https://journals.uwyo.edu/index.php/workingclassstudies/article/view/6455/5615

Leichter, H. (2020) Temporary. Emily Books/Coffee House Press.

Review by Lindsay Bartkowski

In the bizarre world of Hilary Leichter’s 2020 novel Temporary, an underclass 
of workers must meet the shifting demands of their employers to become whoever 
and whatever they desire. Temporaries cycle through placement after placement, 
hoping and searching for a feeling of permanence to settle in, a ‘steadiness’ 
that suggests they’ve finally found ‘the one’—their permanent position and 
place in society. The playful narrative recounts one woman’s quest for stable 
employment: an unnamed narrator who ‘the agency’ sends to work as a mannequin, 
a pirate, Chairman of the Board, and even a ghost. She comes from a long line 
of temporaries who, the more Biblical passages suggest, were created in the 
early days of the universe to fill in when gods become weary. Says the unnamed 
narrator, ‘I’m filling out forms, always. I’m shaking hands. I’m gainfully 
employed, again and again and again. The surest path to permanence is to do my 
placements, and to do them well’ (p. 9).

It is a process and sentiment that contingent employees, including those like 
myself who are searching for work in academia, know all too well. While 
enduring job insecurity has often been imagined as an unfortunate consequence 
of economic downturn or the necessary result of a surplus of academic labor, 
the fact of the matter is that a flexible labor force constitutes the vast 
majority of higher education—70% of all instructional staff appointments, 
according to pre-COVID statistics assembled by the AAUP. This contingent and 
temporary class of workers is not, in other words, an excess of institutions of 
higher education, but rather is integral to their operation. Like the system of 
temporaries that Leichter describes, we are contingent by design. Non-tenured 
and adjunct faculty reapply for placements all over their cities, semester 
after semester and year after year, in order to someday prove valuable enough 
to become permanent.

Leichter’s novel, in its absurdist register, follows this economic 
restructuring to its most extreme end, imagining a world in which temporaries 
not only take on the roles and responsibilities that their placement requires, 
but are expected to become the person, animal, or apparition that they replace. 
A temporary aboard a pirate ship must not only fulfill the role of the ship’s 
parrot, but, to the extent that it is physically possible, must become the 
parrot. Temporaries are shapeshifters, required to take on the affect, 
personality, personal history, and social network of the person that they 
replace. It is a system that requires that they have no self- interest, no 
personal history or social network of their own, and no autonomous identity. A 
mostly light-hearted premise, this idea has darker implications for the 
narrator.

When she is hired to replace ‘Darla’ on a pirate ship, the narrator must infer 
from her shipmates what it means to be Darla. Says the narrator: ‘I try to feel 
Darla’s absence as it relates to every other person... I sense Darla is someone 
both loved and feared, and I try to adjust my temperament to properly fill her 
boots. I slap a lot of backs and laugh a lot of laughs, and other times I walk 
the deck with stern and hollow eyes’ (p. 30). Her shipmates are generally 
pleased and the temporary even earns the affection of Pearl, Darla’s best 
friend. They shower the temporary with a chorus of suggestions, trying to help 
her do as Darla would do. She wouldn’t steal a pudding or brew herself some 
coffee, but she would drink ale. She would never ask for overtime nor 
severance, and worst of all, according to the ‘first mate of human resources,’ 
Darla would never ‘say no’ to his sexual advances. The scene of assault is 
brief and narrated with the same detached and sardonic tone as the rest of the 
novel. Coercion, the temporary knows, is a necessary facet of her relationship 
with her employers and coworkers. To do her placement well, she should comply 
with their wishes and conform to their expectations in order to become 
precisely what they want and expect. Leichter reminds us that within an economy 
that prizes workers’ ‘flexibility,’ even mundane ‘bullshit jobs,’ to use David 
Graeber’s term, are sustained by violence. When employers demand that workers 
pledge allegiance, perform accommodation, and provide service ‘with a smile,’ 
they enlist workers in a deeply alienating and coercive relationship, even if 
it is apparently premised on friendship or affection.

But Leichter’s protagonist is not without agency, nor does she uncritically 
accept the terms of her employment. Her transgressions of her employers’ wishes 
begin innocently enough: stealing a pair of shoes from a particularly 
insufferable employer, declaring on her resume that she can ‘totally handle 
seasickness.’ But when she’s pushed, when her shipmates require that she mete 
out ‘severance’—which on the ship means that she literally ‘sever’ another 
employee—the temporary chooses to deceive the group instead. In order to 
effectively perform as ‘Darla,’ the temporary presents the ship with a bloodied 
knife, proclaiming that she’s gone so far as to sever the head from the 
employee in question. But, in truth, the temporary has sliced her own arm open 
and allowed the woman in jeopardy to jump overboard and go free.

>From here, the novel escalates towards more and more violent work, as the 
>temporary becomes the assistant to an assassin, and then, as a ‘fugitive temp’ 
>working on a blimp, pushes the button that drops bombs on coordinates below. 
>Says the narrator: ‘Harold explains that if the supervisor doesn’t touch the 
>buttons, then technically, she doesn’t drop the bombs. And if the supervisor 
>doesn’t drop the bombs, then neither does the owner of the blimp. And since 
>fugitive temps are hidden and without recourse, we technically don’t exist, at 
>least not in the eyes of the law. And if no one drops the bombs, no one can be 
>blamed for dropping the bombs, and no one can be tried, and no one can be 
>hanged, and no one can be held accountable, and it’s maybe as if the bombs 
>were released by none other than the wide and wondrous sky itself’ (p. 122). 
>The fact of her simultaneous existence and non-existence as an ‘illegal’ or 
>‘off the books’ temporary allows her employer to deny any liability for the 
>damage and death caused by the bombs. These are jobs that enlist workers to do 
>harm to others, to enact systemic violence, even as they themselves are 
>exploited and working always under duress. It is here where the novel’s 
>protagonist draws a sharp line, invoking the sentiment of Melville’s Bartleby 
>to declare: ‘I refuse’ (p. 123). The temporary ‘refuses vehemently,’ and comes 
>to the realization that ‘subordination doesn’t lead to steadiness’ (p. 125).

Like many contemporary novels about work, Leichter’s isn’t exactly a call to 
action. We can’t so easily open the hatch and extract ourselves from systems 
designed to do harm. Rather, as a meditation on the changing relationship 
between self and work in the neoliberal era, Leichter’s novel and others like 
it ask us to consider what opting out might look like. Novels like Ling Ma’s 
Severance (2018) and Kazuo Ishiguro’s Klara and the Sun (2021), for example, 
are similarly invested in exploring and laying bare the alienation produced by 
neoliberal economic and cultural structures. Their protagonists—an 
overly-committed salesperson who continues work even as the world crumbles 
around her, and an artificially intelligent robot built to serve— reach the end 
of their usefulness and must consider what’s next amidst the wreckage. For 
working-class scholars and activists, these fictions provoke questions about 
the conditions of our own work and the viability of the institutions in which 
we operate. After the pandemic, how will working-class studies, and academia 
more broadly, be changed? How can we refuse— whether through our academic, 
artistic, or organizer labor—to comply with the demands of an exploitative 
system?

Reviewer Bio

Lindsay Bartkowski is an independent scholar, labor organizer, and writer. Her 
research studies the role of literature and culture in shaping perceptions and 
attitudes about work in the U.S., with a particular focus on service labor.


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