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Freedom’s MartyrBy DAVID S. REYNOLDSIT’S important for Americans to recognize 
our national heroes, even those who have been despised by history. Take John 
Brown.Today is the 150th anniversary of Brown’s hanging — the grim punishment 
for his raid weeks earlier on Harpers Ferry, Va. With a small band of 
abolitionists, Brown had seized the federal arsenal there and freed slaves in 
the area. His plan was to flee with them to nearby mountains and provoke 
rebellions in the South. But he stalled too long in the arsenal and was 
captured. He was brought to trial in a Virginia court, convicted of treason, 
murder and inciting an insurrection, and hanged on Dec. 2, 1859.
It’s a date we should hold in reverence. Yes, I know the response: Why remember 
a misguided fanatic and his absurd plan for destroying slavery? There are 
compelling reasons. First, the plan was not absurd. Brown reasonably saw the 
Appalachians, which stretch deep into the South, as an ideal base for a 
guerrilla war. He had studied the Maroon rebels of the West Indies, black 
fugitives who had used mountain camps to battle colonial powers on their 
islands. His plan was to create panic by arousing fears of a slave rebellion, 
leading Southerners to view slavery as dangerous and impractical.Second, he was 
held in high esteem by many great men of his day. Ralph Waldo Emerson compared 
him to Jesus, declaring that Brown would “make the gallows as glorious as the 
cross.” Henry David Thoreau placed Brown above the freedom fighters of the 
American Revolution. Frederick Douglass said that while he had lived for black 
people, John Brown had died for them. A later black reformer, W. E. B. Du Bois, 
called Brown the white American who had “come nearest to touching the real 
souls of black folk.”
Du Bois was right. Unlike nearly all other Americans of his era, John Brown did 
not have a shred of racism. He had long lived among African-Americans, trying 
to help them make a living, and he wanted blacks to be quickly integrated into 
American society. When Brown was told he could have a clergyman to accompany 
him to the gallows, he refused, saying he would be more honored to go with a 
slave woman and her children.By the time of his hanging, John Brown was so 
respected in the North that bells tolled in many cities and towns in his honor. 
Within two years, the Union troops marched southward singing, “John Brown’s 
body lies a-mouldering in the grave, but his soul keeps marching on.” Brown 
remained a hero to the North right up through Reconstruction.However, he fell 
from grace during the long, dark period of Jim Crow. The attitude was, who 
cares about his progressive racial views, except a few blacks? His reputation 
improved a bit with the civil rights movement, but he is still widely dismissed 
as a deranged cultist. This is an injustice to a forward-thinking man dedicated 
to the freedom and political participation of African-Americans.
O.K., some might say, but how about the blotches on his record, especially the 
murders and bloody skirmishes in Kansas in the 1850s? Brown considered himself 
a soldier at war. His attacks on pro-slavery forces were part of an escalating 
cycle of pre-emptive and retaliatory violence that most historians now agree 
were in essence the first engagements of the Civil War.Besides, none of the 
heroes from that period is unblemished. Lincoln was the Great Emancipator, but 
he shared the era’s racial prejudices, and even after the war started thought 
that blacks should be shipped out of the country once they were freed. Andrew 
Jackson was the man of his age, but in addition to being a slaveholder, he has 
the extra infamy of his callous treatment of Native Americans, for which some 
hold him guilty of genocide. John Brown comes with “buts” — but in that he has 
plenty of company. He deserves to be honored today.
For starters, he should be pardoned. Technically, Gov. Tim Kaine of Virginia 
would have to do this, since Brown was tried on state charges and executed 
there. Such a posthumous pardon by a state occurred just this October, when 
South Carolina pardoned two black men who were executed 94 years ago for 
murdering a Confederate veteran.A presidential pardon, however, would be more 
meaningful. Posthumous pardons are by definition symbolic. They’re intended to 
remove stigma or correct injustice. While the president cannot grant pardons 
for state crimes, a strong argument can be made for a symbolic exception in 
Brown’s case.
By today’s standards, his crime was arguably of a federal nature, as his attack 
was on a federal arsenal in what is now West Virginia. His actions were 
prompted by federal slavery rulings he considered despicable, especially the 
Supreme Court’s Dred Scott decision. Brown was captured by federal troops under 
Robert E. Lee. And the Virginia court convicted him of treason against Virginia 
even though he was not a resident. (He was tried in Virginia at the orders of 
its governor, probably to avert Northern political pressure on the federal 
government.)
There is precedent for presidential pardons of the deceased; in 1999, Bill 
Clinton pardoned Henry O. Flipper, an African-American lieutenant who was 
court-martialed in 1881 for misconduct. Last year, George W. Bush gave a 
posthumous pardon to Charles Winters, an American punished for supplying B-17 
bombers to Israel in the late 1940s. In October, Senator John McCain and 
Representative Peter King petitioned President Obama to pardon Jack Johnson, 
the black boxing champion, who was convicted a century ago of transporting a 
white woman across state lines for immoral purposes.Justice would be served, 
belatedly, if President Obama and Governor Kaine found a way to pardon a man 
whose heroic effort to free four million enslaved blacks helped start the war 
that ended slavery. Once and for all, rescue John Brown from the loony bin of 
history.David S. Reynolds, a professor at the CUNY Graduate Center, is the 
author of “John Brown, Abolitionist” and “Waking Giant: America in the Age of 
Jackson.”
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