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The LTV is an extremely important and fascinating topic.

True, the first chapters of Marx's Capital vol. 1 are a very difficult
read, as Marx himself acknowledged, but they are well worth the effort
of getting to grips with.

The distinction between use value and exchange value, the nature of the
commodity, the two-fold character of labour, the existence of surplus
value and why it is hidden, money, the importance of the relationships
of production in determining the form a given society will take, are all
essential reading.  

Those chapters are supposed to be "Hegelian", which is partly true, but
I can assure you that they are far clearer and more enjoyable (and much
more useful for understanding the world we live in) than Hegel's
writings. 

I've tried (twice) to actually read and understand Hegel's lesser logic,
but gave up each time. I think I sort of understood (at the time) what
he was getting at, especially the idea that changes in quantity
automatically bring about changes in quality, or that each concept
contains "two more fundamental polar opposite concepts between which the
concept under consideration is perpetually in motion, never static", and
other such notions. But honestly, I lack the sheer, brute, powers of
mental abstraction that would enable me to really understand Hegel. When
he gets into the dialectic between nothingness and existence, and that
existence is produced by the interactions within nothingness, I confess
that he looses me. And furthermore, I find his writings unspeakably
tedious, mind-numbingly boring, and systematically lacking in concrete
illustrations that would clarify what he means. I came out of each
determined effort to understand Hegelianism defeated and angry with
myself for not succeeding. It's probably due to the way my brain is
wired : I can't "conceptualize" anything without a mental map.

There's no point in reading anything else by Hegel, as he himself points
out that his "lesser logic" is a short condensation and "vulgarisation"
of his thought. However, Hegel is really important in European
philosophy, and he exerted a profound influence on such diverse thinkers
as Marx, Bauer (for whom I have great respect, and whose ground-breaking
insights into the plural, late 1st to 2nd century  origins of the
judeo-christian bible and how each source attempts to put forward it's
peculiar sectarian point of view led to the hodge-podge we now refer to
as "scripture", would deserve an entire posting on this list), Sartre,
Lacan (who saw dialectics as what was missing in Freud in order to
perfect psychoanalysis and explain the dynamics of the unconscious)...

So I think I shall renew the attempt some time in the coming ten years,
when I have nothing more pressing to do. Only this time, I will proceed
slowly, a page a week, re-reading each passage until it seeps into my
thick skull. 


 














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