... The kidnapping of President Nicolás Maduro and his wife Cilia Flores by the US military – along with the questions of how such an operation could have been carried out (no less than inside the headquarters of the Bolivarian National Armed Forces!), how the kidnappers knew where they would be sleeping that night, and that they were indeed there, why there was no response, which had been assured would occur in the event of any aggression against Venezuela, and, on top of all that, that the outcome is a “normalization of relations” with the aggressor power agreed upon by the very government that Maduro headed – reveals the fragility of revolutionary processes that claim to have a solid base of popular power, but events like this reveal that, in reality, they lack it.
Twenty-seven years and five months after the start of the Bolivarian Revolution – the first link in a chain of elections and re-elections of leftist and progressive governments that has become increasingly fragmented since 2009–2019 and is now practically extinct – it is time to face reality and assess to what extent the parties, movements, fronts, or coalitions that have held and/or currently hold power in their respective countries are aware of the true relationship between their rhetorical utopias and their political realities. Between every emancipatory utopia and its corresponding reality lies a “missing link.” The “missing link” between utopia and reality creates a “gap” between the project of revolutionary social transformation or progressive social reform and the transformative or reformist process intended to bring it about. The danger lies in failing to recognize the cumulative widening of the “gap” between utopia and reality and clinging to a utopia as the foundation of a process of revolutionary social transformation or progressive social reform that is increasingly deviating from and becoming disconnected from it. The disconnect between utopia and reality has consequences, including most notably: the conversion of utopia into dogma; the social alienation that every reformist or revolutionary process is meant to eradicate; the divergence of interests and direction between “leaders” and “followers”; the drift of the process toward disillusionment and failure; and, in well-known historical experiences, such as that of the USSR (to mention only the most prominent), the absolute empowerment of a caste that creates and defends its own political and economic interests, leading to the negation of utopia: from the very pinnacle of “power” itself! Utopia must be systematically grounded in reality through the active, genuine, and effective participation of society, and never reaffirmed or reformed from “above.” This reevaluation and renewal led by society is the only way to ensure that utopia not only serves as a guide, as Galeano says, but also serves to walk the path that turns it into a political, economic, and social reality that is as close as possible to the vision itself. Based on experiences and studies conducted in previous decades, since the beginning of the chain of elections and re-elections of leftist and progressive governments in Latin America, attention has focused on denouncing media warfare, cognitive warfare, cultural warfare, and fourth- and fifth-generation warfare. In recent years, Caracas has been the main venue for events and the most active platform for denouncing this form of counterrevolutionary action. These analyses and denunciations must continue “at full speed,” but we must also recognize and accept that this is not the only threat facing leftist and progressive governments and political forces. All forms of external and internal counterrevolutionary activity must be analyzed and combated, but with the knowledge and understanding that this is not the only battlefront. Another front, just as important or even more so, is the recognition and eradication of our own weaknesses and errors, which make transformative and/or revolutionary processes vulnerable to enemy strategies and tactics. What has happened in Venezuela is proof of this omission: plenty of denunciation of the enemy and little to no self-reflection. The moral of the story is that yes, we must denounce and unmask the enemy. But no, we cannot focus attention on denouncing the enemy at the expense of recognizing and eradicating our own weaknesses and mistakes. Read full article here https://venezuelanalysis.com/opinion/the-lesson-of-president-maduros-kidnapping/ -=-=-=-=-=-=-=-=-=-=-=- Groups.io Links: You receive all messages sent to this group. View/Reply Online (#41942): https://groups.io/g/marxmail/message/41942 Mute This Topic: https://groups.io/mt/119674835/21656 -=-=- POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. #4 Do not exceed five posts a day. -=-=- Group Owner: [email protected] Unsubscribe: https://groups.io/g/marxmail/leave/13617172/21656/1316126222/xyzzy [[email protected]] -=-=-=-=-=-=-=-=-=-=-=-
