Bruce Bartlett ( https://newrepublic.com/authors/bruce-bartlett ) / August 10, 
2020

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The New Republic
The Christian Devotion to a White America
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Republicans like Tom Cotton gloss over the religion’s role in establishing 
slavery and perpetuating white supremacy.
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SAMUEL CORUM/GETTY IMAGES

For a number of reasons, the history of American slavery has been in the news 
over the past year. The New York Times ’s 1619 Project ( 
https://www.nytimes.com/interactive/2019/08/14/magazine/1619-america-slavery.html
 ) –commemorating the 400th anniversary of the arrival of the first slaves, the 
Black Lives Matter ( https://blacklivesmatter.com/ ) movement, renewed interest 
in the idea of reparations ( 
https://www.nytimes.com/2020/06/18/us/politics/reparations-slavery.html ) , the 
ongoing controversy about removing monuments to Civil War traitors ( 
https://www.washingtonpost.com/national/as-confederate-monuments-tumble-die-hards-are-erecting-replacements/2020/07/25/44f537ee-cd04-11ea-b0e3-d55bda07d66a_story.html
 ) , Republican pandering to neo-Confederates ( 
https://www.washingtonpost.com/politics/how-trump-has-attempted-to-recast-his-response-to-charlottesville/2019/05/06/8c4b7fc2-6b80-11e9-a66d-a82d3f3d96d5_story.html
 ) , and new historical research ( 
https://onlinelibrary.wiley.com/doi/abs/10.1111/ehr.12962 ) have all 
contributed to renewed interest in the topic.

Conservative Republicans like Senator Tom Cotton, who represents Arkansas, a 
state of the old Confederacy, have taken issue with efforts to raise again the 
issue of slavery. They feel the subject was closed by the Civil War, and the 
only purpose of continuing to dwell on it is to make white people feel guilty 
about something for which they have no personal responsibility.

“ The New York Times ’s 1619 Project is a racially divisive, revisionist 
account of history that denies the noble principles of freedom and equality on 
which our nation was founded. Not a single cent of federal funding should go to 
indoctrinate young Americans with this left-wing garbage,” said Cotton ( 
https://www.cotton.senate.gov/?p=press_release&id=1400#:~:text=Washington%2C%20D.C.%20%E2%80%94%20Senator%20Tom%20Cotton,12%20schools%20or%20school%20districts.
 ) , introducing legislation that would prohibit the use of federal funds to 
teach the 1619 Project in schools.

In other ways as well, Cotton has become the point man for conservatives on the 
issue of slavery. In a recent interview ( 
https://www.cnn.com/2020/07/27/politics/tom-cotton-slavery-necessary-evil-1619-project/index.html
 ) , he called it a “necessary evil” in the establishment of the United States. 
Many people criticized Cotton for this claim, but in fact the Constitution did 
embody a number of protections for the institution of slavery ( 
https://books.google.com/books?id=j3hsBgAAQBAJ&lpg=PP1&ots=EPzGlMmos0&dq=p%20finkelman&lr&pg=PP1#v=onepage&q=p%20finkelman&f=false
 ) that were indeed critical to its adoption ( 
https://www.theatlantic.com/politics/archive/2015/09/how-the-constitution-was-indeed-pro-slavery/406288/
 ) , including limitations on the taxing power ( 
https://www.amazon.com/American-Taxation-Slavery-Robin-Einhorn/dp/0226194884 ). 
Had enough of the Founding Fathers insisted on the abolition of slavery ( 
https://www.nybooks.com/daily/2020/08/03/what-tom-cotton-gets-so-wrong-about-slavery-and-the-constitution/
 ) , the 13 original states would have been divided into two separate nations 
right from the beginning.

As Senator Jefferson Davis ( 
https://bioguideretro.congress.gov/Home/MemberDetails?memIndex=D000113 ) of 
Mississippi, who later became the president of the Confederacy, put it in a 
February 13, 1850, speech ( 
http://memory.loc.gov/cgi-bin/ampage?collId=llcg&fileName=024/llcg024.db&recNum=168
 ) : “Slavery existed before the formation of this Union. It derived from the 
Constitution that recognition which it would not have enjoyed without the 
confederation… It was one of the compromises of the Constitution that the slave 
property in the southern States should be recognized as property throughout the 
United States.”

Latter-day scholars and polemicists will never resolve the question of whether 
the continuation of slavery was a price too high to establish the United States 
as an independent nation under the Constitution. Similarly, no one can offer 
any definitive assessment of whether the deadliest war in American history in 
terms of total battlefield deaths ( 
https://www.va.gov/opa/publications/factsheets/fs_americas_wars.pdf ) by 
Americans (North and South) was necessary to end slavery definitively. The 
treatment of the former slaves and their descendants, both during 
Reconstruction and down to the present day, will likewise forever be questioned 
and debated.

But some key points about the legacies of slavery in shaping current political 
debates are particularly salient. One is the responsibility of Christianity in 
the establishment and perpetuation of slavery as well as its role in 
present-day support for white supremacy and discrimination against racial 
minorities. This is the subject of a new book White Too Long ( 
https://www.amazon.com/White-Too-Long-Supremacy-Christianity/dp/1982122862 ) by 
Robert P. Jones, founder of the Public Religion Research Institute ( 
https://www.prri.org/ ).

The undeniable fact is that there are many passages in the Bible that support 
slavery ( https://skepticsannotatedbible.com/says_about/slavery.html ) in both 
the old and new testaments. They were frequently invoked by defenders of 
slavery to justify that peculiar institution. Senator Davis said of slavery 
during the same speech ( 
http://memory.loc.gov/cgi-bin/ampage?collId=llcg&fileName=024/llcg024.db&recNum=172
 ) : “It was established by decree of Almighty God … it is sanctioned in the 
Bible, in both Testaments, from Genesis to Revelations [ sic ].”

James H. Hammond ( 
https://bioguideretro.congress.gov/Home/MemberDetails?memIndex=h000128 ) , who 
served as representative, governor, and senator from South Carolina, was even 
more adamant, arguing that the Bible demanded the existence of slavery ( 
https://www.google.com/books/edition/Gov_Hammond_s_Letters_on_Southern_Slaver/Il1jAAAAcAAJ?hl=en&gbpv=1&dq=%22It+is+impossible,+therefore,+to+suppose+that+slavery+is+contrary+to+the+Will+of+God.%22&pg=PA4&printsec=frontcover
 ) (emphasis in original):

> 
> 
> 
> It is impossible, therefore, to suppose that slavery is contrary to the
> Will of God…. We accept the Bible terms as the definition of our slavery,
> and its precepts as the guide of our conduct …. I think, then, I may safely
> conclude, and I firmly believe, that American slavery is not only not a
> sin, but specially commanded by God through Moses, and approved by Christ
> through His Apostles.
> 
> 

Of course, the abolitionists responded with biblical arguments of their own ( 
https://archive.org/details/ASPC0001878900 ) for why slavery was abhorrent. 
Although they essentially won the debate by default ( 
https://www.jstor.org/stable/2954611 ) when the Union was victorious in the 
Civil War, the defensive posture of the South toward slavery lives on today in 
the form of evangelicalism, biblical literalism, and Christian fundamentalism.

In debates with abolitionists, defenders of slavery found it necessary to take 
the Bible literally in order to get maximum value from its many pro-slavery 
passages. In this way, they could ignore the general thrust of Christ’s 
teachings to love our fellow man. Defenders of slavery also found it expedient 
to support an originalist interpretation of the Constitution because of its 
implicit support for slavery. Thus, religious fundamentalism and constitutional 
originalism underpinned the conservatism that was the hallmark of the southern 
zeitgeist. The historian Clement Eaton put it in The Growth of Southern 
Civilization :

> 
> 
> 
> The religious belief of an overwhelming majority of Southerners in 1860
> was of a type that would today be called fundamentalism, resting on a
> literal interpretation of the Bible…. Religious conservatism had its
> counterpart in political conservatism, expressed in almost an idolatry of
> the federal Constitution as interpreted by the Virginia and Kentucky
> resolutions of 1798 (
> https://billofrightsinstitute.org/founding-documents/primary-source-documents/virginia-and-kentucky-resolutions/
> ).
> 
> 

Equally troubling is another article of faith among Southern slave-holding 
Christians: the notion that racial discrimination is justified by Christianity 
( 
https://www.npr.org/2020/07/01/883115867/white-supremacist-ideas-have-historical-roots-in-u-s-christianity
 ). This belief derives in part from a passage of the Bible in the Book of 
Genesis ( 
https://www.biblegateway.com/passage/?search=Genesis+9%3A20-29&version=NIV ) 
where Noah’s son Ham sees his father’s nakedness and is cursed for it, causing 
him and his descendants to be marked. Many segregation-minded biblical 
literalists continue to believe that the black race was created by this mark 
and thus carries Noah’s curse ( https://jsr.fsu.edu/honor.htm ) , or the curse 
of Ham ( 
https://www.amazon.com/Curse-Ham-Slavery-Christianity-Christians/dp/0691123705/ref=sr_1_1
 ) , for all time. Many also believe that Jesus was white ( 
https://www.washingtonpost.com/opinions/the-white-european-jesus-of-western-imagination-is-fiction/2020/08/03/e495f5de-d5cb-11ea-aff6-220dd3a14741_story.html
 ) , contrary to all historical evidence.

The utterly nonsensical theory that black people are born cursed by God because 
of some trivial event millennia ago could easily be dismissed—except that there 
is much evidence that many Christian fundamentalists accept it ( 
https://www.nytimes.com/2003/11/01/arts/from-noah-s-curse-to-slavery-s-rationale.html
 ) , at least implicitly. It was also part of the official doctrine of the 
Mormon Church throughout most of its history ( 
https://www.jstor.org/stable/45227533 ) before its eventual abandonment. Jones 
explains how different strands of Christian theology vitally underpin the 
defense of white supremacy today ( 
https://www.yahoo.com/news/theological-roots-white-supremacy-120007153.html ) :

> 
> 
> 
> A dizzying array of resources across multiple fields of human inquiry has
> been deployed to defend [white supremacy]. By far, the strongest were
> theological arguments that presented white supremacy as divine mandate.
> Particular readings of the Bible provided the scaffolding for these
> arguments. Black Americans, for example, were cast as descendants of Cain,
> whom the book of Genesis describes as physically marked by God after
> killing his brother, Abel, and then lying to God about the crime. In the
> white Christian version of this narrative, the original ancestor was a
> Black criminal, and modern-day dark-skinned people continue to bear the
> physical mark of this ancient transgression. This story implied that
> Blacks likely inherited both their purported ancestor’s physical
> distinctiveness and his inferior moral character.
> 
> 

So widespread is the idea that the Bible justifies racial discrimination that 
Martin Luther King, Jr., himself was compelled to refute it in a November 4, 
1956, sermon ( 
https://kinginstitute.stanford.edu/king-papers/publications/knock-midnight-inspiration-great-sermons-reverend-martin-luther-king-jr-1
 ) :

> 
> 
> 
> I understand that there are Christians among you who try to justify
> segregation on the basis of the Bible. They argue that the Negro is
> inferior by nature because of Noah’s curse upon the children of Ham. Oh my
> friends, this is blasphemy. This is against everything that the Christian
> religion stands for. I must say to you as I have said to so many
> Christians before, that in Christ “there is neither Jew nor Gentile, there
> is neither bond nor free, there is neither male nor female, for we are all
> one in Christ Jesus.” Moreover, I must reiterate the words that I uttered
> on Mars Hill: “God that made the world and all things therein ... hath
> made of one blood all nations of men for to dwell on all the face of the
> earth.”
> 
> 

It would be wrong to suggest that Christianity bears primary responsibility for 
slavery, racial discrimination, or white supremacy. Rather, it was a critical 
salve for those who felt guilt over the institution of slavery while materially 
benefiting from it. Similarly, those with a racist disposition can take comfort 
in knowing that evangelicalism poses no conflict for them. Just as it is often 
said that slavery was the “original sin” for the Constitution and the American 
nation itself, Christians should understand that the same indictment applies to 
some of their most deeply held religious beliefs.

Bruce Bartlett ( https://newrepublic.com/authors/bruce-bartlett ) 
@BruceBartlett ( https://twitter.com/BruceBartlett )

Bruce Bartlett is a longtime observer and commenter on economic and political 
affairs in Washington, D.C., who has written for The New York Times, The 
Washington Post, The Wall Street Journal, USA Today, Politico, and many others. 
A bestselling author, his latest book is The Truth Matters: A Citizen’s Guide 
to Separating Facts From Lies and Stopping Fake News in Its Tracks.

Read More:
The Soapbox ( https://newrepublic.com/tags/the-soapbox ) , Tom Cotton ( 
https://newrepublic.com/tags/tom-cotton ) , Slavery ( 
https://newrepublic.com/tags/slavery ) , Confederacy ( 
https://newrepublic.com/tags/confederacy ) , Jefferson Davis ( 
https://newrepublic.com/tags/jefferson-davis ) ,

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