---------- Forwarded message ---------
From: H-Net Staff via H-REVIEW <[email protected]>
Date: Fri, Sep 25, 2020 at 7:28 PM
Subject: H-Net Review [H-Africa]: Becker on Berhe, 'Laying the Past to
Rest: The EPRDF and the Challenges of Ethiopian State-Building'
To: <[email protected]>
Cc: H-Net Staff <[email protected]>


Mulugeta Gebrehiwot Berhe.  Laying the Past to Rest: The EPRDF and
the Challenges of Ethiopian State-Building.  London  Hurst
Publishers, 2020.  376 pp.  $70.00 (cloth), ISBN 978-1-78738-291-6.

Reviewed by Derick Becker (University of Nottingham Malaysia)
Published on H-Africa (September, 2020)
Commissioned by David D. Hurlbut

_Laying the Past to Rest_ is essential reading for anyone who wishes
to understand contemporary Ethiopian politics. The book is primarily
an in-depth case study of the rise of the Tigrai People's Liberation
Front (TPLF) and its development over time, the creation of the
Ethiopian People's Revolutionary Democratic Forces (EPRDF), and the
transformation of post-civil war Ethiopian politics. It is a work
that stands at the intersection of several literatures from African
liberation movements to democratic transitions and perhaps even party
politics in Africa. It is a rare work of scholarship that combines an
insider's view with academic distance to critically evaluate the
history of the movement as well as its successes and failures in
government. Mulugeta Gebrehiwot Berhe pulls no punches in laying
blame on the EPRDF for its failure to instill democratic norms and
for providing space for the destabilizing ethno-nationalist politics
that have arisen since its assumption of power. There is, indeed, a
subtle sense in the concluding chapters that the author, who played
an active role in the TPLF-EPRDF and civil war, laments not just the
direction of contemporary Ethiopian politics but also the failure of
the EPRDF to uphold its revolutionary democratic ideals.

The book largely follows a chronological format beginning with the
origins and foundation of the TPLF, its development after years of
struggle, and its rise to power and the transformation of Ethiopian
politics. This approach is more than a simple historical narrative of
a group over time; it is also intimately bound to the theoretical
framework to explain how and why the group made the decisions it did
and why and how it was successful where so few other movements in the
civil war were. It also allows the author to do more than state that
the TPLF-EPRDF failed to transition to a true political party from
its origins as a liberation movement; it allows him to explain why.
The author borrows heavily from a particular approach to the study of
organizations that seeks to place them in context. That is, we see
the history of the TPLF not just as a liberation movement that won
but also as an organization with internal dynamics engaging and
reacting to the external dynamics of the region, the state, and
eventually the international system.

The book opens by placing the TPLF's founding as a student group
within the broader politics of student activism in 1970s Ethiopia in
the waning days of emperor Haile Selassie's rule. The TPLF is, thus,
a product of its time--a product of the growing opposition to the
centralizing rule of the emperor and the ways Marxist/socialist
thought provided a framework to understand this rule and the
solutions to it. Many student groups of the time, the TPLF included,
were primarily organized by ethnicity. Their Marxist-inspired debates
were focused on how to approach the problem of centralizing Amharic
rule: as a traditionally class-based one or, mixing ethnic and
socialist politics, a colonial one of ethnic rule and subjugation.
Where a group fell in such debates determined whether they later
aspired to a pan-Ethiopian resistance or ethnic separatism. The TPLF,
though initially viewing the problems in Tigrai through the lens of
Amharic colonialism, later and somewhat intriguingly comes to thread
the needle on this question. When the military overthrew the emperor
and associated itself with a pan-Ethiopian socialist student group,
the founders of the TPLF saw the same centralizing tendencies that
defined the rule of Selassie. This initially led the founders to
concentrate on liberating Tigrai alone and to see the problems facing
the state through a colonial ethnic lens. But as the author notes,
this was never a fully settled debate within the TPLF. Yes, Marxism
helped the TPLF understand the plight of poor peasants but internal
debate continued over whether separation was the solution.

Regardless of such debates, unlike many other dissident groups formed
after the military coup, the TPLF organized and recruited on the
basis that their struggle would be a protracted one. This proved key
early on as its fighters were not looking for a quick victory, making
minor setbacks less threatening to its military strategy. Similarly
it meant that the group focused heavily on its internal organization
to recruit members and take and hold territory. For Berhe these early
decisions would prove key to the group's immediate and long-term
success as well as the dynamics of its evolution. From an early stage
the TPLF was able to take and hold territory. But to hold territory
it would need to be governed. The revolutionary socialist origins of
the group came to bear on both how the group organized itself as a
rebel movement and as a local government. Internally, the TPLF
organized itself with a democratic ethos. Its leaders were
elected--and crucially removed--by members and criticism was built
into its rules. Similarly, the TPLF sought to empower peasants where
it held territory and did so by encouraging local governance and the
use of local customs and norms to do so. Over time both processes fed
the internal development of the movement's logistics and more
effective structures of governmental organization. This ultimately
gave the group a certain "stateness" that it would carry through to
government when it came to power.

By the 1980s the group had steadily spread its territorial power base
and eliminated rival groups that did not share its values. This
period also brought a formal process of review and, importantly, a
clearer declaration of its political thinking. Perhaps the most
important decisions of this period concern how to understand the
nature and purpose of the liberation movement. Gone was any sense
that the troubles in Tigrai were best understood as colonial--and
thus the solution being a separate state. In its place, the TPLF
sought to paint its movement as radically socialist (and thus somehow
also democratic) but also intriguingly as pan-Ethiopian and
nationalist. The people of Tigrai, like the Oromo and Eritreans and
others, had clearly suffered under the centralizing rule of past and
then current governments. The solution, however, lay not in
irredentism but in unity, in recognizing the right of all the peoples
of Ethiopia to live together as a nation of nations. This guiding
principle would later serve as the basis of the EPRDF as an umbrella
group of other ethnic political parties/movements. But importantly it
would also serve as the basis for placing self-determination in the
new Ethiopian constitution. For the author these developments reflect
the internal dynamics of the Ethiopian civil war, the need to expand
the TPLF's power base, and, crucially, a sense that the strident
socialist rhetoric of the group's founding was finding fewer and
fewer willing listeners as the Cold War wound down.

Berhe's analysis more or less follows this basic template over
succeeding periods of time: internal and external dynamics in a _pas
de deux_. But it is the concluding analysis where his book proves its
true value and to which we jump ahead to now. The author never quite
frames his work in the context of party politics or the rise of
one-party rule. But it is hard not to look at his final chapters as
anything but a study of the rise of one-party authoritarian rule. His
concluding chapter is an analysis of the success and failure of the
EPRDF to implement its true reformist agenda and create a democratic
state--albeit a socialist democratic one. The post-civil war era saw
the growing power of the EPRDF and the slow melding of party and
state that so often defines one-party rule. This is the era of the
rise, yet again, of one-party rule and increasingly ethno-nationalist
politics. Both of these outcomes the author directly connects to the
internal organization of the party and its failure to create the
nation of nations at the center of its political program.

During the transitional period between the ouster of the military
dictatorship and the first free elections, the TPLF/EPRDF was the
only party with both a highly organized military wing and decades of
experience actually governing. As a result, it seamlessly blended
into the power structures of the collapsed military regime to hold
the government together until a new constitution could be worked out.
But as the author sees it, the movement failed to use its powers to
build up democratic norms; specifically it failed to build up a true
free press or foster a climate for the development of political
parties unaligned with its own EPRDF. While it initially used its
local governance approach across the country, in time it also sought
to co-opt local governance under the EPRDF. As party members moved
into governance, some of its famous discipline and self-criticism
broke down as well. Politicians began using their offices for
personal gain and silencing critics even from within the party.
Whatever democratic ethos the movement once had faded away after its
spectacular electoral losses in the 2005 elections. These elections
still saw the EPRDF with majority power, but it lost power in Addis
Ababa to a coalition of opposition groups that ultimately boycotted
the results. This created a vacuum quickly filled by the EPRDF who
then further eroded any remaining differences between state and
party.

It is hard to square some of the author's conclusions with both the
facts known and presented and those known but not presented. For one
Berhe seems to avoid recognizing that the EPRDF had become an
authoritarian one-party rule under the leadership of Meles Zenawi. He
also argues that multiculturalism flourished in Ethiopia due in part
to the nation of nations approach of the EPRDF. But he limits this to
the arts and culture more broadly while giving no mention at all to
how the EPRDF government has been credibly accused of stoking ethnic
violence and engaging in its own ethnic violence particularly toward
the Anuak of Gambella during the government's failed villagization
program--a horrible echo of similar programs under the military
dictatorship it replaced (see, for instance, Human Rights Watch's
_Targeting the Anuak: Human Rights Violations and Crimes against
Humanity in Ethiopia's Gambella Region_ [2005] and Human Rights
Watch's _Waiting for Death: Forced Displacement and "Villagization"
in Ethiopia's Gambella Region_ [2012]). Instead Berhe sees the rising
ethno-nationalist politics as a result of the vague constitutional
means through which ethnic groups are empowered and in the failure to
inculcate sufficient democratic norms such that the opposition could
accept winning short of dominance.

These are not, however, major flaws in this work. Indeed there are
few flaws in this work beyond some unusual copyediting mistakes
(particularly the one where we find President Jimmy Carter still
president in 1989). But I think it does reflect in part some of the
insider's view that actually makes this book so strong. This is
clearly someone disillusioned with the EPRDF and its failure to
create a truly democratic Ethiopia. The study of success and failure
must, _a priori_, assume some normative value in what is being
assessed. It is here then where I believe the author should have more
clearly laid out his position and time in the movement and after. One
only captures small asides here and there where the reader will know
that the author was a participant in some of the events discussed.
Something of his own biography here might have helped place his
analysis in its own personal context. The book remains a remarkable
work of scholarship providing insights into not just Ethiopian
politics but African politics more broadly. Future scholars seeking
to understand the rise of one-party states or the dominance of
personal rule will find here a useful resource.

Citation: Derick Becker. Review of Berhe, Mulugeta Gebrehiwot,
_Laying the Past to Rest: The EPRDF and the Challenges of Ethiopian
State-Building_. H-Africa, H-Net Reviews. September, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=55365

This work is licensed under a Creative Commons
Attribution-Noncommercial-No Derivative Works 3.0 United States
License.




-- 
Best regards,

Andrew Stewart


-=-=-=-=-=-=-=-=-=-=-=-
Groups.io Links: You receive all messages sent to this group.
View/Reply Online (#1950): https://groups.io/g/marxmail/message/1950
Mute This Topic: https://groups.io/mt/77129245/21656
-=-=-
POSTING RULES &amp; NOTES
#1 YOU MUST clip all extraneous text when replying to a message.
#2 This mail-list, like most, is publicly &amp; permanently archived.
#3 Subscribe and post under an alias if #2 is a concern.
-=-=-
Group Owner: [email protected]
Unsubscribe: https://groups.io/g/marxmail/leave/8674936/1316126222/xyzzy 
[[email protected]]
-=-=-=-=-=-=-=-=-=-=-=-


Reply via email to