"At least as much evil has been done by secular nations as religious
ones."

This critique of secularism is more insightful than we usually give it
credit for.

Sure, the simplistic version is easy to counter:  Look closely at any
"evil" secular state and you'll see that the problem is not
secularism, but a quasi-religious commitment to some ideology or
personality.  As Sam Harris famously quips, "I know of no society in
recorded history that ever suffered because its people became too
reasonable."

But the real force of this criticism is its implicit indictment of
human nature.  Without a robust religious tradition (so the argument
goes), people will inevitably attach themselves to something else, be
it a personality, nationality, political ideology or racial/ethnic
group.  The attachment will be every bit as irrational and dangerous
as religion.  Possibly more.  That's just how people work.

This criticism is not so easy to reject.  We can point to all the
individuals who get along just fine without religious convictions, but
that's beside the point.  A people does not always behave like an
individual.  We have Europe, I suppose, but the jury is still out
there.  Will liberal values hold up against the passion of Islam?
Will "liberalism" itself become quasi-religious, persecuting the un-
PC?

Theoretically, this is an emperical question.  It says nothing about
the objective truth of any religion, of course, but it might inform
our politics or social impact strategies if it were true.  Most of us
are not merely interested in getting rid of religion.  We want to
improve society.  How would it affect us if the critisism were proved
correct?

Aaron
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