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Begin forwarded message:

> From: H-Net Staff via H-REVIEW <[email protected]>
> Date: September 16, 2020 at 1:40:17 PM EDT
> To: [email protected]
> Cc: H-Net Staff <[email protected]>
> Subject: H-Net Review [H-SHGAPE]:  Smith Cox on Domby, 'The False Cause: 
> Fraud, Fabrication, and White Supremacy in Confederate Memory'
> Reply-To: [email protected]
> 
> Adam H. Domby.  The False Cause: Fraud, Fabrication, and White 
> Supremacy in Confederate Memory.  Charlottesville  University of 
> Virginia Press, 2020.  272 pp.  $29.95 (cloth), ISBN 
> 978-0-8139-4376-3.
> 
> Reviewed by Shae Smith Cox (University of Nevada, Las Vegas)
> Published on H-SHGAPE (September, 2020)
> Commissioned by William S. Cossen
> 
> Adam Domby's _The False Cause_ "details how white supremacy, fraud, 
> and fabricated memories have fundamentally shaped how Americans, 
> especially white southerners, recalled the past." In this narrative 
> Domby explains how white southerners generally, but, specifically in 
> this case, North Carolinians, used the "lies and falsehoods" they 
> were taught about the Lost Cause to "justify segregation, 
> disenfranchisement, and racial discrimination" (p. 3). A point worth 
> appreciating up front is the time Domby takes to convey the reasoning 
> behind his choice to use the words "lie," "falsehood," and 
> "fabrication": as he notes, "a less provocative term than _lie_ might 
> obscure the purposeful creation and use of these constructions, and 
> thereby render them innocuous" (p. 9). Throughout the work he argues 
> that the falsehoods and fabrications are lies created to serve a 
> contemporary purpose. 
> 
> Chapters 1 and 2 examine the rewriting and invention of an expansive 
> web of lies that white politicians and elites fabricated to serve 
> their purpose and further white supremacy. In chapter 1, Domby 
> engages with Jim Crow politics when discussing the motivations behind 
> constructing monuments, stating that "monuments frequently have 
> multiple overlapping meanings," but even the most innocuous concept 
> of creating Confederate monuments to honor soldiers served as a 
> method of celebrating the intentions and efforts of white supremacy 
> (pp. 20-21). Domby acknowledges that transitioning monuments from the 
> cemetery to a prominent public space such as a courthouse lawn 
> altered the purpose of the monuments "as they increasingly served as 
> celebratory markers instead of sober memorials," because doing so 
> allowed white southerners to proclaim a moral victory and uphold 
> systemic racism (p. 23). Chapter 2 deals specifically with the 
> creation of ideal Confederates, discussing everything from 
> exaggerating personal war records to conjuring "soldiers out of thin 
> air" as an attempt to justify white southern rule (p. 47). Domby 
> explains that during the height of monument creation, southerners 
> understood that monuments were excellent tools that assisted people 
> in remembering "historical figures as heroes, and heroes were part of 
> a process that ensured a specific memory of the war was passed on to 
> future generations" (p. 46). 
> 
> Chapters 3 and 4 are compelling and demonstrate the power of the 
> pension as a prop for the Lost Cause narrative. In chapter 3, Domby 
> reminds historians of the importance of money in crafting the Lost 
> Cause narrative because money talked and said the things necessary to 
> retroactively form a solid South. He explains that "pensions helped 
> buttress a southern racial hierarchy through both the erasure of 
> dissent and by presenting pensioners as white heroes to celebrate," 
> even if they had deserted the Confederacy when it counted (p. 77). 
> Additionally, Domby states that "widows' pensions could also help 
> erase the dissent from the historical record while providing women 
> with both monetary and social capital" (p. 87). While he provides a 
> few examples, the extent of the social capital in relation to women 
> is a fascinating point that deserves a deeper discussion in this 
> context. In his opening example of Eli Williamson, Domby demonstrates 
> the power of the pension even further when he explains North 
> Carolina's 1927 policy of accepting applications from African 
> Americans who served as body servants or laborers (not soldiers) 
> during the war for "Class B" pensions. He argues that "pensions for 
> people of color forced to work for the Confederacy have been used 
> since their issuance to buttress the Lost Cause and ideologies of 
> white supremacy" because applications for Class B pensions "for 
> former slaves and free people of color began to be cited as proof 
> that there were 'black Confederate' soldiers serving alongside their 
> masters" (p. 107). 
> 
> In chapter 5, Domby artfully demonstrates how the concept of the 
> loyal slave became the myth of the "black Confederate." By looking at 
> reunions attended by "black Confederates" and not closely examining 
> those who garnered pensions, people can and do misconstrue these 
> examples, as Domby shows, as false physical "proof" that Confederates 
> were not "racist," further providing hope for neo-Confederates that 
> their heritage was a much cleaner version of history than claimed. He 
> argues that "the racial hierarchy that Julian Carr and other former 
> Confederates desired was not undermined but rather reinforced by the 
> attendance and limited participation of a few former slaves" (pp. 
> 149-150).
> 
> _The False Cause_ is full of thoroughly entertaining stories that 
> grab readers' attention and make them think about the lies of the 
> Lost Cause and how pervasive that narrative has been throughout US 
> history. Domby concludes this work by calling on his fellow 
> historians to carefully and thoughtfully engage with the public with 
> the hope of curtailing these dangerous fabrications, because we "have 
> the ability to call attention to how the past has been used and 
> manipulated" (p. 168). Judging by his Twitter feed, Domby is leading 
> by example.
> 
> Citation: Shae Smith Cox. Review of Domby, Adam H., _The False Cause: 
> Fraud, Fabrication, and White Supremacy in Confederate Memory_. 
> H-SHGAPE, H-Net Reviews. September, 2020.
> URL: https://www.h-net.org/reviews/showrev.php?id=55345
> 
> This work is licensed under a Creative Commons 
> Attribution-Noncommercial-No Derivative Works 3.0 United States 
> License.
> 
> 


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