A lot has been said about "movementism" in recent years--not much of it AFAIK 
reflected on Marxmail recently.

Maybe a distinction should be made when referring to "movements" as they 
emerged in the 20th c. up to 1970 or so, in however combined and uneven a 
fashion, and "movements" as they persisted and developed or emerged after that, 
even when there is a degree of continuity of personnel and stated objectives.  
I'm not convinced that existing modern "movements" are always and at all times 
the same thing they once were or are entirely continuous with predecessor 
movements.  New movements on the other hand may be constituted 
phenomrnologically (so to speak) differently than previous ones in important 
ways.

I wasn't familiar with the apparently longstanding debate on the left about the 
term "movementism," and it may not be entirely relevant, but I found a, to me, 
interesting article about it on the Luna17 blog ( 
http://luna17activist.blogspot.com/2013/07/movementism-what-it-is-what-it-isnt-and.html
 ).  The following passage interested me:

[ L]et's consider where the concept ["movementism"] comes from. It is basically 
a creature of the retreat and downturn for working-class struggle that began in 
the mid-1970s. The disorientation of the revolutionary left after the 
international upturn in working class struggles ended in around 1975 - with the 
defeat of the Portuguese Revolution, Italy's 'historic compromise', Britain's 
'social contract', the end of mass workers' unrest and so on - was accompanied 
by a general shift to the Right and a profound weakening of rank-and-file 
workers' organisation. This was accompanied by the marginalisation of Marxist 
ideas (replaced, over time, with ideas labelled 'poststructuralist', 
'postmodernist' etc).

One aspect of the rightwards shift, the downturn in struggle and the 
marginalisation of revolutionary socialism was a growth in what was sometimes 
termed 'movementism', linked to the 'new movements' or 'social movements'. This 
trend was regarded on the revolutionary left as a shift to the right because it 
downplayed class politics, wrote off any need for independent revolutionary 
organisation (with much rhetoric about how 'Leninism' was dated, undemocratic 
and patriarchal), and paid little attention to trade union activity.

Criticising such 'movementism', it should be stressed, did not mean neglecting 
the kind of issues that it tended to promote: gender, race, sexuality, and so 
on. It did mean - and rightly so - having a distinct Marxist analysis of such 
issues combined with a practical approach that emphasised connections between 
oppressed groups and the working class movement (and a stress on mass activity, 
where possible, rather than elitist and isolationist forms of action).

How might one--or should one--update this idea today, when considering eg the 
corporatization of BLM and related phenomena?


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