my number is 9741014423 please add to clt group

On 28 February 2017 at 16:58, Kolaronline Klr <[email protected]> wrote:

> sir please add my number to clt group
>
> On 28 February 2017 at 11:47, aliya zoheb <[email protected]> wrote:
>
>> Very true sir history was never between Hindus and Muslims it was always
>> between two Kings.....
>> But irony is though ppl know this they like to hear the story the other
>> way....
>> I wish everyone accepts this and not become a customer for product of the
>> opportunists ......
>> Who are earning crores by establishing series of companies .....
>> Keep clean heart and one will realise what is right and wrong...
>> Don't support if found wrong ,support if found true......
>>
>>
>> On 28 Feb 2017 9:49 am, "Gurumurthy K" <[email protected]> wrote:
>>
>> Dear Social Science teachers,
>>
>> It is said that one of the important roles of history teaching-learning
>> is to examine data/evidence from past events/stories and make judgements of
>> the past , for the present and the future .....
>>
>> In my opinion, we are seeing quite a bit of intolerance to dissenting /
>> differing views and that is dangerous for democracy. The recent cold
>> blooded murder of Srinivas in Kansas by a person who believed Srinivas to
>> be an illegal immigrant is an example. Many believe this murder was
>> associated with the larger climate of hate and intolerance being built in
>> the election campaign in the US.
>>
>> I can see parallels of this crime with what is happening in India, with
>> Akhlaq lynched by a mob, his crime being that he had meat in his fridge. I
>> am not wanting to argue if the meat was beef and if it was a crime to have
>> it in his fridge. My argument is what right did a group of people have to
>> take justice in their hands and kill him. Even the state delivers a death
>> sentence only after lot of due processes. Neither the white man in Kansas,
>> nor the mob in UP had this right.
>>
>> I was distressed to read in today's paper the kind of foul language used
>> against a Delhi University student (Martyr's daughter faces 'rape
>> threat' on Facebook
>> <http://www.deccanherald.com/content/598675/martyrs-daughter-faces-rape-threat.html>).
>> As the revolutionary Voltaire said "I disapprove of what you say, but I
>> will defend to the death your right to say it...: In my view, history
>> teachers have a very very very important role in teaching tolerance and
>> acceptance (even celebration) of diversity of beliefs, faiths and cultures.
>> We cannot silence voices through violence but only reason through
>> arguments...
>>
>> As sociology teachers, see the challenges of today's environment and
>> incidents that affect peace and harmony. As teachers of sociology and
>> political science , bring in examples of diverse views and the
>> contestations/disagreements and negotiations between diverse ideas and
>> cultures will help students get a feel of the complexities of contemporary
>> social and political realities. And of course as young minds what they can
>> think of and do to make democracy more meaningful to them and to their
>> fraternity....
>>
>> I shared my views, disturbed by the news from Delhi. Comments, feedback,
>> thoughts welcome....
>>
>> Sharing below an article from DH yesterday about how Aurangzeb was
>> perhaps not a bigot as is widely believed and taught ....
>>
>> regards,
>> Guru
>>
>> Source - http://www.deccanherald.com/content/598595/view-aurangzeb-bi
>> got-has-colonial.html
>>
>> New Delhi, Feb 27, 2017, PTI:
>> 'Aurangzeb: The Man and The Myth', published by Penguin Random House,
>> takes a fresh look at the controversial Mughal emperor. According to
>> Truschke, Hindu and Jain temples dotting the landscape of Aurangzeb's
>> kingdom were entitled to Mughal state protection, and he generally
>> endeavoured to ensure their well-being. Screengrab
>>
>> *Historian Audrey Truschke refuses to buy the argument that Aurangzeb
>> razed temples because he hated Hindus saying it has roots in colonial-era
>> scholarship, where positing timeless Hindu-Muslim animosity embodied the
>> British strategy of divide and conquer.*
>>
>> In her new book, she also says that had Aurangzeb’s reign been 20 years
>> shorter, he would have been judged differently by modern historians.
>> Truschke, an assistant professor of South Asian history at Rutgers
>> University in Newark and an avid follower of Mughal history, New Jersey,
>> has now come up with a new biography on Aurangzeb.
>>
>> "Aurangzeb: The Man and The Myth", published by Penguin Random House,
>> takes a fresh look at the controversial Mughal emperor. According to
>> Truschke, Hindu and Jain temples dotting the landscape of Aurangzeb's
>> kingdom were entitled to Mughal state protection, and he generally
>> endeavoured to ensure their well-being.
>>
>> "By the same token, from a Mughal perspective, that goodwill could be
>> revoked when specific temples or their associates acted against imperial
>> interests. Accordingly, Emperor Aurangzeb authorised targeted temple
>> destructions and desecrations throughout his rule," she claims.
>>
>> "Many modern people view Aurangzeb's orders to harm specific temples as
>> symptomatic of a larger vendetta against Hindus. Such views have roots in
>> colonial-era scholarship, where positing timeless Hindu-Muslim animosity
>> embodied the British strategy of divide and conquer," she writes.
>>
>> She says there are, however, numerous gaping holes in the proposition
>> that Aurangzeb razed temples because he hated Hindus.
>>
>> "Most glaringly, Aurangzeb counted thousands of Hindu temples within his
>> domains and yet destroyed, at most, a few dozen. This incongruity makes
>> little sense if we cling to a vision of Aurangzeb as a cartoon bigot driven
>> by a single-minded agenda of ridding India of Hindu places of worship.
>>
>> "A historically legitimate view of Aurangzeb must explain why he
>> protected Hindu temples more often than he demolished them." Truschke
>> argues that Aurangzeb followed Islamic law in granting protection to
>> non-Muslim religious leaders and institutions.
>>
>> "Indo-Muslim rulers had counted Hindus as dhimmis, a protected class
>> under Islamic law, since the eighth century, and Hindus were thus entitled
>> to certain rights and state defences.
>>
>> "Yet, Aurangzeb went beyond the requirements of Islamic law in his
>> conduct towards Hindu and Jain religious communities. Instead, for
>> Aurangzeb, protecting and, at times, razing temples served the cause of
>> ensuring justice for all throughout the Mughal Empire."
>>
>> Truschke claims state interests constrained religious freedom in Mughal
>> India, and Aurangzeb did not hesitate to strike hard against religious
>> institutions and leaders that he deemed seditious or immoral.
>>
>> "But in the absence of such concerns, Aurangzeb's vision of himself as an
>> even-handed ruler of all Indians prompted him to extend state security to
>> temples."
>>
>> She says Aurangzeb had 49 years to make good on his princely promise of
>> cultivating religious tolerance in the Mughal Empire, and he got off to a
>> strong start.
>>
>> "In one of his early acts as emperor, Aurangzeb issued an imperial order
>> (farman) to local Mughal officials at Benares that directed them to halt
>> any interference in the affairs of local temples."
>>
>> Truschke claims that political events incited Aurangzeb to initiate
>> assaults on certain Hindu temples. She also argues that if Aurangzeb's
>> reign had been 20 years shorter, closer to that of Jahangir (who ruled for
>> 22 years) or Shah Jahan (who ruled for 30 years), modern historians would
>> judge him rather differently.
>>
>> "But Aurangzeb's later decades of fettering his sons, depending on an
>> increasingly bloated administration, and undertaking ill-advised warring
>> are a hefty part of his tangled legacy. Thus, we are left with a mixed
>> assessment of a complex man and monarch who was plagued by an unbridgeable
>> gap between his lofty ambitions and the realities of Mughal India," she
>> writes.
>>
>>
>>
>> --
>> -----------
>> 1.ವಿಷಯ ಶಿಕ್ಷಕರ ವೇದಿಕೆಗೆ ಶಿಕ್ಷಕರನ್ನು ಸೇರಿಸಲು ಈ ಅರ್ಜಿಯನ್ನು ತುಂಬಿರಿ.
>> - https://docs.google.com/formsd1Iv5fotalJsERorsuN5v5yHGuKrmpF
>> XStxBwQSYXNbzI/viewform
>> 2. ಇಮೇಲ್ ಕಳುಹಿಸುವಾಗ ಗಮನಿಸಬೇಕಾದ ಕೆಲವು ಮಾರ್ಗಸೂಚಿಗಳನ್ನು ಇಲ್ಲಿ ನೋಡಿ.
>> -http://karnatakaeducation.org.in/KOER/index.php/ವಿಷಯಶಿಕ್ಷಕರ
>> ವೇದಿಕೆ_ಸದಸ್ಯರ_ಇಮೇಲ್_ಮಾರ್ಗಸೂಚಿ
>> 3. ಐ.ಸಿ.ಟಿ ಸಾಕ್ಷರತೆ ಬಗೆಗೆ ಯಾವುದೇ ರೀತಿಯ ಪ್ರಶ್ನೆಗಳಿದ್ದಲ್ಲಿ ಈ ಪುಟಕ್ಕೆ ಭೇಟಿ
>> ನೀಡಿ -
>> http://karnatakaeducation.org.in/KOER/en/index.php/Portal:ICT_Literacy
>> 4.ನೀವು ಸಾರ್ವಜನಿಕ ತಂತ್ರಾಂಶ ಬಳಸುತ್ತಿದ್ದೀರಾ ? ಸಾರ್ವಜನಿಕ ತಂತ್ರಾಂಶದ ಬಗ್ಗೆ
>> ತಿಳಿಯಲು -http://karnatakaeducation.org.in/KOER/en/index.php/Public_S
>> oftware
>> -----------
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>> To post to this group, send email to [email protected].
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>>
>>
>> --
>> -----------
>> 1.ವಿಷಯ ಶಿಕ್ಷಕರ ವೇದಿಕೆಗೆ ಶಿಕ್ಷಕರನ್ನು ಸೇರಿಸಲು ಈ ಅರ್ಜಿಯನ್ನು ತುಂಬಿರಿ.
>> - https://docs.google.com/formsd1Iv5fotalJsERorsuN5v5yHGuKrmpF
>> XStxBwQSYXNbzI/viewform
>> 2. ಇಮೇಲ್ ಕಳುಹಿಸುವಾಗ ಗಮನಿಸಬೇಕಾದ ಕೆಲವು ಮಾರ್ಗಸೂಚಿಗಳನ್ನು ಇಲ್ಲಿ ನೋಡಿ.
>> -http://karnatakaeducation.org.in/KOER/index.php/ವಿಷಯಶಿಕ್ಷಕರ
>> ವೇದಿಕೆ_ಸದಸ್ಯರ_ಇಮೇಲ್_ಮಾರ್ಗಸೂಚಿ
>> 3. ಐ.ಸಿ.ಟಿ ಸಾಕ್ಷರತೆ ಬಗೆಗೆ ಯಾವುದೇ ರೀತಿಯ ಪ್ರಶ್ನೆಗಳಿದ್ದಲ್ಲಿ ಈ ಪುಟಕ್ಕೆ ಭೇಟಿ
>> ನೀಡಿ -
>> http://karnatakaeducation.org.in/KOER/en/index.php/Portal:ICT_Literacy
>> 4.ನೀವು ಸಾರ್ವಜನಿಕ ತಂತ್ರಾಂಶ ಬಳಸುತ್ತಿದ್ದೀರಾ ? ಸಾರ್ವಜನಿಕ ತಂತ್ರಾಂಶದ ಬಗ್ಗೆ
>> ತಿಳಿಯಲು -http://karnatakaeducation.org.in/KOER/en/index.php/Public_
>> Software
>> -----------
>> ---
>> You received this message because you are subscribed to the Google Groups
>> "Maths & Science STF" group.
>> To unsubscribe from this group and stop receiving emails from it, send an
>> email to [email protected].
>> To post to this group, send email to [email protected].
>> For more options, visit https://groups.google.com/d/optout.
>>
>
>

-- 
-----------
1.ವಿಷಯ ಶಿಕ್ಷಕರ ವೇದಿಕೆಗೆ  ಶಿಕ್ಷಕರನ್ನು ಸೇರಿಸಲು ಈ  ಅರ್ಜಿಯನ್ನು ತುಂಬಿರಿ.
 - 
https://docs.google.com/formsd1Iv5fotalJsERorsuN5v5yHGuKrmpFXStxBwQSYXNbzI/viewform
2. ಇಮೇಲ್ ಕಳುಹಿಸುವಾಗ ಗಮನಿಸಬೇಕಾದ ಕೆಲವು ಮಾರ್ಗಸೂಚಿಗಳನ್ನು ಇಲ್ಲಿ ನೋಡಿ.
-http://karnatakaeducation.org.in/KOER/index.php/ವಿಷಯಶಿಕ್ಷಕರವೇದಿಕೆ_ಸದಸ್ಯರ_ಇಮೇಲ್_ಮಾರ್ಗಸೂಚಿ
3. ಐ.ಸಿ.ಟಿ ಸಾಕ್ಷರತೆ ಬಗೆಗೆ ಯಾವುದೇ ರೀತಿಯ ಪ್ರಶ್ನೆಗಳಿದ್ದಲ್ಲಿ ಈ ಪುಟಕ್ಕೆ ಭೇಟಿ ನೀಡಿ -
http://karnatakaeducation.org.in/KOER/en/index.php/Portal:ICT_Literacy
4.ನೀವು ಸಾರ್ವಜನಿಕ ತಂತ್ರಾಂಶ ಬಳಸುತ್ತಿದ್ದೀರಾ ? ಸಾರ್ವಜನಿಕ ತಂತ್ರಾಂಶದ ಬಗ್ಗೆ ತಿಳಿಯಲು 
-http://karnatakaeducation.org.in/KOER/en/index.php/Public_Software
-----------
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