On Mon, Jan 12, 2026 at 10:38 AM, Jim Farmelant wrote:

> 
> What is missing is precisely what Frank insisted upon: the humanistic
> middle link.

The inputs and outputs of planning consist of monetized or monetizable 
products, raw materials and services. The humanistic middle link, in my view, 
is the time in which we live our lives, as distinct from the time that measures 
the quantity of labour power. This is the sense of time at one's own disposal, 
either personally or collectively. Marx addressed disposable time in the 
Grundrisse and continued to address it, albeit with less emphasis, in Capital. 
That lack of emphasis, along with the neoclassical treatment of "leisure time" 
as a normal good has led to a commodified, colonized view of free time by many 
-- possibly most -- Marxists. Somehow the discussion of free time gets 
catagorized as a cultural digression rather than being seen as fundamental to 
Marx's critique of bourgeois political economy. Four days ago I posted a note 
to marxmail announcing a blog post on Marx's Jan. 8, 1868 letter to Engels ( 
https://groups.io/g/marxmail/message/40085 ) in which he enumerated "the three 
fundamentally new elements" of Capital and replied to Duhring's "modest 
objections to the determination of value" with the statement that "no form of 
society can prevent the labour time at the disposal of society from regulating 
production..."

Let me rephrase Marx's statement: disposable labour time is indispensable to 
the regulation of production in all forms of society. This is, in effect a 
restatement of Marx's discovery, documented in his 1857-58 manuscripts that 
"the whole development of wealth rests on the creation of disposable time." 
Without disposable time, there is no disposable labour time and without 
disposable labour time (aka superfluous or surplus labour time) there is no 
surplus value, no capitalism.

When Ronald Coase writes about transaction costs, I can agree as long as it is 
understood that not all transaction costs are monetizable.


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