This has proved to be a productive discussion.  The American Revolution
hasn't been a major focus of my interest for years, and I particularly
found David Walters' learned discussion of the recent arguments behind the
misassessment of the American Revolution an excellent update.

What has been my focus has been the nineteenth century.  It is possible to
see slavery as a precapitalist labor system, as were other features of
production in the U.S. (say, for example, the preindustrial artisanal
structure of crafts), though its racial basis and other features in the
U.S. were unique.

These are very different questions than the class nature of the society and
its ruling class.  Gentlemen of property always viewed the Mason-Dixon line
as quite permeable.  Sectionalism as a political and ideological force
represented a cultural construct.  Yes, the apologists for slavery always
argued that theirs was a fundamentally different social system than that of
those mean-spirited anti-family money-grubbing Yankees who used and
discarded wage workers as suited them, etc.  But was it really?

Among the masters of the South, slaveholders ran a wide range of
enterprises. They owned plantations . . . and banks . . . and mines . . .
and small manufacturing companies . . . and shipyards.

Put another way, were the owners of shipyards, small manufacturing
companies, mines and banks not capitalist if they also owned slaves.

Even sticking to the cotton production, was there a single plantation
owner--not in the most rural backwaters of Dixie--that did not rely on wage
labor when it was convenient or useful to them?  Did they run a single
plantation that was NOT part of that global marketplace that provided what
the textile mills of Britain (and bits of the North) what they needed for
what used to be called the Industrial Revolution?

The arbitrariness of such a distinction is very evident when looking at
individuals who crossed the artificial borders of slave and "free" states
in the course of not just a life-time but in their daily commutes.  Where I
live, you had the perfectly obvious nineteenth century urban bourgeois
happily scarfing up the profits of their indisputably capitalist
exploitation of labor, but they own a large farm across the river in
Kentucky with slaves. From their perspective--and they were ultimately the
rulers--it was all different ways of exploiting labor and accumulating
capital.

The end of slavery also demonstrated this.  Nobody can look at the range of
methods the old ruling class used to try to maintain the subjugation of
black workers in the South in the wake of emancipation can believe that the
legal distinction between slave labor and "free labor" meant that it was
not smudged continually in the application,

Solidarity!
Mark L.


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