[In answer to the question of whether it is appropriate for an atheist
to celebrate Christmas:]

Yes, of course. A national holiday, in this country, cannot have an
exclusively religious meaning. The secular meaning of the Christmas
holiday is wider than the tenets of any particular religion: it is
good will toward men—a frame of mind which is not the exclusive
property (though it is supposed to be part, but is a largely
unobserved part) of the Christian religion.

The charming aspect of Christmas is the fact that it expresses good
will in a cheerful, happy, benevolent, non-sacrificial way. One says:
“Merry Christmas”—not “Weep and Repent.” And the good will is
expressed in a material, earthly form—by giving presents to one’s
friends, or by sending them cards in token of remembrance . . . .

The best aspect of Christmas is the aspect usually decried by the
mystics: the fact that Christmas has been commercialized. The gift-
buying . . . stimulates an enormous outpouring of ingenuity in the
creation of products devoted to a single purpose: to give men
pleasure. And the street decorations put up by department stores and
other institutions—the Christmas trees, the winking lights, the
glittering colors—provide the city with a spectacular display, which
only “commercial greed” could afford to give us. One would have to be
terribly depressed to resist the wonderful gaiety of that spectacle.

The Objectivist Calendar, Dec. 1976.

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