January 30, 2012

Folklorist’s Global Jukebox Goes Digital
By LARRY ROHTER
NY Times

http://www.nytimes.com/2012/01/31/arts/music/the-alan-lomax-collection-from-the-american-folklife-center.html


The folklorist and ethnomusicologist Alan Lomax was a prodigious 
collector of traditional music from all over the world and a tireless 
missionary for that cause. Long before the Internet existed, he 
envisioned a “global jukebox” to disseminate and analyze the material he 
had gathered during decades of fieldwork.

A decade after his death technology has finally caught up to Lomax’s 
imagination. Just as he dreamed, his vast archive — some 5,000 hours of 
sound recordings, 400,000 feet of film, 3,000 videotapes, 5,000 
photographs and piles of manuscripts, much of it tucked away in 
forgotten or inaccessible corners — is being digitized so that the 
collection can be accessed online. About 17,000 music tracks will be 
available for free streaming by the end of February, and later some of 
that music may be for sale as CDs or digital downloads.

On Tuesday, to commemorate what would have been Lomax’s 97th birthday, 
the Global Jukebox label is releasing “The Alan Lomax Collection From 
the American Folklife Center,” a digital download sampler of 16 field 
recordings from different locales and stages of Lomax’s career.

“As an archivist you kind of think like Johnny Appleseed,” said Don 
Fleming, a musician and record producer who is executive director of the 
Association for Cultural Equity and involved in the project. “You ask 
yourself, ‘How do I get digital copies of this everywhere?’ ”

Starting in the mid-1930s, when he made his first field recordings in 
the South,  Lomax was the foremost music folklorist in the United 
States. He was the first to record Muddy Waters and Woody Guthrie, and 
much of what Americans have learned about folk and traditional music 
stems from his efforts, which were also directly responsible for the 
folk music and skiffle booms in the United States and Britain that 
shaped the pop-music revolution of the 1960s and beyond.

Lomax worked both in academic and popular circles, and increased 
awareness of traditional music by doing radio and television programs, 
organizing concerts and festivals, and writing books, articles and 
essays prodigiously. At a time when there was a strict divide between 
high and low in American culture, and Afro-American and hillbilly music 
were especially scorned, Lomax argued that such vernacular styles were 
America’s greatest contribution to music.

“It would be difficult to overstate the importance of what Alan Lomax 
did over the course of his extraordinary career,” said the writer Tom 
Piazza, who has written an introductory essay for “The Southern Journey 
of Alan Lomax,” a book of about 200 of Lomax’s photographs that is to be 
published in the fall. “He was an epic figure in and of himself, with a 
musical appetite that was omnivorous and really awe inspiring, who used 
the new recording technology to go and document musical expression at 
its most local and least commercial.”

Lomax, a Texan by birth, devoted the last two decades of his life to the 
Global Jukebox project. Looking for commonalities among musical styles 
from all over the world, he early on began using personal computers to 
help develop criteria to identify and classify such similarities, in the 
process creating something very much like the algorithms used today by 
Pandora and other music streaming services.

“Alan was doubly utopian, in that he was imagining something like the 
Internet based on the fact he had all this data and a set of parameters 
he thought of as predictive,” said John Szwed, a Columbia University 
music professor and the author of “Alan Lomax: The Man Who Recorded the 
World,” a biography published in 2010. “But he was also saying that the 
whole world can have all this data too, and it can be done in such a way 
that you can take it home.”

That is one goal of the Association for Cultural Equity, which oversees 
Global Jukebox and other Lomax-related initiatives from modest offices 
at Hunter College in Manhattan, with a budget that was $250,000 last 
year. The music Lomax collected has been available in 45-second snippets 
on the Cultural Equity Web site for several years but is now being 
digitized in its entirety for streaming, a process scheduled to conclude 
next month; a similar process is under way for his radio shows, lectures 
and interviews. Some music is also being sold in formats ranging from 
iTunes and CDs to vinyl LPs. A small proportion of the Lomax material 
has been made available on commercial labels like Rounder and Atlantic.

“This project has evolved as the technology has evolved,” said Lomax’s 
daughter, Anna Lomax Wood, who is president of the Association for 
Cultural Equity.

Lomax’s primary interest was music, and he recorded not just across the 
United States but also extensively in the Caribbean, Britain, Ireland, 
Spain, Italy and even the Soviet Union. That led to an interest in 
comparing global dance styles, and so the archive also has what Ms. Wood 
said was “the biggest private collection of dance film anywhere, and 
from everywhere,” much of which will be put online.

Even before digitization of the collection is complete, musicians, 
educators and others have been dipping into it. Bruce Springsteen’s new 
album, “Wrecking Ball,” due out in March, uses samples from the archive 
on two songs, and more than a decade ago Moby drew heavily on Lomax’s 
field recordings from the South for his hit album “Play,” as did the “O 
Brother, Where Art Thou?” movie and soundtrack.

“We go from the attitude that we just want everyone to use it, whatever 
their budget is,” Mr. Fleming said. “If it’s educational or for the 
press, it’s usually no charge, and when someone has a budget, well, then 
we just want to get roughly what other people are getting.”

Recently Google has come calling, with an interest in setting up a site 
to preserve endangered languages, Ms. Wood said. Though the recordings 
Lomax collected himself through fieldwork is enormous, the archive also 
contains material that he obtained from other researchers around the 
world, including spoken samples of languages that are now vanishing.

“Because he was so interested in so many different aspects of singing, 
dancing and speaking around the world, he gathered everything he could 
find, from disparate cultures,” said Todd Harvey, curator of the Alan 
Lomax Collection at the Library of Congress’s American Folklife Center, 
which holds much of Lomax’s work.

The Association for Cultural Equity also has what it calls a 
repatriation program, meant to make Lomax’s work available to the 
communities where it was obtained and to pay royalties to the heirs of 
those whose music was recorded. On Friday recordings, photographs, video 
and documents are to be donated to the public library in Como, Miss., 
where in September 1959 Lomax made the first recordings of the blues 
guitarist Fred McDowell, whose songs were later covered by the Rolling 
Stones, Aerosmith, Bonnie Raitt and Jack White of the White Stripes.

“My father always felt that part of his job was to give something back 
to the people whose culture it was,” Ms. Wood said. “It’s a way of 
saying, ‘What you do is worth something,’ and what we do is an extension 
of that.”

Ms. Wood has been immersed in her father’s music collection all her 
life, even accompanying him on some field trips when she was a child. 
But Mr. Fleming’s route was roundabout: originally a member of the punk 
band Velvet Monkeys, he has produced records by artists like Sonic 
Youth, Hole and Teenage Fanclub before succumbing to the beauty of the 
music Lomax collected and especially the ethos associated with it.

“Alan saw immeasurable worth in something off the radar that everyone 
else ignored or saw no worth in, and he was against that homogenized Top 
40 world that most people live in,” Mr. Fleming said. “Just the idea of 
him out in the field with his Presto recorder, dusting the thing off as 
it’s running, it’s all kind of punk rock to me.”

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