I remember the first time I cried in an archive. I was doing research in
2001 in the Archives of the Secretary of Exterior Relations in Mexico City,
which houses the papers of Mexican consulates in the US. I came across a
1916 document about the quarantine station at the US-Mexico border in El
Paso. The document described how Mexicans who lived in Juárez and crossed
the border every day to their jobs in El Paso were regularly stripped naked
and forced into showers while their clothes were washed in kerosene—all at
the direction of the US Public Health Service. The stated rationale for
this practice was that Mexicans were the cause of a typhus outbreak in the
US, even though Mexicans had only been associated with four cases in the
previous months. When a local jail adopted the same practice, using a
kerosene solution to deal with an outbreak of lice, someone lit a match and
the explosion killed all 20 Mexican prisoners.1
<https://www.publicbooks.org/the-enduring-disposability-of-latinx-workers/#fn-39551-1>

I cried because of the cruelty and dehumanization. But I also cried because
these conditions were not the exception but the rule for Mexican laborers
at the turn of the century. I was well into writing my first book, *Fit to
Be Citizens? Public Health and Race in Los Angeles, 1879–1939*, and I knew
that workers would continue to be treated as either the solution or the
problem, depending on demand for cheap labor in the US, for decades to
come. Mexicans provide a ready supply of inexpensive labor in times of
plenty, but they regularly suffer from disease and injury due to the lack
of clean and safe working conditions. In both cases, Mexican workers’ lives
are treated as disposable.



https://www.publicbooks.org/the-enduring-disposability-of-latinx-workers/


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