But more important, emancipation was not true freedom — not in Texas and
not in most of the American South, where the vast majority of Black people
lived. It was quasi freedom. It was an ostensible freedom. It was freedom
with more strings attached than a marionette.

Most Black people couldn’t claim their freedom on June 19, 1865, because
their bodies (and their free will) were still being policed to nearly the
same degree and with the same inveterate racism that Southern whites had
aimed at them during slavery.

As the Rediscovering Black History blog at the National Archives notes
<https://rediscovering-black-history.blogs.archives.gov/2021/09/01/preserving-a-communitys-legacy-the-history-of-the-gregory-school/>,
“Most white Texans desired to keep Blacks as close to their formerly
enslaved status as possible; therefore, they fiercely resisted any actions
that would potentially elevate Blacks to a competitive social, political
and economic status.” This was true throughout much of the former
Confederacy.

The question of labor is at the core of how we must understand emancipation
and Reconstruction because American slavery, an entire capitalist system
representing billions of dollars in wealth, had been built on free Black
labor, was brought to its knees and would have to be propped up; newly
freed Black people were fed back to the machine to keep it running.
https://www.nytimes.com/2024/06/18/opinion/juneteenth-texas.html


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