John Reimann wrote:

> Yes, Trump's administration is a bonapartist
> one which still retains elements of bourgeois
> democracy. The difference with his first
> administration is that previously there were
> more constraints, but he was clearly headed
> in that direction back then.

> . . .  it's good to see Anthony Teso use
> the term "bonapartism" to describe the Trump
> rule. However, I think he misses some points:

> Bonapartism normally arises during a crisis
> of capitalism, one in which the clash of
> the classes becomes so severe that
> the capitalists can no longer rule through
> "normal" (democratic) means. Then the capitalists
> have to help enable a ruler who is partially
> independent of them.

> That has been almost
> the norm in Latin America for over a century.

> In the United States, however, there was
> no major clash, no major confrontation, between
> the capitalist and the working classes.

> Instead, while the capitalist class lost its
> legitimacy within the working class (as well
> as the petit bourgeoisie), the working class
> itself was collapsing as an independent force
> in society. The result was that a huge vacuum
> opened up and politics, like nature, hates
> a vacuum. Into that vacuum entered Donald Trump
> in 2016.

Very well said!  Louis Proyect used to say the same thing: "Politics, like 
nature, abhors a vacuum.".

John's formulation above, in my humble opinion, deserves to be more widely 
known.

John continues:

>  Here, he hints that maybe the crisis will get
>  worse. That needs to be considered in more depth.
>  Doing so requires an unflinching recognition of
>  the crisis in the working class and where it may
>  lead. In other words, "doing the work" means,
>  first and foremost a full and open discussion
>  - and even a debate - on perspectives.

I have a mixed reaction when I hear talk of full and open debate.  On the hand 
hand--we desperately need it.  On the other hand--it is nowhere to be found.  I 
end up feeling like Diogenes, living naked in a barrel, and looking for an 
honest man.

>  Teso opposes seeking shortcuts. I agree.

And so do I.

>  One such shortcut is avoiding these
>  difficult questions about the grounds
>  upon which we tread today and are likely
>  to be operating in the coming period.

My question for John -- can you propose any practical measures that would 
encourage full and open debate?

There must be *something* we can do.


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