My reading of "Marx Beyond Marx" was that Negri arhued that we had now reached 
the point discussed in the Grundrisse in which Marx seemed to posit that 
socially necessary labor time could no longer be the measure of value. He was, 
as far as my friends and I understood,  leaving behind refusal of work in favor 
a direct political confrontation with the state as the appropriate strategy for 
reappropriating the machines whose productivity could no longer be understood 
in his formulation as being based on work time.

Certainly by time of "Empire", "Multitude" and "Commonwealth " there is little 
trace of Marxist labor theory of value in Negri's work with Michael Hardt. As 
to dialectics, and I write this as someone who knew Toni a little and liked him 
(I live in Italy), and admire much of his work, I think his theory remained 
dialectical, bit his professed abandonment of dialectics was strictly an 
attempt to be fashionable in the postmodernist era.  We were supposed to be 
beyond the dialectic,  in the age of imminent communism or whatever,  a thesis 
I always found ridiculous in a class society.

Negri's book "Insurgencies" (translated from "Constituent Power" - the title in 
Italian), remains one the 5 or 6 greatest works of political philosophy,  up 
there with Aristotle's Politics, the Communist Manifesto and the other usual 
classics and should be read by every Marxist or revolutionary.


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