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http://libcom.org/news/critical-suffocating-times-tptg-10052010 4. Having said all that, it is time to get to the more crucial matters. It is more than clear that the sickening game of turning the dominant fear/guilt for the debt into a fear/guilt for the resistance and the (violent) uprising against the terrorism of debt has already started. If class struggle escalates, the conditions may look more and more like the ones in a proper civil war. The question of violence has already become central. In the same way we assess the state’s management of violence, we are obliged to assess proletarian violence, too: the movement has to deal with the legitimation of rebellious violence and its content in practical terms. As for the anarchist-antiauthoritarian milieu itself and its dominant insurrectional tendency the tradition of a fetishized, macho glorification of violence has been too long and consistent to remain indifferent now. Violence as an end in itself in all its variations (including armed struggle proper) has been propagated constantly for years now and especially after the December rebellion a certain degree of nihilistic decomposition has become evident (there were some references to it in our text The Rebellious Passage), extending over the milieu itself. In the periphery of this milieu, in its margins, a growing number of very young people has become visible promoting nihilistic limitless violence (dressed up as “December’s nihilism”) and “destruction” even if this also includes variable capital (in the form of scabs, “petit-bourgeois elements”, “law-abiding citizens”). Such a degeneration coming out of the rebellion and its limits as well as out of the crisis itself is clearly evident. Certain condemnations of these behaviours and a self-critique to some extent have already started in the milieu (some anarchist groups have even called the perpetrators “parastatal thugs”) and it is quite possible that organized anarchists and anti-authoritarians (groups or squats) will try to isolate both politically and operationally such tendencies. However, the situation is more complicated and it is surpassing the theoretical and practical (self)critical abilities of this milieu. In hindsight, such tragic incidents with all their consequences might have happened in the December rebellion itself: what prevented them was not only chance (a petrol station that did not explode next to buildings set on fire on Sunday the 7th of December, the fact that the most violent riots took place at night with most buildings empty), but also the creation of a (though limited) proletarian public sphere and of communities of struggle which found their way not only through violence but also through their own content, discourse and other means of communication. It was these pre-existing communities (of students, football hooligans, immigrants, anarchists) that turned into communities of struggle by the subjects of the rebellion themselves that gave to violence a meaningful place. Will there be such communities again now that not only a proletarian minority is involved? Will there be a practical way of self-organization in the workplaces, in the neighborhoods or in the streets to determine the form and the content of the struggle and thus place violence in a liberating perspective? Uneasy questions in pressing times but we will have to find the answers struggling. ________________________________________________ Send list submissions to: [email protected] Set your options at: http://lists.econ.utah.edu/mailman/options/marxism/archive%40mail-archive.com
