A golden age for Indonesian Chinese
By Thomas Fuller

Wednesday, December 13, 2006
JAKARTA

It wasn't so long ago that Chinese writing was banned from public places 
here and Chinese schools and newspapers were prohibited. But walk into the 
former office of Suharto, the retired Indonesian strongman who maintained 
these laws in an attempt to integrate the ethnic Chinese community, and a 
large decorative poster of Chinese characters greets visitors.

"In the old days I would have been arrested for this," Dino Patti Djalal, an 
adviser to the government and now the occupant of Suharto's office, said as 
he glanced back at his poster. Djalal, who is not Chinese, added: "This 
shows the progression of Indonesia. We now take multiculturalism as a given 
in life."

After centuries of segregation, periodic violence and tension over their 
higher levels of wealth, Indonesia's Chinese community, which makes up 1 to 
2 percent of the population of 245 million, is now enjoying what many are 
calling a golden era.

"The situation of the Chinese has never been as good as today," said Benny 
Setiono, head of the Chinese Indonesian Association, a nonprofit group that 
represents the community. "We feel more free, more equal."

As someone whose forebears arrived here from China something like eight 
generations ago Setiono speaks with authority when he says the Chinese 
community is more secure than it has ever been, just eight years after 
anti-Chinese riots, part of the unraveling of Suharto's authoritarian rule, 
left scores of Chinese dead and many shops burned.

One of the main reasons for the optimism is a fundamental change in 
Indonesian law: The country has redefined what it means to be a "native."

A citizenship law passed this year proclaims that an indigenous Indonesian 
is someone who was born here to Indonesian citizens, a radical departure for 
a society that separated the Chinese in one way or another through colonial 
times and more recently during Suharto's 33-year reign that ended just after 
the riots in 1998.

Other laws have erased the preferential treatment for "pribumi," or 
indigenous groups, in bank lending and the awarding of government contracts, 
a policy that still exists in Malaysia, where racial tensions are creeping 
higher.

In the eight years since Suharto stepped down, Indonesia has dropped the 
draconian rules that banned expressions of Chinese culture and adopted 
Chinese New Year as a national holiday.

The horrors of the anti-Chinese violence in 1998 were the prime impetus for 
the legal overhaul. But Indonesians also realized that espousing the concept 
of a "native" could be explosive for everyone, not just the Chinese.

"The question of who was here first became very dangerous," said Andreas 
Harsono, a journalist who is researching a book on nationalism here. "The 
logic has been manipulated by many politicians."

The so-called transmigration policies of Suharto dispersed hundreds of 
thousands of families, mainly Javanese, across the archipelago, creating 
conflicts with other ethnic groups.

Today, instead of using the word "pribumi," some politicians claim they are 
"putra daerah," or local sons, and contrast that with "pendatang," or 
newcomers. A country that sometimes seems to have as many ethnic groups and 
dialects as inhabited islands (about 6,000) will probably never be clear of 
racial rivalries, but tensions are nowhere near the levels of a few years 
ago.

As late as last year, a U.S. court of appeal ruled that the threat of 
violence was enough to justify a Chinese Indonesian's plea for asylum.

In Glodok, a warren of warehouses not far from Jakarta's old port that was 
badly damaged during the 1998 riots, a consolidated peace now reigns. 
Chinese shop owners and their employees say they cannot recall any racial 
arguments breaking out in recent years.

"I don't feel any tension," said Phie Ching Huat, who runs an electronics 
shop. Phie, whose Indonesian name is Sukino, said many ethnic Chinese 
families now send their children to schools that teach Chinese dialects, 
mainly Mandarin.

With the rise of China as a world power, learning Chinese is becoming 
popular among Indonesians of all ethnicities. "You can hear Mandarin and 
Cantonese everywhere," said Phie, whose relatives' shop was burned in the 
riots.

Indonesians said mentalities are also changing here, especially the notion 
that all Indonesian Chinese are rapaciously rich, a common perception during 
the Suharto years, when a select group of Chinese cronies controlled large, 
high-profile businesses.

Tension involving overseas Chinese has been a recurring theme in Indonesia 
and throughout Southeast Asia, both before and after countries in the region 
became independent. Like Jews in Europe, the Chinese were often traders or 
financiers, and many, although far from all, achieved commercial success.

During the days of Mao Zedong's rule in China, overseas Chinese were looked 
upon with suspicion in Indonesia and tens of thousands were killed in anti- 
Communist massacres of the 1960s.

This is now all ancient history for some young people. "There are some very 
rich Chinese, but there are some very poor Chinese, too," said Sayidah 
Salim, a 20-year-old student at the Islamic State University, outside 
Jakarta. "If people want to work hard they will earn more money."

Djalal, the government adviser, credited the Chinese government for changing 
attitudes in Indonesia about the Chinese minority here. "They are projecting 
a very friendly, benevolent face," he said of Beijing. Like many other 
countries in the region, Indonesia is wooing tourists from China.

Setiono, of the Chinese Indonesian Association, said his organization was 
reaching out to poorer Indonesians of all ethnicities and providing food and 
medicines. Ethnic Chinese, he said, also need to be more mindful of the 
wealth gap and must work to reduce it if racial harmony is to be maintained.

Indonesian Chinese will live with the memory of the 1998 riots for many 
years. During an interview, Susanto, an ethnic Chinese wholesaler, projected 
a video of the violence onto his wall. "I'm not showing you this to scare 
you. It's to remember," he said. But ethnic relations have improved so much, 
Susanto said, that today he has no complaints. "Day to day there is no 
discrimination," he said. "I think we have a good future here."


http://www.iht.com/articles/2006/12/13/news/chinese.php

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