Best regards,
Andrew Stewart

Begin forwarded message:

> From: H-Net Staff via H-REVIEW <[email protected]>
> Date: July 6, 2021 at 1:28:58 PM EDT
> To: [email protected]
> Cc: H-Net Staff <[email protected]>
> Subject: H-Net Review [H-Early-America]:  Burin on Mills, 'The World 
> Colonization Made: The Racial Geography of Early American Empire'
> Reply-To: [email protected]
> 
> Brandon Mills.  The World Colonization Made: The Racial Geography of 
> Early American Empire.  Early American Studies Series. Philadelphia
> University of Pennsylvania Press, 2020.  253 pp.  $45.00 (cloth), 
> ISBN 978-0-8122-5250-7.
> 
> Reviewed by Eric Burin (University of North Dakota)
> Published on H-Early-America (July, 2021)
> Commissioned by Patrick Luck
> 
> Burin on Mills
> 
> Over the past twenty years, there has been a surge in scholarship 
> concerning the American Colonization Society (ACS), Liberia, and 
> related topics. During this wave's initial stages, many researchers, 
> often focusing on a single state, emigrant party, or individual, 
> revisited the long-standing debates about how the colonization 
> movement affected US disputes over slavery, freedom, and race. More 
> recently, however, scholars have reconceptualized the subject. They 
> have peered at colonization through new analytical lenses, including, 
> perhaps most revealingly, the lens of empire. This is the perspective 
> showcased in Brandon Mills's _The World Colonization Made: The Racial 
> Geography of Early American Empire_, a far-ranging work that will be 
> required reading for anyone wishing to keep atop this still-surging 
> field. 
> 
> Mills notes that colonizationism emerged during the 
> post-Revolutionary period. It arose in response to white Americans' 
> fear that enslaved people would violently seize freedom, their 
> opposition to racial equality within the nation's boundaries, and 
> lastly their expectation that the United States would expand across 
> North America. Within this context, most colonizationists championed 
> a Black colony in the West. A colony of this sort, whether loosely 
> affiliated with the United States or wholly independent, would 
> provide an avenue to abolition and thereby diminish the chance of a 
> slave rebellion, preserve white supremacy in the United States, and 
> advance the nation's interests in the West. Some colonizationists 
> expressed doubts about a western site, however. Among the skeptics 
> was Thomas Jefferson, who warned that a Black colony there would 
> impede and threaten white settlers who migrated to the region, 
> especially those who arrived with enslaved laborers in tow. Such 
> misgivings became more pronounced over time. Indeed, Native American 
> resistance during the War of 1812 prompted colonizationists to 
> consider whether a Black colony in the West would give rise to an 
> "African Tecumseh" and invite an alliance between indigenous people 
> and African American settlers (p. 34). For these reasons, by the 
> mid-1810s, colonizationists were casting their eyes elsewhere. 
> 
> Following the ACS's establishment in December 1816, most 
> colonizationists favored planting a prospective Black colony in 
> western Africa. This change in locations necessitated an equally 
> profound change in rationalizations. Among other things, an African 
> venture, which struck some observers as nothing like a North American 
> enterprise, required colonizationists to articulate a novel vision of 
> American imperialism. To this end, colonizationists insisted that 
> Liberia (which was founded in the early 1820s with federal aid that 
> was available thanks to President James Monroe's loose interpretation 
> of the Slave Trade Act of 1819) would be different from European 
> colonial endeavors. It would be based on enlightened and benevolent 
> principles and in time Liberia would become an independent nation, a 
> Black republic that reproduced US values and countenanced US 
> interests. As Mills notes, these arguments "meshed with the 
> anticolonial imperialism of U.S. foreign policy during this period," 
> particularly the Monroe Doctrine (p. 38). 
> 
> Monroe's thinking about Native Americans was also influenced by 
> colonizationism. In the early nineteenth century, US policy mostly 
> had aimed to appropriate Native lands in the East by encouraging 
> indigenous people to adopt white customs and integrate into the 
> American body politic. By contrast, Monroe proposed using federal 
> resources to move Native Americans to western territories, where they 
> could establish an Indian republic not unlike the one Black settlers 
> were creating in Liberia. According to Mills, colonizationists like 
> Monroe were entertaining "radically ambitious nation-building efforts 
> aimed at both incorporating non-whites within the republican project 
> and actively reinscribing racial hierarchy" (p. 92). Yet 
> colonizationists' racial republicanism was an unstable construct 
> precisely because it required a simultaneous commitment to non-white 
> self-governance and white supremacy. Those inherent tensions left 
> both African and Indian colonization vulnerable to devastating blows 
> during Andrew Jackson's presidency, when the ACS's attempts to secure 
> additional US aid for Liberia failed miserably and Indian removal 
> policy "all but abandoned the benevolent pretenses of early 
> colonization proposals" (p. 66). 
> 
> Although colonizationism had proved remarkably adaptable since the 
> post-Revolutionary era, one thing that remained unchanged was the 
> assumption that the United States was emphatically a white settler 
> society. The fact that free Black people resided there struck 
> colonizationists not just as unfortunate but nearly unnatural. 
> African Americans, in their minds, simply were not legitimate 
> occupants of the land. They were essentially aliens or foreigners. 
> This brand of thinking encouraged white mobs to attack Black 
> northerners and their property while government officials 
> circumscribed their rights. If African Americans wanted to enjoy 
> citizenship and self-determination--and in the gendered rhetoric of 
> the day, every self-respecting "man" would desire such things--they 
> could have them only in Liberia, which colonizationists pointedly 
> called Black Americans' "native" land. 
> 
> Colonizationists' beliefs regarding Liberia's distinctive virtues 
> grew stronger when the colony declared its national independence in 
> 1847. The elite settlers who crafted Liberia's Declaration of 
> Independence did not denounce the ACS (even though over the years the 
> organization's officials often had been unwilling to cede political 
> power to the colonists) but rather the United States, where racism, 
> they wrote, was so widespread, relentless, and cruel it had driven 
> them from the land of their birth. As for Liberia's constitution, it 
> proclaimed that only "Negroes or persons of Negro descent" could be 
> citizens of the new republic (p. 141). ACS leaders privately objected 
> to this provision, but the codification of racial privilege bolstered 
> their claims that in Liberia alone were Black rights secure. Even so, 
> most northern African Americans were not buying what the 
> colonizationists were selling. The United States, they insisted with 
> "manly" defiance, was their rightful home. Yet during the 1850s, some 
> Black northerners expressed a newfound interest in colonization, 
> partly because of Liberia's status as a Black republic and partly 
> because the Fugitive Slave Law and other manifestations of racism 
> strengthened white settler republicanism in the United States. 
> 
> Colonizationism was reimagined once again during the late 1850s and 
> early 1860s. This time, its supporters focused on Latin America and 
> the Caribbean. From the colonizationists' perspective, the push to 
> acquire "All Mexico" following the US-Mexican War and the exploits of 
> proslavery filibusterers like William Walker constituted a highly 
> problematic model of US expansion. They proposed instead establishing 
> Black colonies in the region, which they contended would enhance the 
> United States' hemispheric power without "large-scale military 
> interventions, the annexation of territory, the extension of slavery, 
> or the threat of racial mixture" (p. 167). Far more than Liberia, the 
> prospective colonies would safeguard US geopolitical and commercial 
> interests, particularly from British encroachments. These ideas found 
> a home in the Republican Party, and during the Civil War, they were, 
> to a limited extent, actually implemented. As Mills observes, 
> President Abraham Lincoln used diplomatic channels when pursuing such 
> endeavors, but he also tellingly tapped experienced businessmen with 
> investments in the region to oversee the enterprises. These ventures 
> came to naught, of course. But even in failure, they illustrate how 
> colonizationism was not merely a part of the debate over wartime 
> emancipation but rather reflected the United States' race-based 
> imperial ambitions. 
> 
> The United States became a global power in the postwar period. Its 
> expansion embodied, in many ways, the ideas that colonizationists had 
> touted for decades (that is, the establishment of racially distinct 
> and nominally independent polities that would serve as proxies for US 
> interests). Although colonization languished as an organized movement 
> in the postbellum era, as Mills concludes, "Americans, whether they 
> recognized it or not, lived in a world made by colonization" (p. 
> 200). 
> 
> At the risk of carping about "the book that should have been 
> written," one could highlight a certain unevenness in Mills's 
> monograph. For example, the discussion of the post-Revolutionary 
> period notwithstanding, the volume mostly concerns northerners' 
> thoughts on colonization, leaving southerners largely silenced. 
> Likewise, while Black Americans make periodic and important 
> appearances in the work, white people usually occupy center stage. 
> Nevertheless, The World Colonization Made is a superb book, one that 
> will occupy a prominent and well-deserved place in the scholarly 
> literature on colonization. 
> 
> Citation: Eric Burin. Review of Mills, Brandon, _The World 
> Colonization Made: The Racial Geography of Early American Empire_. 
> H-Early-America, H-Net Reviews. July, 2021.
> URL: https://www.h-net.org/reviews/showrev.php?id=56439
> 
> This work is licensed under a Creative Commons 
> Attribution-Noncommercial-No Derivative Works 3.0 United States 
> License.
> 
> 


-=-=-=-=-=-=-=-=-=-=-=-
Groups.io Links: You receive all messages sent to this group.
View/Reply Online (#9748): https://groups.io/g/marxmail/message/9748
Mute This Topic: https://groups.io/mt/84026179/21656
-=-=-
POSTING RULES &amp; NOTES
#1 YOU MUST clip all extraneous text when replying to a message.
#2 This mail-list, like most, is publicly &amp; permanently archived.
#3 Subscribe and post under an alias if #2 is a concern.
#4 Do not exceed five posts a day.
-=-=-
Group Owner: [email protected]
Unsubscribe: https://groups.io/g/marxmail/leave/8674936/21656/1316126222/xyzzy 
[[email protected]]
-=-=-=-=-=-=-=-=-=-=-=-


Reply via email to