Here is another version of Post-Fordism and geographical scattering of the 
industrial points of production 

Charles Brown charlesb at CNCL.ci.detroit.mi.us
Tue Apr 28 19:52: 1998 

 To: Dave
  From: Charles

         Here's some more on globalization as
         a qualitative shift from what Lenin defined
         as imperialism, monopoly capitalism; the
        uniting of financial and industrial capital;
        export of capital as a shift from export of
         goods; the "advanced" European colonialist
          countries dividing and redividing the world;
           socalled world wars, meaning all European
           wars.monopoly concentration; labour aristocracy bought off with 
superprofits of booty from colonialism; etc. etc.; electricity, trains,
         assembly line as technological innovations
         in the means of production.

           Gramsciians would say the culture of this
          was Fordism, as discussed below.

    From ground zero of Fordism here in Detroit, we experienced the last 45  
years of change from the classic big industrial plant (such as Ford Dearborn 
with 100,000 workers)concentration to scattering of the points of production as 
plantclosings, runaway shops, and white flight to the suburbs. So the 
transition to so-called post-Fordism got our attention real good and we've been 
trying to figure it in Marxist political economic terms.

    It occurred to me that the "new global  economy", transnationalization
of monopoly capital represents a dialectical qualitative change in the 
following sense.
Marx in Capital defines two factors in the
qualitiative emergence of industrial capitalism over manufacture capitalism. 
They are the use of machinery and the concentration of workers in one big 
factory.
     Thus, the graphic locus of the classic Leninist agitation and propaganda 
the giant industrial plant.
The qualitative change of today is the the revolution in science and technology 
which has begotten a revolution in transportation and communication, creating 
such things as just in time 
delivery, containerization . Thus a revolution in machinery, one of the 
original two breakthroughs in Marx's analysis of industrialization, has 
made it possible for the capitalists to decentralize and scatter the points of 
production. The end of Fordism is the end of the big plant. The capitalist  can 
move parts etc around so fast that they do not need  the efficiency of 
concentrating workers in big plants, in ghettoes in the city, the whole ball of 
wax that gave rise to Leninist tactics in the class struggle by which workers 
got a sense of their power by their great numbers etc. This allows some undoing 
of the revolutionary combination referred to in the “Manifesto of the Communist 
Party “

“The essential conditions for the existence and for the sway of the bourgeois 
class is the formation and augmentation of capital; the condition for capital 
is wage-labour. Wage-labour rests exclusively on competition between the 
labourers. The advance of industry, whose involuntary promoter is the 
bourgeoisie, replaces the isolation of the labourers, due to competition, by 
the revolutionary combination, due to association. The development of Modern 
Industry, therefore, cuts from under its feet the very foundation on which the 
bourgeoisie produces and appropriates products. What the bourgeoisie therefore 
produces, above all, are its own grave-diggers. Its fall and the victory of the 
proletariat are equally inevitable.”

https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch01.htm#007

   I suggest the above infrastructural sketch as 
   corresponding to the cultural change now
   named post-Fordism.

    But don't count the proletariat out. The slogan
   workers of the world unite , is more true today
    than when Marx and Engels coined it.  And the
   proletariat is fresher than post-Fordist theory might know. In other words, 
the proletariat knows how to go with the new. Detroiters probably could show 
post-ologists ( so-called post-modernists , post-structuralists)  a thing or 
two about what is new.

The Owl of Minerva spreads its wings at dusk of Fordism 

     from Proletarian Central, Detroit
        Charles

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