Our concern should not be, as it has often been for so many, whether Robinson was right or wrong when he called into question the political and theoretical tools of Marxism, but rather how he can serve as a useful intellectual resource for thinking through our current fraught politics. Since the 1980s, we have witnessed a hard right turn in U.S. politics that would seem to have left us, in the face of Trump’s proto-fascism, capable only of mustering the anemic liberalism of a Biden-Harris administration. That rightward turn has been accompanied by a decline in the formerly vibrant, polyvalent Black public sphere and the rise of a Black political elite who consider their own officeholding to be the fulfillment of the civil rights and Black Power movements. Robinson’s work, like that of Robert Allen, Audre Lorde, M. Jacqui Alexander, Angela Davis, Robin D. G. Kelley, Cathy Cohen, and Richard Iton, explores a vibrant alternative to the diminishing returns of formal political participation.

http://bostonreview.net/race/minkah-makalani-cedric-robinson-and-origins-race



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