics and natural philosophy 
at Western Reserve College. There, he became further involved in the 
abolitionist movement moving from support for gradual emancipation and 
colonization of ex-slaves in Africa to support for the more radical
position 
of immediatism. After he became a more committed Abolitionist he 
eventually resigned his position at Western Reserve to work as 
secretary for the American Anti-Slavery Society. 

It was while working for the Abolitionist movement that Wright gradually
 became disillusioned with the Christian churches and their perceived 
tolerance for slavery and their general hypocrisy over this issue. His 
disillusionment with the churches on moral grounds gradually led down 
the road towards freethought and atheism, while still retaining the moral

fervor of his evangelical background. In 1847 he wrote "Christianity is 
itself a total failure... so far as it is a plan of saving souls for a
future life 
without saving souls and bodies for this." In 1860 he wrote to his friend

Beriah Green--"I don't believe in the God of books...I don't believe in 
anything but facts appreciated by some degree of evidence." Wright in his

old age worked actively on behalf for freethought causes. He worked 
for the National Liberal League in association with such prominent 
freethinkers as Robert Ingersoll. Towards the end of his life, Wright
openly 
described himself as an "infidel," an "atheist," and a "pagan." He called

himself a "materialist" in the tradition of Spinoza, Paine, Darwin, and
Huxley. 
He was quite partial to the Positivism of August Comte. 

Abolitionism and freethought were by no means the only causes that Wright

devoted himself to. He used his mathematical training to establish
himself 
as an insurance actuary and this led him to one of other favorite 
causes--that of life insurance reform. His efforts in that field
eventually 
led to his being appointed commissioner of life insurance in
Massachusetts. 
As commissioner he sought to place the industry on sound scientific
actuarial 
principles. Another cause that he devoted himself to was that of
conservation. 
He successfully fought for the establishment of the Middlesex Fells
Reservation 
(the Fells are a wooded plateau in and around Medford, Massachusetts) to 
preserve the forested lands there from encroaching real estate pressures.

Wright's Pond and Wright's Boulder are named for him. [Abolitionist,
Actuary, 
Atheist: Elizur Wright and the Reform Impulse Lawrence Goodheart 
(The Kent State University Press, 1990). 

Jim Farmelant
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