On the 19^th of June, video footage of a police officer kneeling on the neck a cuffed Roma man named Stanislav Tomáš in the City of Teplice, Czech Republic, was published. Although the original video was removed, various media outletsreposted <https://m.youtube.com/watch?v=EtUffFxfeuY&feature=emb_title>parts of it the next day. Tomáš’s death, as well as the footage portraying the police’s brutal use of violence during the arrest, outraged Roma communities in Europe. Kneeling on a person’s neck, a practice implemented by police officers across the world, has in the recent period become a symbol of police brutality and has started many conversations on the intertwined nature of police violence and racism. Furthermore, while reporting on the incident, some media and NGOs still do not mention the name of the departed Tomáš while underliningsimilarities <https://www.theguardian.com/global-development/2021/jun/22/death-of-romany-man-knelt-on-by-czech-police-compared-to-george-floyd>with theGeorge Floyd Case <https://abcnews.go.com/US/timeline-impact-george-floyds-death-minneapolis/story?id=70999322>. Therefore, we ask: Does the oppression of Roma need to be told as part of another narrative in order to trigger empathy and solidarity? Why does the Czech society keep thinking of and treating its citizens of Roma origin as the Other and finally, which socio-political mechanisms are hindering the access of Roma to justice?

https://lefteast.org/justice-catching-last-breath-stanislav-tomas-say-his-name/



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