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> From: H-Net Staff via H-REVIEW <[email protected]>
> Date: September 27, 2020 at 3:01:11 PM EDT
> To: [email protected]
> Cc: H-Net Staff <[email protected]>
> Subject: H-Net Review [H-Diplo]:  Zimmerman on Joseph-Gabriel, 'Reimagining 
> Liberation: How Black Women Transformed Citizenship in the French Empire'
> Reply-To: [email protected]
> 
> Annette K.. Joseph-Gabriel.  Reimagining Liberation: How Black Women 
> Transformed Citizenship in the French Empire.  Urbana  University of 
> Illinois Press, 2019.  264 pp.  $22.95 (paper), ISBN 
> 978-0-252-04293-5.
> 
> Reviewed by Sarah J. Zimmerman (Western Washington University)
> Published on H-Diplo (September, 2020)
> Commissioned by Seth Offenbach
> 
> The middle decades of the twentieth century were a thrilling time for 
> reimagining a new world order. Pan-Africanist intellectual and 
> political movements extended across francophone Afro-Atlantic worlds 
> and generated new ways of imagining shared identities and collective 
> action. Annette K. Joseph-Gabriel's _Reimagining Liberation _is a 
> timely monograph that recasts this history of anticolonial black 
> liberation to attend to what "decolonization [would] look like if we 
> took into account, even centered, women's visions for a decolonial 
> future" (p. 159). The women included in this book are already known 
> for their participation in Négritude or their membership in 
> political bodies like the Rassemblement Démocratique Africain and 
> the French Union's High Council (1946-58). Here, Annette 
> Joseph-Gabriel foregrounds the intellectual production and radical 
> politics of Suzanne Césaire, Paulette Nardal, Jane Vialle, Eugénie 
> Eboué-Tell, Andrée Blouin, Aoua Kéita, and Eslanda Robeson in a 
> history of intersectional feminist activism. These women had 
> revolutionary, at times discordant, aspirations for equitable 
> futures. Their actions add complexity to historical narratives of 
> mid-century electoral politics and black liberation movements. 
> _Reimagining Liberation _calls attention to important antecedents for 
> contemporary Afro-feminist and African feminist action in francophone 
> worlds. 
> 
> _Reimagined Liberation _contributes to recent scholarly work that 
> historicizes how black French women confronted Republican 
> universalism's gendered and racialized hypocrisies.[1] Citizenship 
> and its limitations are often central to these critiques. For 
> Joseph-Gabriel, citizenship is less a rights-bearing political status 
> and more an intellectual and political practice. Joseph-Gabriel uses 
> "decolonial citizenship" to frame the diverse means through which 
> black women struggled for their envisioned futures within and without 
> French civic identity in diverse geographies. "Decolonial," as 
> opposed to "anticolonial," accounts for intersectional political 
> activities and literary production that championed forms of 
> liberation that do not fit neatly within teleological narratives 
> featuring pan-African independence movements during the postwar era. 
> In pairing decolonial praxis with citizenship, Joseph-Gabriel seeks 
> to "untether citizenship from the narrow confines of the nation-state 
> as the only political community imaginable and advocates a shift 
> toward plural forms of belonging" (p. 11). Decolonial citizenship is 
> an analytical frame used to account for the incongruities and 
> manifold expressions of black women's struggles for cultural and 
> political transformation in arenas that scaled from village to 
> department to colony to empire. These women redrew the boundaries of 
> black political space and advocated for collective activism that 
> bridged the Caribbean archipelago, French Equatorial Africa, French 
> Soudan, and the transnational global South. 
> 
> _Reimagining Liberation_ acknowledges that the conventional colonial 
> archive is a product of patriarchal discrimination and anti-black 
> racism that preserves silences and biases around the women included 
> in this book. Joseph-Gabriel locates the political visions of black 
> women in biographical, epistolary, and literary texts produced by and 
> about them. Her examination of autobiographies and personal letters 
> illustrates how public and private spheres were mutually constitutive 
> in developing the intersectional feminist ideologies of these women. 
> Joseph-Gabriel combines historical and literary analysis to 
> interrogate a wide range of sources. Fictional materials--novels and 
> film--provide contextual and comparable examples of black women's 
> activism in order to "enlarge the field of possibility for imagining 
> and representing women's contestation of colonial exploitation" (p. 
> 27). This methodology importantly questions the historical 
> production, accuracy, and utility of any source. Joseph-Gabriel's 
> reliance on fictional sources for historical context is 
> methodologically unconventional. However, this strategy 
> uncompromisingly centers African women's important political visions 
> without eclipsing them with the masculine worlds they operated in. 
> 
> _Reimagining Liberation_ is organized around vignettes of African and 
> African-descended women that illustrate their decolonial praxis and 
> their radical imaginings of future worlds. Early chapters address 
> Martinicans Suzanne Césaire and Paulette Nardal, who advocated for 
> postwar departmentalization yet remained critical of racial 
> discrimination in mainland France and new forms of imperialism at 
> home. In the face of US imperialism in the Western Hemisphere, 
> Césaire championed an archipelagic, Caribbean-based 
> anti-imperialism. Nardal portrayed Martinique as a Caribbean space 
> with histories both distinct from and entangled with France. The next 
> chapter addresses the political dynamism of French Guianese Eugénie 
> Eboué-Tell and French Equatorial African Jane Vialle. Both women 
> capitalized on their participation in the French Resistance to win 
> seats in the High Council of the French Union. From within the French 
> government, Eboué-Tell and Vialle endorsed legislative reform that 
> would increase equality for inhabitants of overseas France. They, 
> along with Césaire and Nardal, sought radical social and legal 
> change without advocating for independence from France. 
> 
> The final chapters focus on women whose decolonial politics aimed for 
> political independence. Andrée Blouin, Aoua Kéita, and Eslanda 
> Robeson respectively championed pan-Africanism, grassroots rural 
> organizing, and South-South transnationalism. For Blouin, a _métisse 
> _Central African women, pan-Africanism allowed her to claim 
> citizenship in plural registers at a time when black nationalism 
> influenced the discourse of liberation politics across the African 
> continent. Kéita, a professional midwife, renounced French 
> citizenship in order to run for local election in French Soudan. At 
> this level, Kéita was better positioned to meaningfully challenge 
> French colonialism and patriarchy in local government. The Blouin and 
> Kéita chapters use fictional literature and film to contextualize 
> the radical politics of these women. In the case of Kéita, 
> Joseph-Gabriel entangles her life history with images and storylines 
> from Ousmane Sembene's film _Emitaï_ (1971) and his book _God's Bits 
> of Wood _(1960)--fictional portrayals of anticolonial historical 
> events in French West Africa. Unlike the other women in this book, 
> Eslanda Robeson was not of French Empire. Her travels in Francophone 
> Africa convinced her that ending colonialism was a necessary step for 
> black liberation across the global South. In the epilogue, 
> Joseph-Gabriel examines the postcolonial black internationalism on 
> display in the pages of _AWA. _Produced by an all-female Senegalese 
> editorial team during the 1960s and 70s, this French-language 
> magazine promoted a "global black feminism at the height of African 
> nationalist movements" (p. 190). The pages of _AWA _promote 
> discordant visions of liberation that convey the complexity of 
> postcolonial black feminine life.   
> 
> _Reimagining Liberation_ celebrates the diverse epistemologies and 
> broken lineages of black feminist thought occurring within postwar 
> francophone worlds. This generative study innovatively employs an 
> interdisciplinary methodology that foregrounds and takes seriously 
> black women's decolonial practices and futurity. In doing so, 
> Joseph-Gabriel has added significantly to histories of black 
> intellectual and political movements, as well as Atlantic and French 
> colonial history. Race and gender are dealt with deliberately and in 
> nuanced ways throughout the book. A critique of class and educational 
> background would add further complexity to a project that exposes the 
> coloniality of power, as well as champions international and 
> intersectional activism. Ultimately, Joseph-Gabriel's first monograph 
> serves as a model for decolonizing history and prioritizing the 
> intellectual labor of black women in the past. _Reimagining 
> Liberation _is a book for our times. 
> 
> _Sarah J. Zimmerman is an associate professor of history at Western 
> Washington University. Her research focuses on the experiences of 
> women and the operation of gender in West Africa and French Empire. 
> She recently published _Militarizing Marriage: West African Soldiers' 
> Conjugal Traditions in Modern French Empire_ (Ohio University Press, 
> 2020). Her work has appeared in the _International Journal of African 
> Historical Studies_ and _Les Temps modernes_._ 
> 
> Note 
> 
> [1]. Lorelle D. Semley, _To Be Free and French: Citizenship in 
> France's Atlantic Empire_ (New York: Cambridge University Press, 
> 2017); Félix F. Germain and Silyane Larcher, eds., _Black French 
> Women and the Struggle for Equality, 1848-2016_ (Lincoln: University 
> of Nebraska Press, 2018). 
> 
> Citation: Sarah J. Zimmerman. Review of Joseph-Gabriel, Annette K.., 
> _Reimagining Liberation: How Black Women Transformed Citizenship in 
> the French Empire_. H-Diplo, H-Net Reviews. September, 2020.
> URL: https://www.h-net.org/reviews/showrev.php?id=55560
> 
> This work is licensed under a Creative Commons 
> Attribution-Noncommercial-No Derivative Works 3.0 United States 
> License.
> 
> 


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