BURKE J.G. (1986) Cosmic Debris, Meteorites in History, pp. 221-223:

The black stone in the wall of the Ka'ba is a holy relic. Muslim religious 
leaders know
its origin and history through oral tradition and written records, and they 
have cooperated
with inquisitive Westerners to the extent of providing this information and 
giving a cursory
description of the stone. Thus, although many have speculated since the early 
nineteenth
century that the black stone was a meteorite, there is no proof that such is 
the case. Recent
studies, in fact, discount its meteoritic origin.
Paul Partsch, curator of the Vienna cabinet, published the first comprehensive 
history of the
black stone in 1857. He relied on the travel accounts of Carsten Niebuhr 
(1772), J.L. Burck-
hardt (1814), and Ali Bey (1807), and also corresponded with Ritter von Laurin, 
the Austrian
general consul in Egypt. In his official capacity, von Laurin knew Mohammed 
Ali, viceroy of
Egypt, who had in 1817 defeated the fanatic, heretical sect of Wahhabis and 
retrieved the holy
stone, a fragment of which he kept. Von Laurin saw this fragment and described 
it in his letter
to Partsch, adding that an English resident who had also viewed the stone 
considered it to be
a meteorite. Although Partsch was cautious, he favored the stone's meteoritic 
origin, and
authorities accepted this opinion.
The legend is that the stone came from paradise. In one version, it was 
initially Adam's guardian
angel, who was transformed into a stone as punishment for Adam's fall. The 
angel Gabriel gave
the stone to the patriarch, Abraham, to build into his house or into the first 
Ka'ba. There was
indeed a temple on the site, dating from about A.D. 200 and housing idols, 
which the Arabs
worshiped before the time of the prophet Mohammed (570-632), but it was 
destroyed, possibly
by fire, during his lifetime. Mohammed placed the stone in the wall at the 
northeast corner of
the shrine when it was rebuilt. It was subsequently broken on at least four 
occasions: once by
a fire; twice by fanatic sects who took possession of the stone for a time; and 
once by invading
Egyptian troops, whose leader shattered it with a maul. Reports state that on 
each occasion the
recovered pieces were cemented together with mortar, and the whole bound with a 
silver hoop.

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