Best regards,
Andrew Stewart

Begin forwarded message:

> From: H-Net Staff via H-REVIEW <[email protected]>
> Date: February 18, 2021 at 11:17:03 AM EST
> To: [email protected]
> Cc: H-Net Staff <[email protected]>
> Subject: H-Net Review [H-Africa]:  Thornton on Douglas, 'Making The Black 
> Jacobins: C. L. R. James and the Drama of History'
> Reply-To: [email protected]
> 
> Rachel Douglas.  Making The Black Jacobins: C. L. R. James and the 
> Drama of History.  Durham  Duke University Press, 2019.  320 pp.
> $104.95 (cloth), ISBN 978-1-4780-0427-1; $27.95 (paper), ISBN 
> 978-1-4780-0487-5.
> 
> Reviewed by John K. Thornton (Boston University)
> Published on H-Africa (February, 2021)
> Commissioned by David D. Hurlbut
> 
> I recall clearly seeing the cover of C. L. R. James's _Black 
> Jacobins_ in the window of Follett's bookstore in Ann Arbor just 
> before Christmas break in 1968. A similar picture, drawn from the 
> same source, adorns the cover of Rachel Douglas's finely researched 
> history of that book and the larger project it was embedded in. I 
> bought it instantly and read it on my flight back home, and I can 
> safely say that it helped shape me as a historian. I was delighted to 
> read Douglas's book. 
> 
> Douglas reveals what the vast majority of readers do not know, that 
> the book was a long-term project of James's spanning over thirty 
> years and producing plays as well as books and articles. She does a 
> great service to all who admire, even with some skepticism, a book 
> that has been so influential and can remain in print and be relevant 
> nearly a century later. 
> 
> The subtitle of the book makes it clear that _Black Jacobins_ was as 
> much, or perhaps more, a drama as it was a historical text, even 
> though the plays that drove it were not widely performed, and only 
> long after the first appearance of the text. It is in the careful 
> analysis of the plays, in fact, that Douglas does a great part of the 
> work. 
> 
> James was not a professional historian; he was much more a literary
> figure and activist, and one inclined to dramatic presentations, even 
> in his history. But he felt, Douglas argues, that drama would serve 
> his activist needs better than a purely academic book, while at the 
> same time, he also realized that he had to do historical work to make 
> the drama. 
> 
> _Making_ _the Black Jacobins_ is both an intellectual biography of 
> James himself as well as a biography of the book and associated 
> dramatic works and as such follows a roughly chronological outline, 
> while separating chapters on the historical work from those on the 
> dramatic ones. It is an organization that works well, and the book is 
> easy to follow. The project began, Douglas demonstrates, as a play 
> and one inspired by a short response to a racist diatribe by an 
> English scientist, fitting well into a long Caribbean tradition of 
> such responses. 
> 
> At the same time that James was moving to London and writing his 
> first play, he also embraced Marxism and soon became an important 
> figure in Western Marxism. The Marxist drive quickly engulfed simple 
> antiracism, and both _Black Jacobins_ and James's wider-reaching but 
> less famous _A History of Negro Revolt_ (1938) push racial redemption 
> aside for socialist internationalism. 
> 
> In the intervening sections, Douglas traces how James constantly 
> revises his vision of how to combine the redemptive narrative with 
> the socialist one. On one side, James began his vision of the Haitian 
> Revolution as the master work of one man--Toussaint 
> L'Ouverture--while recognizing that the socialist had to give credit 
> to the rank-and-file slaves who carried the revolution out. 
> 
> Revisions, traced in detail in both the plays and the 1963 second 
> edition of _Black Jacobins_, reveal that balance, refined through 
> Douglas's deploying of a vast array of drafts, revisions, 
> commentaries, and self-criticisms by James.  These written texts have 
> then been reinforced by interviews with those who remembered the 
> period and knew James himself, at least in the later stages of the 
> long project. 
> 
> Douglas takes on a number of other writers about James, such as David 
> Scott or the various contributors to the _Black Jacobin Reader, _and 
> uses her deep knowledge of James's development to make good points 
> and commentary about their work. As a literary scholar, Douglas does 
> her job thoroughly and critically. 
> 
> A historian, however, misses some things in this fine book. For 
> example, we learn relatively little about how James did his 
> historical research, aside from that he spent a good deal of time in 
> France, though his French trips were both research- and 
> activist-oriented. _Black Jacobins_ is actually only lightly equipped 
> with footnotes, sometimes many pages pass between them, and the 
> footnotes are themselves vague--a reference to a whole archive, or a 
> major subset of archives without sufficient information to locate 
> them, as I discovered when I checked the footnotes in _Black 
> Jacobin_. Douglas rightly notes that he was more content to rework a 
> secondary source to suit his argument than to engage in original 
> critical reading. 
> 
> James's reliance on repurposing the factual elements of secondary 
> literature is particularly revealed in his dialogue with Lothrop 
> Stoddard's _The French Revolution in San Domingo _(1914). Stoddard 
> was a convinced racist and saw the revolution as simply a race war, 
> and not surprisingly, James does indeed drub Stoddard in the text and 
> at times in the footnotes. But Stoddard also did very extensive 
> research, by far the most of any historian up to his day, including 
> extensive research in the ninety-three cartons of the D-XXV section 
> of the French national archives, the core of any research agenda on 
> the revolution. James cites D-XXV occasionally, but then often uses 
> Stoddard for facts as well, where Stoddard has cited D-XXV 
> extensively. 
> 
> While Douglas does mention other works on the revolution, especially 
> Carolyn Fick's excellent and very well-researched book, she does not 
> fully present it in terms of the larger historiography on the 
> revolution. Instead, she only partially covers the historiography 
> extant relevant to _Black Jacobins_ and more recently, since James 
> was still working on the revolution into the 1970s. She admirably 
> traces its impact on the arts and of course in theater as well as 
> among activists, but spends less time on its (considerable) impact on 
> historiography. 
> 
> Likewise, in recognizing James's battle between his heroic Toussaint 
> and his Toussaint as leader-follower of the masses, James himself 
> sometimes lost track of the masses as having much to say, outside of 
> revolutionary fervor. To some degree he made up for this in the plays 
> following the original edition of the book, perhaps influenced, as 
> Douglas suggests, by the emergence of studies of the revolution from 
> below, but did not do much to revise the history in 1963 to reflect 
> his newer thinking. The African origin of the Haitian masses on the 
> eve of the revolution is scarcely touched in James's work, and more 
> to the point, the masses' actual lives and their agency outside of 
> making revolution are only poorly explored. 
> 
> Douglas also leaves another paradox in _Black Jacobins _unexplained, 
> which is the outcome of the revolution. James stopped his book with 
> the French leaving following Charles LeClerc's disastrous attempt to 
> retake the island. But aside from gaining independence, James never 
> discussed the later aftermath of the revolution, where one might 
> expect to see the building of some sort of proto-socialist state or 
> at least something along lines acceptable in Marxism. In some ways 
> that did happen in fact, as Laurent DuBois's book on the aftermath of 
> the revolution shows. One suspects that dwelling on Haiti's plight in 
> the late nineteenth and early twentieth centuries may have seemed
> embarrassing to James, as reflected in his not always cordial 
> relationships with Haitian intellectuals in Paris. 
> 
> However, Douglas's work is not a work of historiography and never 
> claims to be one. It is the study of a long project and its maker, 
> and one that is admirably researched and carefully argued. It is a 
> work that stands a chance of being a definitive one for its chosen 
> subject, in a field that is already well worked. 
> 
> Citation: John K. Thornton. Review of Douglas, Rachel, _Making The 
> Black Jacobins: C. L. R. James and the Drama of History_. H-Africa, 
> H-Net Reviews. February, 2021.
> URL: https://www.h-net.org/reviews/showrev.php?id=55901
> 
> This work is licensed under a Creative Commons 
> Attribution-Noncommercial-No Derivative Works 3.0 United States 
> License.
> 
> 


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