ENCYCLICAL LETTER
*FRATELLI TUTTI
* OF THE HOLY FATHER
*FRANCIS
* ON THE FRATERNITY AND SOCIAL FRIENDSHIP

1. “FRATELLI TUTTI”. [1] ( 
http://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20201003_enciclica-fratelli-tutti.html#_ftn1
 ) With these words, Saint Francis of Assisi addressed his brothers and sisters 
and proposed to them a way of life marked by the flavour of the Gospel. Of the 
counsels Francis offered, I would like to select the one in which he calls for 
a love that transcends the barriers of geography and distance, and declares 
blessed all those who love their brother “as much when he is far away from him 
as when he is with him”. [2] ( 
http://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20201003_enciclica-fratelli-tutti.html#_ftn2
 ) In his simple and direct way, Saint Francis expressed the essence of a 
fraternal openness that allows us to acknowledge, appreciate and love each 
person, regardless of physical proximity, regardless of where he or she was 
born or lives.

2. This saint of fraternal love, simplicity and joy, who inspired me to write 
the Encyclical Laudato Si’ ( 
http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html
 ) , prompts me once more to devote this new Encyclical to fraternity and 
social friendship. Francis felt himself a brother to the sun, the sea and the 
wind, yet he knew that he was even closer to those of his own flesh. Wherever 
he went, he sowed seeds of peace and walked alongside the poor, the abandoned, 
the infirm and the outcast, the least of his brothers and sisters.

WITHOUT BORDERS

3. There is an episode in the life of Saint Francis that shows his openness of 
heart, which knew no bounds and transcended differences of origin, nationality, 
colour or religion. It was his visit to Sultan Malik-el-Kamil, in Egypt, which 
entailed considerable hardship, given Francis’ poverty, his scarce resources, 
the great distances to be traveled and their differences of language, culture 
and religion. That journey, undertaken at the time of the Crusades, further 
demonstrated the breadth and grandeur of his love, which sought to embrace 
everyone. Francis’ fidelity to his Lord was commensurate with his love for his 
brothers and sisters. Unconcerned for the hardships and dangers involved, 
Francis went to meet the Sultan with the same attitude that he instilled in his 
disciples: if they found themselves “among the Saracens and other 
nonbelievers”, without renouncing their own identity they were not to “engage 
in arguments or disputes, but to be subject to every human creature for God’s 
sake”. [3] ( 
http://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20201003_enciclica-fratelli-tutti.html#_ftn3
 ) In the context of the times, this was an extraordinary recommendation. We 
are impressed that some eight hundred years ago Saint Francis urged that all 
forms of hostility or conflict be avoided and that a humble and fraternal 
“subjection” be shown to those who did not share his faith.

Complete at 
http://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20201003_enciclica-fratelli-tutti.html#_ftnref1

JAI


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