You mean the 1619 Project.

I have no problem with any of it other than the bizarre understanding of
the American Revolution.  I'll restate a few of the big points  . . . .

1. The calendar makes its own demands.  Britain did not abolish slavery
until the 1830s, so it was not under any greater threat under the British
Empirem in 1776 than it would be out of it.  In fact, with this in mind,
slavery would have remained legal for another half centuiry under the
empire in states that actually got rid of it between the 1770s and the
early 1800s after getting independence.

2. The American War for Independence was "American" in a united sense only
in hindsight.  It represented the united effort of thirteen then-distinct
political entities.  Slavery could well have been a factor for the big
slaveholders in places like South Carolina, but it hardly existed and had
no appreciable weight in the deliberations of a state like Massachusetts.
In fact, if we include Vermont--which expolicitly excluded slavery from its
beggining--the assertion has the nonslaveholding (and actually antislavery)
settlers there waging a war against slaveholding Britain to hand on to
their own non-existent slaves. These points don't argue that the Revolution
was an antislavery slavery force in general, but they demonstrate the
fallacy of generalizing it as something to preserve slavery.

3. We're talking about are bourgeois revolutions.  The English, French or
American Revolutions wound up establishing a new class as the masters.
None of it necessarily did much good for the people in general, save in
that the people were able to make their weight felt.  And each of them has
some very horrible results--or certainly sought to have them--for some
sections of the population.  After the revolution in Paris, the
slaveholders on Saint-Domingue went prancing about with tricolor cockades
in their hats.  Cromwell invaded Ireland.  The new United States raised
English duplicity in dealing with the native peoples to whole new levels,
and made internal compromise that left slavery to the states, guaranteeing
its survival for nearly another century.  .

Deplorable . . . but that doesn't make something less bourgeois . . . not
today and not in the past.  Quite the contrary.

So a slave revolt here or there or greater native resistance in one place
than another or workers learning how to organize in their interests--all
shape a better result than would have been the case without them, but the
general contours of what comes out of those upheavals not be in the hands
of a Babeuf. A major consideration in my thinking was what African
Americans were writing about the American Revolution in the Civil War
period and later..

This isn't a matter of someone being a Marxist or not based on their
analysis of what happened in the eighteenth century.  But I have just seen
no justification for abandoning the rather traditional Marxist
understanding of what a bourgeois revolution was and where the American
Revolution fit into it.

When the 1619 Project appeared almost two years ago, I thought making these
points about its flawed understanding of the American Revolution was worth
noting, though the priority that the World Socialist Web places on this was
rather odd.  It's preoccupation with the old news of 1776 has become old
news in its own right at this point.

Decades of working for a living has taught me that whatever input I can
have, I should make it and just let it ride.  If people accept it, great.
If they continue to talk around the points . . . well, time and experience
will probably make the case better than I have.  So, too, on this point.


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