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On Sun, Aug 23, 2020, 12:46 PM Louis Proyect <[email protected]> wrote:

> ESSAY
> Doris Lessing’s ‘Golden Notebook’ and Our Era of Unrest
> [image: Doris Lessing in 1994.]
> Doris Lessing in 1994.Credit...Michelle V. Agins/The New York Times
>
> By Karan Mahajan
>
>    - NY Times, Published Aug. 15, 2020Updated Aug. 22, 2020
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> When Doris Lessing, the British-Zimbabwean novelist who died in 2013
> <https://www.nytimes.com/2013/11/18/books/doris-lessing-novelist-who-won-2007-nobel-is-dead-at-94.html?_r=0>,
> sat down to write “The Golden Notebook” in the 1950s, she was responding to
> a feeling of defeat in leftist circles, one similar to the whiplash
> experienced by liberals after the election of President Trump. The marquee
> intellectual philosophy of the young 20th century — communism — was sagging
> from the revelation that “Father Stalin” had overseen the death of
> millions; communist stalwarts in the West, like Lessing, felt they’d had
> the carpet pulled out from under them. They became intellectually homeless.
> Meanwhile, Senator Joseph McCarthy was raving like a proto-Trump at
> left-leaning Americans. What had this generation’s progressive causes
> amounted to?
>
> Then there were more personal crises. In the 1950s, from the tumult of
> wartime emerged a new type of woman whom Lessing, in “The Golden Notebook,”
> terms a “free woman”: Such a woman could work, raise children on her own,
> date around. Yet just as members of today’s Tinder generation can be
> flummoxed by a surfeit of options, she often felt depressed by the new
> freedom, and worried whether her emotions were “still fitted for a kind of
> society that no longer exists.”
>
> Lessing herself was one of these women. She had married twice in Southern
> Rhodesia (now Zimbabwe) — where she was an activist against racial
> segregation — and had come to London, where she published the best-selling
> novel “The Grass Is Singing” and embarked on a series of love affairs. Her
> third novel, “The Golden Notebook,” was her most heroic reckoning with a
> “kind of experience women haven’t had before.” Published in 1962, the book
> was labeled a feminist classic, though like all labels this one has the
> effect of reducing it.
>
> The book is far from a manifesto. It charts a smart, sensitive woman’s
> exhaustion with modern gender dynamics, “the men vs. women business.” It is
> also, to my mind, the novel that best captures the mood of our own era of
> political unrest.
>
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>
> Bombarded on all sides by news and newness, we, too, feel exhausted and
> don’t know how to respond. Anna, the protagonist, is, like Lessing, a
> novelist from Africa. At the start, she is living with her 10-year-old
> daughter in a flat in the “wastes of London’s student-land” and is blocked,
> unable or unwilling to write for the public after a very successful first
> novel set in Africa. “At the moment I sit down to write,” she admits,
> “someone comes into the room, looks over my shoulders, and stops me. … It
> could be a Chinese peasant. Or one of Castro’s guerrilla fighters. Or an
> Algerian fighting in the F.L.N.” Her plight is more than just a form of
> white liberal guilt or piety. Anna is hopelessly split among identities:
> exile, communist, novelist, mother, lover. How to put all these strands
> into one book without delicately pickling each in its own predictable
> social novel?
>
> As a writer torn between countries and careers, I have often struggled
> with such questions, and I have seen few more brilliant solutions to the
> problem than the daring form of “The Golden Notebook.” While the novel is
> framed by a conventional and delicious third-person story of Anna and her
> best friend chatting about their lives, it is broken by Joycean interludes
> of frightening honesty, the so-called notebooks in which Anna pours out her
> guts.
>
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> Each notebook is given a color, corresponding to its theme. In the black
> notebook, Anna tracks her memories of being a young and unseeing privileged
> white activist in racist Rhodesia during World War II; in the red, her
> experiences as a reluctant and then disillusioned member of the British
> Communist Party. In the yellow, we find fragments of a novel based on her
> love life; in the blue, a record of daily events. In each she pitilessly
> examines her fear of speaking the truth about her condition. “People stay
> sane by blocking off, by limiting themselves,” Lessing writes, adding
> elsewhere: “I see that people everywhere are trying not to feel. Cool,
> cool, cool, that’s the word.”
>
> Anna quits years of therapy, recognizing it is an evasive way of “rescuing
> the formless into form.” Thinking back to her successful first novel, Anna
> wonders: “Why did I not write an account of what had happened, instead of
> shaping a ‘story’ which had nothing to do with the material that fueled it.
> … Why a story at all — not that it was a bad story, or untrue, or that it
> debased anything. Why not, simply, the truth?”
>
> What she wants to do is quit simplifying and pruning, and inhabit the
> chaos of life — the breakups, the contradictions, the depressions, the
> sexual enchantments. At one point she realizes that her “life has always
> been crude, unfinished, raw, tentative … the raw unfinished quality in my
> life was precisely what was valuable in it.” She adds that “sometimes I
> meet people, and it seems to me the fact they are cracked across, they’re
> split, means they are keeping themselves open for something.” She dreams of
> generating “a new kind of strength” out of chaos, of wearing words like
> “insecure” and “unrooted” as a sort of badge. (How different this is from
> our current generation of nationalists, whose desperation for roots drives
> them back to imagined Edens.) At the end of the novel she abandons all
> divisions and sweeps everything into a single “golden notebook.”
> Editors’ Picks
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>
> This sounds fine in theory, but what does chaos look like in a novel? As
> it turns out, a lot like the fierce, fast, minutely attuned
> autobiographical writing of Karl Ove Knausgaard — whom Lessing predates by
> 50 years. The form of the notebooks allows Lessing to pour out the contents
> of her brilliant mind in lyrical cascades of prose: the varying moods of a
> love affair with an ex-communist bipolar American; discussions with racist
> and foolish film scouts who want to adapt Anna’s African novel to an
> English setting, wiping clean its political content; the cancel culture of
> the British Communist Party; what it feels like to wash off your menstrual
> blood in the toilet while at a party office.
>
> The novel doesn’t progress so much as thicken, like molasses. Unlike her
> male postcolonial contemporaries and fellow Nobel laureates V. S. Naipaul
> or J. M. Coetzee, Lessing — like Anna — is unafraid to dirty her hands in
> the quest for truth. She might write with an acid touch but she doesn’t
> keep an Olympian distance from new causes or passionate affairs. Imagine if
> a woman who had engaged in every Twitter battle, canvassed for Obama,
> joined Occupy and Black Lives Matter, and thrown her lot behind Senator
> Bernie Sanders before falling out with the sexist Bernie bros were now
> writing a book about the experience of being pulled in a thousand different
> directions.
>
> Yet, while often blistering in its depiction of political groups, the
> novel seeks to transcend what Anna calls her own “critical, balancing
> little brain.” In the yellow notebook’s novel-within-a-novel, a married
> psychiatrist explains the meaning of his life to his lover: “You and I are
> the boulder-pushers,” he says. “We spend our lives fighting to get people
> very slightly more stupid than ourselves to accept truths that the great
> men have always known. They have known for thousands of years that to lock
> a sick person into solitary confinement makes him worse. They have known
> for thousands of years that a poor man who is frightened of his landlord
> and of the police is a slave. … But do the great enlightened mass of the
> British people know it? No. It is our task, Ella, yours and mine, to tell
> them.”
>
> This is bleak, but not hopeless. It is as moving and cleareyed a defense
> of activism as I have read. It is also, perhaps, an author’s
> self-deprecating observation about her own novel, which she might have felt
> was a boulder she was pushing up a mountain of untruth. But it isn’t a
> boulder. It is a comet from the 1960s.
>
> Karan Mahajan is the author of the novels “Family Planning” and “The
> Association of Small Bombs,” a finalist for the 2016 National Book Award.
> 
>

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